TIME

A long lost poem purportedly by Rimbaud is finally made available in English.

Referenced only in a few letters of Paul Verlaine, The Spiritual Hunt is Arthur Rimbaud's forgotten masterwork, a poem in five parts that explored the mystic philosophy that guided the young poet's heart and hand. Considered lost for years, a typewritten manuscript appeared in Paris in the late 1920s, circulating around a close-knit group of booksellers, poets, and playwrights. Yet it wasn't until 1949 that Mercure de France took the initiative to publish the unauthenticated galley and unleashed a literary controversy that shook France. Sides were drawn, with Andre Breton leading the charge of forgery, calling the work an utter hoax, and others defending it as legitimate and an essential key to understanding Rimbaud and his work. Bookstores were raided for copies, critics were skewered in journals, and tempers flared on radio and in print, but no conclusive judgement could be drawn and Mercure de France withdrew the work from publication and pulped all the copies they could find.

Now, seventy-five years after its initial imbroglio, The Spiritual Hunt is available in English for the first time with a facsimile letterpress edition of the original. Featuring Pascal Pia's original introduction along with an edifying afterword by translator Emine Ersoy.

Before making his first films in the 1950s, Chris Marker was a regular contributor to the Paris-based magazine Esprit from 1946 to 1952. Unbound by genre or form, Marker's pieces range from short stories, essays, poems, and reviews to fabricated reportage and invented news affairs, all gemmed with the hallmarks of his style: a blurring of reality and imagination, a wry sense of humor, a sustained political engagement, and, of course, a limitless curiosity for animal life.

Eternal current events marks the first time these exemplary works are available in English, published in an adapted facsimile of the original periodical. In these short selections, what one encounters is less a past life before his turn toward cinema than a preamble to his celebrated body of work. Moving images did not replace Marker’s production as a writer but were incorporated into it. Before the “imaginary films” there were “imaginary current events”; before the travels through time in La Jetée there was a bulletin rethinking the psychogeography of the around-the-world trip; and before the musings on a Japanese temple consecrated to cats in Sans Soleil, there was a summary report on the theological implications of the 1952 Parisian Cat Fair. Marker did not just begin his career as a writer, he remained one throughout his life.

A chance encounter with two older fellows at the movie theater has the young vagabond Ligie on his way to Lot-8, a trailer park down the road with an unconventional local reputation. There, Ligie meets Big Joe and his extended Lot-8-family: a tight-knit community of freaks all sectioned together by the landlord at the outskirts of town.

Weaving together colorful characters and outright carnal debauchery, BIG JOE is a radical pastoral of community, desire, and the strangeness of knowing one another.

Featuring color illustrations by Drake Carr and Sabrina Bockler.

Cover illustration by Drake Carr

Samuel R. Delany is the author of numerous books and novels, including the Nebula Award-winning Babel-17 and The Einstein Intersection, as well as Nova (now in a Library of America anthology) and Dhalgren. His 2007 novel Dark Reflections won the Stonewall Book Award. Other erotic novels include Equinox, Hogg, The Mad Man, Throu gh the Valley of the Nest of Spiders, and Shoat Rumblin. Delany was the subject of a 2007 documentary, The Polymath, by Fred Barney Taylor, and he has written a popular creative writing textbook, About Writing. He is the author of the widely taught Times Square Red/Times Square Blue and numerous books of essays; his book-length autobiographical essay, The Motion of Light in Water, won a Hugo Award in 1989. As e-books, paperbacks, or audiobooks, his works are available through his website at: www.samueldelany.com

The Queen’s Ball ingests taboo as fuel for a baroque and spiraling story of love in its most prismatic and absurd iterations. Through frightening distortions and hallucinogenic twists of fate, a demented circus of artists, writers, gender-hustling aesthetes, and religious fanatics collude in a glorious discombobulation of propriety and convention. I have never laughed this much at a novel that could somehow shock even the most irreverent of libertines, demanding, at times, absolute disgust. Truly nasty work. Iconic. —Juliana Huxtable

Translated by Kit Schluter
Afterword and notes by Thibaud Croisy, translated by Olivia Baes

Set among the flamboyant demi-monde of the 1970s Paris underground, The Queens’ Ball follows the narrator Copi in his attempt to write a novel as life comes undone around him. His Roman lover Pietro is stolen by a Marilyn Monroe impersonator whose coterie take up residence in Copi’s flat and pump out low-budget pornographic rags and films. His friends leave him, burnt out from the theatrical excess of the decade. And worst of all his editor keeps calling him, demanding to know where the book is. Propelled by Copi’s careening prose and incisive humor, The Queens’ Ball swerves from Paris to Ibiza to New York and back again in a whirlwind frenzy of love, loss, and madness. Featuring an illuminating critical appendix by Copi’s current French editor, Thibaud Croisy, Kit Schluter’s rhapsodic translation marks the début of Copi’s world-renowned fiction in English.

