Bonbons à l'anis

Saidiya Hartman traces the history of the Atlantic slave trade by recounting a journey she took along a slave route in Ghana. Following the trail of captives from the hinterland to the Atlantic coast, she reckons with the blank slate of her own genealogy and vividly dramatizes the effects of slavery on three centuries of African and African American history.

Saidiya Hartman, professor of English and comparative literature at Columbia University, is a scholar of African American literature and cultural history.

Preface by Maboula Soumahoro.

Translated from the English (American) by Maboula Soumahoro (original title: Lose Your Mother. A Journey Along The Atlantic Slave Route, Farrar, Straus and Giroux, 2007).

JJ brings together articles by cultural critic, auto/biographer, and lesbian icon Jill Johnston, translated into French for the first time, as well as texts, poems and drawings by Pauline L. Boulba, Aminata Labor, Nina Kennel and Rosanna Puyol.

Jill Johnston (1929-2010) was a dance critic, performer, writer, and feminist and lesbian activist. Her books include Marmalade Me (1971), Lesbian Nation (1973), Gullibles Travels (1974) and numerous articles in The Village Voice.

Texts by Jill Johnston; contributions by Pauline L. Boulba, Aminata Labor, Nina Kennel, Rosanna Puyol.

Translated from the English (American) by Pauline L. Boulba, Aminata Labor, Nina Kennel, Rosanna Puyol.

Graphic design: Sophie Demay & Maël Fournier-Comte (In the Shade of a Tree).

First French translation of Shulamith Firestone's first novel.

Originally published by Semiotext(e) in 1998, Airless Spaces is Shulamith Firestone's first novel. She writes this short stories gradually moving away from a career as a feminist activist; while finding herself increasingly close to a state of breathlessness. The stories center around people in the grip of a seemingly endemic poverty in New York, worn out by the back and forth of psychiatric hospitals and a sclerotic daily life. On the back cover of the original edition, we read the words of the poet Eileen Myles: “In the century I'm most familiar with, the 20th, the explosion was never-ending, the pieces tinier and tinier. Shulamith Firestone, in her radical insider's tale, informs us repeatedly like lightly pelting rain that all of us are vanishing in a century of institutions that take and take until everyone has gone away and there's no one left to shut the door.”

The French edition that we offer here, in a translation by Émilie Notéris, is accompanied by a text by Chris Kraus, author and first editor of the book.

Shulamith Firestone (1945 - 2012) is a feminist writer, activist and artist. After studying painting at the Art Institute of Chicago, she moved to New York where she co-founded the feminist groups New York Radical Women (1967), Redstockings (1969) and New York Radical Feminists (1969). In 1970, when she was only 25 years old, she publieshed the book The Dialectic of Sex: The Case for a Feminist Revolution. Firestone theorizes cybernetic communism as a system that enables the liberation of women, while at the same time putting an end to biological and social inequalities linked to reproduction and the education of children, in particular through technological emancipation.

published in May 2020

French edition
12,5 x 19,5 cm (softcover)
154 pages

Night Philosophy is collected around the figure of the child, the figure of the child not just as a little person under the tutelage of adults, but also the submerged one, who knows, who is without power, who doesn’t matter. The book proposes a minor politics that disperses all concentrations of power. Fanny Howe chronicles the weak and persistent, those who never assimilate at the cost of having another group to dominate. She explores the dynamics of the child as victim in a desensitized era, when transgression is the zeitgeist and the victim–perpetrator model controls citizens. With an afterword by Chris Kraus.

Shulamith Firestone was twenty-five years old when she published The Dialectic of Sex, her classic and groundbreaking manifesto of radical feminism, in 1970. Disillusioned and burned out by the fragmented infighting within the New York City radical feminist groups she’d helped to found, when her book hit the bestseller lists, Firestone decided against pursuing a career as a “professional feminist.” Instead, she returned to making visual art, the profession that she’d trained for. She wouldn’t publish anything again until Airless Spaces, in 1998.

Long before her first hospitalization for paranoid schizophrenia in 1987, Firestone had fallen off the grid and into precarity and poverty. For the next decade, she would move in and out of public psychiatric wards and institutions. Conceived as a series of vignettes about institutions and identity, Airless Spaces is a subtle and deeply literary work. Embedded as a participant-observer, Firestone moves beyond the spectacular and frightening surfaces of institutional life to record individual lives and acts of cruelty and kindness. The existence that she depicts is a microcosm of the world beyond.

After they raised her dose to 42 mg. of Trilafon, Lucy very nearly fainted. She felt a rush of bad sensation comparable to her mental telepathy when her grandmother died. ... But there was a good aspect to fainting too. As she was about to lose consciousness, she felt an overwhelming relief. The black velvety edges of the swoon. If only she could faint all the way, black out, and never wake up again ...

Introduction by Chris Kraus
Afterword by Susan Faludi

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

Osman's writing reinvents poetry as an instrument for dissecting vision, language and power

This extensive collection of poet Jena Osman's acclaimed work spans more than 30 years, gathering poems from journals and books long out of print. Her poetry traces overlooked visual and linguistic incidents across centuries of American history, transforming "official" language—from Supreme Court opinions to the chatter of Predator drone pilots—into writing that is comic, chilling and relentlessly inventive.

Jena Osman's (born 1963) books include Motion Studies (Ugly Duckling Presse, 2019), Public Figures (Wesleyan University Press, 2012), The Network (Fence Books, 2010, selected for the National Poetry Series in 2009), An Essay in Asterisks (Roof Books, 2004) and The Character (Beacon Press, winner of the 1998 Barnard New Women Poets Prize). She lives in Philadelphia.

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse