Essays

Where are the tiny revolts? is the first book in a new annual series published by CCA Wattis Institute, a contemporary art center and research institute in San Francisco. Each book in the series is driven by a central question: what are we learning from artists today? Unconnected to an exhibition program, Where are the tiny revolts? is rooted in the Wattis's artist-driven research institute. It is a place to explore and share some of the texts and visual work that emerge over the course of an entire year of discussions and public programs. Instead of providing documentation of projects with artists, Where are the tiny revolts? offers other ideas, voices, and references generated by conversations with and about artists. 

The first book in the series, informed by themes related to the work of Dodie Bellamy, revolves around questions related to contemporary forms of feminism and sexualities, the rebirth of the author, and ways in which vulnerability, perversion, vulgarity, and self-exposure can be forms of empowerment. The texts cover a broad array of styles, including memoir, theoretical essay, art historical analysis, poetry, and fiction. The visual elements are equally diverse, ranging from photographs to collage to drawing.

Texts by Sara Ahmed, Nicole Archer, Georges Bataille, Dodie Bellamy, Michele Carlson, Thomas Clerc, Combahee River Collective, Bob Flanagan, Ursula K. Le Guin, Johanna Hedva, Glen Helfand, Juliana Huxtable, Alex Kitnick, Julia Kristeva, Audre Lorde, Lisa Robertson; contributions by Marcela Pardo Ariza, Justin G. Binek, Kaucyila Brooke, Tammy Rae Carland, Mary Beth Edelson, Mike Kuchar, Anne McGuire, Patrick Staff, Frances Stark, Rosemarie Trockel.

Great American writers — William Carlos Williams, Jonathan Edwards, Emily Dickinson, Noah Webster, Hart Crane, Wallace Stevens, Henry James —in the physicality of their archival manuscripts (reproduced here in the beautiful facsimiles)—are the presiding spirits of Spontaneous Particulars: Telepathy of Archives.

Also woven into Susan Howe’s long essay are beautiful photographs of embroideries and textiles from anonymous craftspeople. The archived materials create links, discoveries, chance encounters, the visual and the acoustic shocks of rooting around amid physical archives. These are the telepathies the bibliomaniacal poet relishes. Rummaging in the archives she finds “a deposit of a future yet to come, gathered and guarded…a literal and mythical sense of life hereafter—you permit yourself liberties —in the first place—happiness.” Digital scholarship may offer much for scholars, but Susan Howe loves the materiality of research in the real archives, and Spontaneous Particulars “is a collaged swan song to the old ways.”

Memorably fierce: with her long career in view today, her comment on Dickinson, in 1985, applies to Howe herself: 'A great poet, carrying the antique imagination of her fathers, requires of each reader to leap from a place of certain signification, to a new situation, undiscovered and sovereign. She carries intelligence of the past into future of our thought by reverence and revolt. — Langdon Hammer

Being is een tijdloze liefdesbrief en handleiding van en voor zwarte vrouwen. Dit boek is een collectie van reflecties over vrouw- én zwart-zijn in België. In de twee landstalen Nederlands en Frans verenigen wij, zwarte vrouwen, non-fictie essays, literaire beschouwingen, poëzie, activistische en academische teksten rond onze zoektocht naar vrijheid. Dit boek is een eerbetoon aan onze ouderen, onze heldinnen en onze zusters.

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Nous sommes des Femmes Noires, poétesses, militantes, universitaires, littéraires et essayistes engagées dans des causes afroféministes, antiracistes et décoloniales.

Nous sommes ces Afro-belges néerlandophones et francophones indignées par des siècles d’esclavages coloniaux, de violences et de discriminations raciales.

Nous sommes ces Afrodescendantes qui marquent ici le refus des diverses formes d'impositions qu’elles subissent structurellement et quotidiennement.

