4 Brown Girls Who Write

“I wrote (more or less, for promises are always hard to keep, even those made to oneself ) for five days a week for a year. I wrote no more than a page, or rather, I wrote only for the length of the analytic hour, fifty minutes (though I also practiced the variable session at times)… I followed Freud’s model of train travel for his theory of free association, acting ‘as though, for instance, [you were] a traveller sitting next to the window of a railway carriage and describing to someone inside the carriage the changing views which [you] see outside’. As for my characters, many of their names begin with A. Some of these women exist or existed, others are from fiction, or write fiction. Some are friends or acquaintances. None are credited but a keen reader could recognise many of them. I invented nothing. I am the aleph.”

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

In Sarahland, Sam Cohen brilliantly and often hilariously explores the ways in which traditional stories have failed us, both demanding and thrillingly providing for its cast of Sarahs new origin stories, new ways to love the planet and those inhabiting it, and new possibilities for life itself. In one story, a Jewish college Sarah passively consents to a form-life in pursuit of an MRS degree and is swept into a culture of normalized sexual violence. Another reveals a version of Sarah finding pleasure—and a new set of problems—by playing dead for a wealthy necrophiliac. A Buffy-loving Sarah uses fan fiction to work through romantic obsession. As the collection progresses, Cohen explodes this search for self, insisting that we have more to resist and repair than our own personal narratives. Readers witness as the ever-evolving "Sarah" gets as a bible-era trans woman, an aging lesbian literally growing roots, a being who transcends the earth as we know it. While Cohen presents a world that will clearly someday end, "Sarah" will continue.

In each Sarah's refusal to adhere to a single narrative, she potentially builds a better home for us all, a place to live that demands no fixity of self, no plague of consumerism, no bodily compromise, a place called Sarahland.

"Queer, dirty, insightful, and so funny" (Andrea Lawlor), this coyly revolutionary debut story collection imagines new origins and futures for its cast of unforgettable protagonists—almost all of whom are named Sarah.

A weird, wild ride across non-narrative vignettes and dryly funny aphorisms exploring the shared intensity of violence and the erotic.

As if hauled up squirming from the bowels of the internet, Sex Goblin metabolizes sex writing, popular culture, and autofiction to present the real and the imagined as equally surreal possibilities. In the narrator’s childlike voice, all things become both mundane and strange—a child and their dog fused after a car accident, moments of tenderness amidst frat hazing, witches, and hiking accidents. At turns charming and bizarre, Cook’s work channels sexual violence through the lens of the absurd to alchemize shame and abuse into something that registers differently than trauma. Sex Goblin is a barely factual but deeply felt field guide to relationships and relatability.

Lauren Cook is a transsexual naturalist and the author of I Love Shopping (Glo Worm Press, 2019). He is from upstate New York.

Desiderata is a collection of Lizzy Mercier Descloux's poetry, photos, and diaristic fragments from her visit to New York City in the winter of 1977. Only eighteen at the time, Descloux fell into the orbits of the nascent No Wave scene festering in Lower Manhattan, where she befriended Richard Hell, Patti Smith, and ZE Records founder Michel Esteban. Desideratacharts the musician's early ambitions as a writer, revealing a potent poetic voice that careens from acid-tinged social observations to outright Dadaist semantic revelry, interspersed with collages and hand-written notes. Originally composed entirely in French, this is the first time these works have ever appeared in English and this edition includes the original French facsimile bound tête-bêche with the new English translation.

Martine-Elisabeth "Lizzy" Mercier Descloux (16 December 1956 – 20 April 2004) was a French musician, singer-songwriter, composer, actress, writer and painter. She collaborated with a wide range of musicians including Wally Badarou and Chet Baker.

Emma Ramadan was initiated into the mystery of Bastet at the age of thirteen and rose to the station of High Scioness. After leaving the temple she hopped freight across the Maghreb, where she began translating esoterica carved into the boxcar walls. She has independently discovered numerous uncatalogued cave systems and varietals of nightshade tea. Her name appears on the underside of stones and in various magazines whose pages seem to turn on their own.

Translated by Emma Ramadan.
Bilingual edition: FR/ENG