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“RUSTIQUE” is an artist book created by Nicola Godman. This book is sprung out of a residency in September 2021 at Hôtel Chevillon, a former Scandinavian artist colony in Grez-sur-Loing, France. Barbizon, the village where the painter Jean-François Millet (1814–1875) lived and died, is located 20 km away from there. The book interweaves the life and work of Millet with Godman’s photographs, drawings and personal anecdotes.

“RUSTIQUE” wishes to put forward the artistic gaze towards rural life by artists who themselves are born peasants. Nicola Godman (b. 1989, Rute) is an artist working with photography, video, books and stories, currently based in Stockholm, Sweden. Having grown up on an organic dairy farm, she is researching depictions of rural life in art history and contemporary culture.

Textdemic | A Retrospective on Jenny Holzer’s Laments” Ed. by A.L. Steiner and GenderFail, a publication based on A.L. Steiner + Friends on Jenny Holzer at Dia Chelsea. This book is based on the Artists on Artists Lecture Series when the Dia Art Foundation invited Steiner to curate a public program based on a work of the artist's choice.

Steiner chose Jenny Holzer’s Laments and invited Morgan Bassichis, Riel Bellow, Gregg Bordowitz, Alexander Chee, Malik Gaines, Guadalupe Maravilla + Alexa Mishell Guillen, Lucas Michael, Eileen Myles and Pamela Sneed to present in Dia’s first in-person program after the Covid-19 pandemic began in 2021. This publication features records of the poems, lectures, and performances during this memorial program. The book's design plays homage to the 1990 Laments publication by the Dia Art Foundation.

For this publication, Steiner and GenderFail invited Matilde Guidelli-Guidi, Associate Curator at Dia Art Foundation and the organizer of the Artists on Artists Lecture Series, to write an afterword for the book. In this, she states: "Dispensing altogether with the monographic formula that characterizes the institution, for her Lecture A.L. Steiner convened a group of artists, writers, and activists to join her in responding to Jenny Holzer’s 1989 text-based installation, Laments. Holzer identified the thirteen texts that comprise Laments as 'voices of the dead,' a visual choir in response to the raging HIV/AIDS epidemic and government inaction. Over the protracted COVID-19 lockdown, Steiner developed the idea to organize an evening for the voices of the living to lament today's crises.”

Douglas Oliver (1937–2000) and J. H. Prynne (b. 1936) are two of the most original and ambitious poets of the contemporary era. Eschewing the conservativism of mainstream postwar British verse and embracing influences from America and Europe, each developed their craft through continuous correspondence and exchange as part of the febrile scene of poetical community and contestation that emerged in Cambridge in the 1960s. Their works over the following decades exhibit frequent shifts in form and style, from Prynne’s radical transformation and dispersal of the lyric tradition to Oliver’s adaptation of dream visions and medieval-inspired verse satires.

Their letters are a record of both the high stakes and playful experiments that constitute the writing lives of two singular poets determined not just to engage with modern political and social life during decades of crisis and upheaval, but to contribute through the circulation and publication of poetry to what Oliver calls “a community of political ethic.” Over the course of more than thirty years of friendship and mutual appreciation, the motivations for, and consequences of, their poems are constantly worked through, tested out, evaluated, and contradicted, always with a view to what the poetry means for the other, for the poetical communities they inhabit, and for the life of poetry itself.

This volume collects for the first time the majority of Oliver and Prynne’s correspondence, allowing new insights into the literary, political, and historical contexts of their lives and writing. An introduction, notes, and appendices provide a scholarly apparatus to situate Oliver and Prynne among the poets and publishers with whom they worked and socialized, and to identify and expand upon their frequent references to an enormous range of source material and reading matter.

“The correspondence between J. H. Prynne and Douglas Oliver is gripping and illuminating, brilliantly edited and completely absorbing. Two great poetic intelligences respond to each other’s work and to the society around them, thinking through the issues at stake in their poetic practice, their differences in approach, the different worlds they inhabit, their shared commitment to writing poetry and their admiration of each other’s work. The letters, complex as their matter can be, repay repeated reading; taken together, over a period of 33 years, they chart the context and creation of some of the most significant work in late twentieth-century poetry. This is an utterly engaging volume, and should be read by anybody interested in poetry and its place in the contemporary world.”—Ian Patterson

“For writers who welcome each other as peers, the exchange of letters is the spontaneous moment of exposure, the drawing out of selves. It is thinking in mutuality. In this thoughtfully edited and carefully, even beautifully, presented correspondence between Douglas Oliver and J. H. Prynne, two of the preeminent poets of the ‘British Poetry Revival’ of the post-World War II generations, we witness two writers of immense gifts thinking with each other, coming alive to thought and, ultimately, a shared world or community of wish. There is life, there is death; there is grief, there is anger – and love – but always there is a seeking, an attempt to arrive at a language for our worlds. Henceforth, one cannot imagine reading the work of either Oliver or Prynne without this correspondence and all that it offers in openings onto what Oliver himself saw as ‘the poet’s full performance [which] is the whole life’s work.’ It is a glimpse into an athanor of poetic creation.”—Michael Stone-Richards

Beyond Personhood provides an entirely new philosophical approach to trans experience, trans oppression, gender dysphoria, and the relationship between gender and identity. Until now, trans experience has overwhelmingly been understood in terms of two reductive frameworks: trans people are either “trapped in the wrong body” or they are oppressed by the gender binary. Both accounts misgender large trans constituencies while distorting their experience, and neither can explain the presentation of trans people as make-believers and deceivers or the serious consequences thereof. In Beyond Personhood, Talia Mae Bettcher demonstrates how taking this phenomenon seriously affords a new perspective on trans oppression and trans dysphoria—one involving liminal states of “make-believe” that bear positive possibilities for self-recognition and resistance.

Undergirding this account is Bettcher’s groundbreaking theory of interpersonal spatiality—a theory of intimacy and distance that requires rejection of the philosophical concepts of person, self, and subject. She argues that only interpersonal spatiality theory can successfully explain trans oppression and gender dysphoria, thus creating new possibilities for thinking about connection and relatedness. 

An essential contribution to the burgeoning field of trans philosophy, Beyond Personhood offers an intersectional trans feminism that illuminates transphobic, sexist, heterosexist, and racist oppressions, situating trans oppression and resistance within a much larger decolonial struggle. By refusing to separate theory from its application, Bettcher shows how a philosophy of depth can emerge from the everyday experiences of trans people, pointing the way to a reinvigoration of philosophy.

How much distance and difference can intimacy hold? How much proximity and likeness does it require? What can we learn from its capacities? And what could we salvage from its limits?

Curious Affinities unravels the risks and possibilities brought forth by unconventional styles of intimacy. Across kinship, friendship, romance and community, the threads of social relation are entangled by race, class and queerness in unexpected and generative ways, as we find ourselves rent to shreds and stitched back together in the name of common feelings.

In rousing poetry and incisive prose, Sophie Chauhan reflects on the bonds and boundaries that govern our collective ways of life and wonders how they might be reimagined.

Sophie Chauhan is a London-based writer and researcher, born in the UK and raised in Naarm (Melbourne). She is completing a PhD in Race, Ethnicity and Postcolonial Studies at University College London. Her academic, creative and organising work converge around her interest in anti-capitalist, queer and decolonial approaches to radical coalition-building.

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021