Nous sommes ces Femmes aux identités Tierces que l’on oppresse et qui pourtant, à l’aune de l’érosion du pouvoir des bourreaux sur nos corps, nos âmes et nos esprits, réfléchissent à leur condition et travaillent à leur empowerment.

Nous sommes ces Africaines stigmatisées, invitées à rejeter nos origines et qui pourtant vous livrent ici une lettre d’amour intemporelle à toutes les Femmes Noires, à celles qui ont peur et celles luttent.

Nous sommes ces immortelles qui rendront hommage à nos aînées, nos héroïnes, à notre filiation de Résistances. Ce manuel d’émancipation trace les chemins de notre liberté et de notre résilience ; par nous, pour nous !

Impose our freedom.

- Mireille-Tsheusi Robert

Auteurs

Joëlle Sambi Nzeba, Olave Nduwanje, Emmanuelle Nsunda, Sabrine Ingabire, Aline Bosuma W’Okungu Bakili, Heleen Debeuckelaere, Mireille-Tsheusi Robert, Munganyende Hélène Christelle, Modi Ntambwe, Emma-Lee Amponsah, Djia Mambu, Shari Aku Legbedje & Anissa Boujdaini, Gia Abrassart, Melat Gebeyaw Nigussie, Anne Wetsi Mpoma, Lisette Ma Neza

Endless Shout asks how, why and where performance and improvisation can take place inside a museum.

The book documents a six-month series of experimental performances organized by the Institute of Contemporary Art, University of Pennsylvania, where five participants—Raúl de Nieves, Danielle Goldman, George Lewis, The Otolith Group and taisha paggett—collectively led a series of improvisation experiments. These include Miya Masaoka's A Line Becomes a Circle, which pays tribute to Shiki Masaoka, a subversive Japanese haiku writer; jumatatu m. poe and Jerome "Donte" Beacham's Let 'im Move You, addressing the history of J-Sette, a dance form popularized at historically black colleges; and A Recital for Terry Admins by composer George Lewis. The book includes an essay by curator Anthony Elms, conversations with Jennie C. Jones and Wadada Leo Smith on themes of rhythm, rehearsal and improvisation, plus new works created specifically for the book, such as a script by The Otolith Group on blackness and digital color correction.

"As a leading researcher in the field of biology, Robin Wall Kimmerer understands the delicate state of our world. But as an active member of the Potawatomi nation, she senses and relates to the world through a way of knowing far older than any science. In Braiding Sweetgrass, she intertwines these two modes of awareness — the analytic and the emotional, the scientific and the cultural—to ultimately reveal a path toward healing the rift that grows between people and nature. The woven essays that construct this book bring people back into conversation with all that is green and growing; a universe that never stopped speaking to us, even when we forgot how to listen"

Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.

GenderFail Reader 2 is a compilation of four brand new essays written during the pandemic including Small Publishing and Finding Ways to Live, A Touch that You Can Really Feel, Collective Self Isolations: Resistance in the Care of Others and the Violence of Naming. This second printing also has a new essay “Complete Idiots All of Them: Thinking UnFathomable Dreams.

This reader also includes three new poems, Being an Instrument, Douche and Making Friends at 30,  by my partner Noah LeBien, who as become such an important collaborator through my work with GenderFail. Noah also expanded their essay, Betraying Authority: Notes on Queer Art that was previously published as a zine.”

Be Oakley, (formally known as Brett Suemnicht) Born 1991 in Clearwater, Florida; is an writer, facilitator and publisher based in Brooklyn, NY. Oakley's projects looks to what Fred Moten calls "the politics of the mess" by framing their identity as a white non-binary queer person in its intersections with failure and internationality. In 2015 they started GenderFail, a publishing and programming initiative that seeks to encourage projects that foster an intersectional queer subjectivity. Their work has been shown in programs and exhibitions at MoMA PS1 (NYC), the Studio Museum of Harlem, The International Center of Photography (NYC), Vox Populi and Sediment Arts. Their publications can be found in the library collections of The Museum of Modern Art, The Whitney Museum, The Met Museum, The Center for Book Arts and many others.

