A Handbook of Disappointed Fate

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

Inspired by visionaries like Moses, William Blake, and Joseph Smith, Bellamy spent five months in 2009 receiving transmissions from her television set and writing brief commentaries on each. The sutras and commentaries in the present volume are the beginning of an intensive investigation into the nature of religious experience. What are cults? Are they limited to wacko marginal communities, or do we enter one every time we go to work or step into a polling place? What is charisma and why are we addicted to it? Bellamy speaks candidly and intimately to her own experience as a woman, a writer, and former cult member. This commingling of memoir, fiction, collage and essay makes room for horny gurus, visitors from outer space, the tenderness of group life, and maybe the beginnings of a hard-won individualism.

Long out of print, The Close Chaplet is Laura Riding's first book, originally published in 1926. Riding deliberately ceased writing poems after 1940, when she came to see poetry as irrevocably flawed as a means of expression. These poems demonstrate Riding's early desire to depart from the close and well-tilled ground of traditional lyric poetry. According to her biographer, Elizabeth Friedman, many of the poems for THE CLOSE CHAPLET were brought in typescript from New York, a few were added in Egypt, and the entire text was carefully edited by Robert Graves.

In his introduction, Mark Jacobs writes that Riding was identifying herself with the pre-moment, the 'what-was-there' before Creation. How did the world, the universe, come to exist, why does it exist, why does it die, why do we? From these questions, Riding begins to develop a theory about the role of women as the origin of all human beings, the only animals with written language. This edition also includes Riding's essay A Prophecy or a Plea, a statement of her poetics initially published in 1926.

Laura Riding was a poet, novelist, short-story writer, essayist, and publisher. While primarily known for the critical works that she co-authored with Robert Graves — A Pamphlet Against Anthologies and A Survey of Modernist Poetry — Riding also left behind an incredibly powerful body of poetry and prose works that, regrettably, remain little read today. These include THE CLOSE CHAPLET (Ugly Duckling Press, 2020), EXPERTS ARE PUZZLED (Ugly Duckling Presse, 2018), CONVALESCENT CONVERSATIONS (Ugly Duckling Presse, 2018), The Lives of Wives, and The Progress of Stories. Famously rejecting poetry early in her career, she spent the last decades of her life co-writing a theoretical work on linguistics, Rational Meaning, with her husband Schuyler Jackson. She was awarded the Bollingen Prize in 1991, the very same year she died.

Bill Berkson's Invisible Oligarchs is like a book jotted on the back of a poet's hand—a hand that picks up everything that sings to it, from gold-leaf proverb to chopstick sheath, on its quick trip through a few places in urban Russia, 2006. Across faintly ruled Japanese paper, many pages reproduced here in facsimile, snapshots change hands, new poems blink, and poetry politics meet political gossip over lunch in St. Petersburg. Berkson's educated guesswork about that elusive quality once known the Great Russian Soul, is framed here by letters from his friend Kate Sutton and encompassing encounters with poets and cab drivers, Moscow conceptualists and a White Night at the Mariinsky Ballet. As a sharply observant poet and the most soulful art critic alive, Berkson knows how to get us behind the set, and reading this book is as nice as taking a high dive with him into a perfectly mixed White Russian.

Bill Berkson was born in New York in 1939. He moved to Northern California in 1970 and now divides his time between San Francisco and New York. He is a poet, critic, sometime curator, and professor emeritus at the San Francisco Art Institute, where he taught art history and literature for many years. A corresponding editor for Art in America, he has contributed to such other journals as Artforum, Aperture, Modern Painters, and artcritical.com. His recent books include PORTRAIT AND DREAM: NEW & SELECTED POEMS (Coffee House Press, 2009); BILL, a words-and-images collaboration with Colter Jacobsen; Lady Air; Not an Exit with drawings by Léonie Guyer; REPEAT AFTER ME (Gallery Paule Anglim, 2011), with watercolors by John Zurier; and a collection of his art writings, FOR THE ORDINARY ARTIST (BlazeVOX books, 2010), as well as a new collection of his poems, Expect Delays, from Coffee House Press in 2014 and INVISIBLE ORLIGARCHS out from Ugly Duckloing Presse in 2016.

Joan of Arkansas is an election-season closet drama about climate catastrophe, divine gender expression, the instructions of angels, and heavenly revelation relayed via viral video. Fifteen-year-old Joan has been tasked by God (They/Them) to ensure that Charles VII (R–Arkansas) adopts radical climate policy and wins his bid as the Lord’s candidate to become the president of the United States. Arkansas is flooding, the West is burning, and borders are closed: “Heaven or / internet—it’s / hard to be / good.”

Winner of the 2023 Whiting Award for Drama.

Sticky Fingers' Fortune Teller features wisdom from McKenzie Wark, Octavia E. Butler, Kate Zambreno, bell hooks, Clarice Lispector, Eileen Myles, Kathy Acker, Johanna Hedva, Lou Sullivan, Audre Lorde, June Jordan, and Anne Boyer.⁣

A3, single colour risograph

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.