GF Reader 1 is a complication of six essays by GenderFail founder Be Oakley complied together for the first time. This publication features previous released essays from GF titles including Stonewall was a Riot, This is not another photo of a cis gay white men, My Pronoun (Card) #1 and In Defense of the Softcover Books in the GenderFail Archive. The GF Reader also includes Failure as Futuremaking, a new manifesto written in collaboration with artist Noah LeBien.

Be Oakley, (formally known as Brett Suemnicht) Born 1991 in Clearwater, Florida; is an writer, facilitator and publisher based in Brooklyn, NY. Oakley's projects looks to what Fred Moten calls "the politics of the mess" by framing their identity as a white non-binary queer person in its intersections with failure and internationality. In 2015 they started GenderFail, a publishing and programming initiative that seeks to encourage projects that foster an intersectional queer subjectivity. Their work has been shown in programs and exhibitions at MoMA PS1 (NYC), the Studio Museum of Harlem, The International Center of Photography (NYC), Vox Populi and Sediment Arts. Their publications can be found in the library collections of The Museum of Modern Art, The Whitney Museum, The Met Museum, The Center for Book Arts and many others.

Edition of 100.

A “dissident of the gender-sex binary system” reflects on gender transitioning and political and cultural transitions in technoscientific capitalism.

Uranus, the frozen giant, is the coldest planet in the solar system as well as a deity in Greek mythology. It is also the inspiration for uranism, a concept coined by the writer Karl Heinrich Ulrich in 1864 to define the “third sex” and the rights of those who “love differently.” Following Ulrich, Paul B. Preciado dreams of an apartment on Uranus where he might live beyond existing power, gender and racial strictures invented by modernity. “My trans condition is a new form of uranism,” he writes. “I am not a man. I am not a woman. I am not heterosexual. I am not homosexual. I am not bisexual. I am a dissident of the gender-sex binary system. I am the multiplicity of the cosmos trapped in a binary political and epistemological system, shouting in front of you. I am a uranist confined inside the limits of technoscientific capitalism.”

This book recounts Preciado's transformation from Beatriz into Paul B., but it is not only an account of gender transitioning. Preciado also considers political, cultural, and sexual transition, reflecting on issues that range from the rise of neo-fascism in Europe to the technological appropriation of the uterus, from the harassment of trans children to the role museums might play in the cultural revolution to come.

A Room of One's Own is an extended essay by Virginia Woolf, first published in September 1929. The work is based on two lectures Woolf delivered in October 1928 at Newnham College and Girton College, women's colleges at the University of Cambridge. An important feminist text, the essay is noted in its argument for both a literal and figurative space for women writers within a literary tradition dominated by men.

In the tradition of Suhrkamp Verlag and Penguin Classics, Domain offers a series of elegantly designed pocketbooks, conceived as a starter kit for radical liberatory thought. The pocketbooks are individually crafted with custom book jackets tailored to each individual buyer; every purchase receipt supplying the raw material for each design. The online fulfillment system leverages the graphic language of the US Postal Service for each cover and packaging design.

More info on www.domainbooks.org

As the founding father of the radical dance form that he called Butoh, Tatsumi Hijikata (1928-1986) is a legendary figure in the history of art and contemporary dance. Though influenced by Western artists and writers—the expressionist dance of Mary Wigman, the writings of Artaud, de Sade, Bataille, and Genet, and the drawings and paintings of Goya, Picasso, Toyen, Beardsley, and others–he was dedicated to the particular experience of the marginalized, Japanese suffering body after World War II.

In the mid-1970s, Hijikata became concerned with developing notation for his Butoh, and some of these Butoh-fu notations remain, largely in the form of notebooks transcribed by his disciples. Costume en Face is the first publication of one of Hijikata’s notebook notations in either English or Japanese. In it we can see, for the first time, the profound interconnectedness of language and body in Hijikata’s process of composition.

Tatsumi Hijikata was born in Japan in 1928. He founded the radical dance form known as Butoh, which requires dancers to internalize complex and often grotesque images, experiences and perspectives in order to produce precise movements. Even after his abrupt death in 1986, his dance works and writings continue to be extremely influential.

Bruce Boone Dismembered collects nearly five decades of writing by Bruce Boone, a founder of New Narrative and critical figure at the crossroads of late-twentieth-century avant-garde and social movement writing. At once sexy and political, gossipy and scholarly, this crucial volume includes poems, stories, essays, interviews, and reviews.

In a time of disorder and disease, Boone’s body of work acts as a mirror to our dismembered global reality. This scavenged, collaged, taped-together collection provides a “map to negotiate perils” and guides us toward reconciliation with perilous futures. This book exemplifies the poignancy that might emerge from the found and frenetic.

A guidebook to the extraordinary breadth of Duras's nonfiction. From the stunning one-page "Me" to the sprawling 70-page "Summer 80," there is not a piece in this collection that can be easily categorized. These are essayistic works written for their times but too virtuosic to be relegated to history, works of commentary or recollection or reportage that are also, unmistakably, works of art.

F.R.DAVID is a typographical journal, dealing with the organisation of reading and writing in contemporary art practises. The 19th issue, “very good*” is edited with Paul Abbott. Like music, the issue’s “theme” is better off unaccounted for, and up in the air, like a flock of birds (creatures who feature heavily), circling around performance, listening bodies, given time, and loving relations.

The nineteenth issue of ‘F.R.DAVID’ is edited by Will Holder and Paula Abbott, and will serve as a reader for “We can still see the horizon (and it’s curved)”, a summer residency in Scotland led by the editors. It includes a surprising array of contributions from writer Jorge Luis Borges, journalist and writer Italo Calvino, composer Hugo Cole, literary critic and theorist Barbara Herrnstein Smith, percussionist Milford Graves, philosopher Michel Serres, novelist and essayist Wilson Harris, poet Bernadette Mayer, composer and music theorist Harry Partch, pianist and poet Cecil Taylor, and several others.

This passionate love letter to opera, lavishly praised and nominated for a National Book Critics Circle Award when it was first published, is now firmly established as a cult classic. In a learned, moving, and sparklingly witty melange of criticism, subversion, and homage, Wayne Koestenbaum illuminates mysteries of fandom and obsession, and has created an exuberant work of personal meditation and cultural history.

On a lonely wharf a clerk in an ink-blue coat inspects bales and bales of paper that hold a poet's accumulated left-hand pages—the unwritten, the withheld, the unexpressed, the withdrawn, the restrained, the word-shard.

In The Blue Clerk renowned poet Dionne Brand stages a conversation and an argument between the poet and the Blue Clerk, who is the keeper of the poet's pages. In their dialogues—which take shape as a series of haunting prose poems—the poet and the clerk invoke a host of writers, philosophers, and artists, from Jacob Lawrence, Lola Kiepja, and Walter Benjamin to John Coltrane, Josephine Turalba, and Jorge Luis Borges.

Through these essay poems, Brand explores memory, language, culture, and time while intimately interrogating the act and difficulty of writing, the relationship between the poet and the world, and the link between author and art. Inviting the reader to engage with the resonant meanings of the withheld, Brand offers a profound and moving philosophy of writing and a wide-ranging analysis of the present world.

How do lesbians live in the city, whether they live in the city by themselves or within intentional community? How does the city change what being a lesbian means? Sinister Wisdom 117: Lesbians in the City explores these questions—and many more.

The issue features creative work by: Srestha Sen, Carina Julig, Roin Morigeau, t pomar, Rita Mookerjee, Margarita Meklina as well as SPORTS — a selection of work from the Southern Lesbian Feminist Activist Herstory Project, edited by Rose Norman and Merril Mushroom. Plus a great selection of new lesbian writing!

This is the first English-language translation of Poetic Intention, Glissant’s classic meditation on poetry and art. In this wide-ranging book, Glissant discusses poets, including Stéphane Mallarmé and Saint-John Perse, and visual artists, such as the Surrealist painters Matta and Wilfredo Lam, arguing for the importance of the global position of art. He states that a poem, in its intention, must never deny the “way of the world.” Capacious, inventive, and unique, Glissant’s Poetic Intention creates a new landscape for understanding the relationship between aesthetics and politics.

A collection of essays, artistic contributions, and two inserted zines, Queer City, A Reader was developed as part of an 18-month inquiry in São Paulo. Initiated by Lanchonete.org and ArtsEverywhere/Musagetes, the Queer City program was a broad collective inquiry into how can we understand the contemporary city through a queer, intersectional, non-normative lens. The program included a series of encounters, dinners, residencies and performances, and Queer City, A Reader reconfigures these moments into a new form, extending the inquiry trans-nationally.

With contributions by Todd Lanier Lester, Shawn Van Sluys, Jota Mombaça, Bruno Mendonça and Nat Cout, João Marcelo and Claudio Bueno, Juliana Santos, Thiago Carrapatoso, Bibi Abigail, Carué Contreiras, Bruno Puccinelli, Vitor Grunvald, Kadija, Regis Mikail, Sabrina Duran, Jean-François Prost, Niki Singleton, Thiago Hersan, Ternura Radical and the Queer Graphics Laboratory. Edited by Júlia Ayerbe and designed by Laura Davinas of Edições Aurora/Publication Studio São Paulo. The English version of this book was published by Publication Studio Guelph. It is available in Portugese from Publication Studio São Paulo. Printed by Publication Studio Rotterdam for rile*.

An essay on the forms or purposes of writing, books and libraries. Or as Quinn Latimer wrote: 'There is a relatively well-known workshop at Werkplaats Typografie, the school for design in Arnhem, Netherlands, called 'Best Books'. This past year the school asked the artist Sophie Nys to lead this course. In due time, Nys wrote König and asked if she might bring her students from the workshop to Cologne to discuss his work with books in the space of his own bookstore. She added that since he likely didn’t have enough chairs for all of her students, they would bring their own. König agreed. Then she asked her students to each pick their favorite book. They did so. Then she asked these students to design a chair inspired by that volume. An inspired idea. Strange—and useful. Thus 16 pieces of furniture suggested and elliptically inspired by specific books were built, a kind of living library of booklike creations, as another Walter might put it. The students went to see Herr König, stools in hand, their library entering his. I heard from Sophie in our email correspondence and singular Skype conversation that it was a wonderful visit. I even saw some pictures from that day. After the students returned to Arnhem, and for the final part of the project, they decided to make a publication. This is where I—and the text you are reading now—enter the picture, as they say.'

'Toward what goal do I aspire, ever, but collision? Always accident, concussion, bodies butting together. By collision I also mean metaphor and metonymy: operations of slide and slip and transfuse.' In his new nonfiction collection, poet, artist, critic, novelist, and performer Wayne Koestenbaum enacts twenty-six ecstatic collisions between his mind and the world. A subway passenger's leather bracelet prompts musings on the German word for stranger; Montaigne leads to the memory of a fourth-grade friend's stinky feet.

Koestenbaum dreams about a hand job from John Ashbery, swims next to Nicole Kidman, reclaims Robert Rauschenberg's squeegee, and apotheosizes Marguerite Duras as a destroyer of sentences. He directly proposes assignments to readers: Buy a one-dollar cactus, and start anthropomorphizing it. Call it Sabrina. Describe an ungenerous or unkind act you have committed. Find in every orgasm an encyclopedic richness. Reimagine doing the laundry as having an orgasm, and reinterpret orgasm as not a tiny experience, temporally limited, occurring in a single human body, but as an experience that somehow touches on all of human history. Figure It Out is both a guidebook for, and the embodiment of, the practices of pleasure, attentiveness, art, and play. 

May 2020

Pink Noises brings together twenty-four interviews with women in electronic music and sound cultures, including club and radio DJs, remixers, composers, improvisers, instrument builders, and installation and performance artists. The collection is an extension of Pinknoises.com, the critically-acclaimed website founded by musician and scholar Tara Rodgers in 2000 to promote women in electronic music and make information about music production more accessible to women and girls. That site featured interviews that Rodgers conducted with women artists, exploring their personal histories, their creative methods, and the roles of gender in their work. This book offers new and lengthier interviews, a critical introduction, and resources for further research and technological engagement.

A Midsummer Night’s Press and Sinister Wisdom are pleased to announce the publication of Sinister Wisdom 102: The Complete Works of Pat Parker with a new introduction by poet and scholar Judy Grahn; an afterword by volume editor Julie R. Enszer, with extensive notes on the poems; photographs of Parker and a bibliography.

'In The Complete Works of Pat Parker, we have a trove of her artistic and political engagements-poetry and stories and plays and speeches; these are not separate realities. They intertwine in her now classic works, Movement in Black (1978), Womanslaughter (1978), and Jonestown & Other Madness (1985). But here too are less celebrated and uncollected works, plays especially, that show off Parker’s willingness to experiment, to push us towards more politicized realities.' - Alexis de Veaux

Included in Sinister Wisdom 102: The Complete Works of Pat Parker are Parker’s masterwork, Movement in Black, as well as Jonestown & other madness. Parker’s prose writing is collected in The Complete Works along with two unpublished plays and a number of previously uncollected poems. Editor Julie R. Enszer notes, “The breadth of creative output collected here demonstrates the seriousness of Parker’s overall work as a writer. Beginning in 1963, when she was nineteen years old, and continuing until she died in 1989, Parker took her work as a writer seriously. Gathering as much of it as possible into a single volume invites readers to take it seriously as well.”

In Black and Blur—the first volume in his sublime and compelling trilogy consent not to be a single being—Fred Moten engages in a capacious consideration of the place and force of blackness in African diaspora arts, politics, and life. In these interrelated essays, Moten attends to entanglement, the blurring of borders, and other practices that trouble notions of self-determination and sovereignty within political and aesthetic realms. 

Black and Blur is marked by unlikely juxtapositions: Althusser informs analyses of rappers Pras and Ol' Dirty Bastard; Shakespeare encounters Stokely Carmichael; thinkers like Kant, Adorno, and José Esteban Muñoz and artists and musicians including Thornton Dial and Cecil Taylor play off each other. Moten holds that blackness encompasses a range of social, aesthetic, and theoretical insurgencies that respond to a shared modernity founded upon the sociological catastrophe of the transatlantic slave trade and settler colonialism. In so doing, he unsettles normative ways of reading, hearing, and seeing, thereby reordering the senses to create new means of knowing. 

Fred Moten is Professor of Performance Studies at New York University and the author of B Jenkins, also published by Duke University Press, In the Break: The Aesthetics of the Black Radical Tradition, and coauthor of The Undercommons: Fugitive Planning & Black Study.

(Dec 2017)

"The geopolitics of empire had already prepared me for this...coloniality constructs outsides and insides, worlds to be chosen, disturbed, interpreted and navigated - in order to live something like a real self."

Internationally acclaimed poet and novelist Dionne Brand reflects on her early reading of colonial literature and how it makes Black being inanimate. She explores her encounters with colonial, imperialist, and racist tropes; the ways that practices of reading and writing are shaped by those narrative structures; and the challenges of writing a narrative of Black life that attends to its own expression and its own consciousness.