The Queen’s Ball is a heedless novel of transformation of bodies and tenses, a novel of enormity and loss which is, in the end, about writing a novel. Copi is a feckless romantic-his theme is the persistence of love in the phantasmagoria. His tender psychos hurtle through increasingly outré adventures that seem to expand and contract like accordions. Here is crime à la française. Here is a great queen’s verbal aggression, radiant detail, and joyous destructive energy. —Robert Glück

The Queens’ Ball is probably Copi’s masterpiece... By 1978, Copi was already an aesthetic: The Queens’ Ball was the magnet, the inverted whirlpool that brought that aesthetic to the surface. —César Aira

Rip It Up is the first ever English translation of Kou Machida's award-winning novel, an undertaking over five years in the making and the inaugural title of Inpatient Press's new translation imprint Mercurial Editions.

Set in a kaleidoscopic hyperreal Japan circa Y2K, Rip It Up catalogues the misdeeds and misgivings of a down-and-out wannabe debonair who ekes out a meager living at the fringes of the art world, wracked by jealousy at his friend's success and despondency of his own creative (and moral) bankruptcy. In turn hilarious and also horrifying, Machida's pyrotechnic prose plumbs the discursive depths of the creative spirit, a head-spinning survey of degeneration and self-sabotage.

Kou Machida is a punk singer, actor, and author, who turned to poetry and fiction after releasing one of the seminal Japanese punk albums with his band INU, 1981’s Meshi kuuna! (Fuck Eating!). He has won the Akutagawa and Tanizaki prizes among many others, and his 2005 novel Kokuhaku (Confession) was named one of the three best books of the last thirty years by the Asahi Newspaper.

Daniel Joseph is a translator, editor, and musician who spent his salad days shouting in dank basements before getting a master’s degree in medieval Japanese literature. Recent translation projects include contributions to Terminal Boredom (Verso, 2021), a collection of stories by science fiction pioneer Izumi Suzuki; and the memoir Try Saying You’re Alive! (Blank Forms, 2021) by outsider folk maniac Kazuki Tomokawa.

Winner of the 2000 Akutagawa Prize for Fiction

Upside-down trees with roots reaching toward the cosmos, glasses, pitchers, transparent vessels, and bodies blending human and animal, male and female features populate Jacopo Pagin’s works. These figures reveal themselves in their decadent and symmetrical being, caught within a web of references centered on the evocative power of the gaze.

The first monograph dedicated to Jacopo Pagin, designed and edited by Ismaël Bennani and Orfée Grandhomme and featuring a critical contribution by Alessandra Franetovich, brings together over 200 drawings and paintings to explore the visionary, obsessive, and hypnotic qualities of the artist’s work and its profound connections with exotic, mediumistic, and new-age practices.

The book is co-published with Make Room, Los Angeles.

This book follows the first exhibition of Robilliard’s notebooks, ‘Disorganised Writings and Sketches’ with Rob Tufnell in Cologne in April 2019. It was made with support from the Elephant Trust and the book’s designers, A Practice for Everyday Life and with assistance from James Birch, one of David’s gallerists, and Chris Hall, custodian of the estate of Andrew Heard. The book is dedicated to Andrew Heard.

Rob Tufnell presents a new publication of extracts from the notebooks of the poet and artist David Robilliard (b.1952 – d.1988). After his premature death from an AIDS-related illness in 1988, Robilliard left a large number of notebooks in the care of his close friend and fellow artist Andrew Heard. These were obsessively filled with drafts of poems, diary entries, addresses and telephone numbers, blunt observations, quiet reflections, short stories, ideas for paintings, portraits and crude drawings. Robilliard’s superficially simple, pithy prose and verse is riddled with the dichotomies of an era that was both exuberant and miserable. His notebooks reveal his creative process, his interests, ideas, ambitions and then his illness but always embody his often repeated belief that ‘Life’s not good it’s excellent.’ 

Many of the books contain the inscription: ‘If found please return to 12 Fournier Street, London E1. Thank you’ – the home and studio of his patrons, Gilbert & George. In their lament ‘Our David’ (1990) they describe their protégé as: 

“...the sweetest, kindest, most infuriating, artistic, foul-mouthed, witty, sexy, charming, handsome, thoughtful, unhappy, loving and friendly person we ever met... Starting with pockets filled with disorganised writings and sketches, he went on to produce highly original poetry, drawings and paintings.”

The publication exists in two editions: yellow and pink.

The bilingual book ‘Aesopica’ documents and extends Rūta Junevičiūtė’s research on the Aesopian language and the influence of political censorship to contemporary collective body, first presented in 2020 as the eponymous solo exhibition at the National Gallery of Art and as a permanent outdoor installation at the Rupert Art Center, Vilnius. 

Taking as a starting point the historical phenomenon of Aesopian language, which was widespread in Lithuanian culture during the Soviet era, and in parts of the Russian Empire as early as the 19th century, Junevičiūtė aims to investigate the interrelationship between generations, the gray zones of collective identity creation and the processes of (un)censoring the archives of our bodies.

Aesopian language – a term coined after Ancient Greek fabulist Aesop (gr. Aísōpos), is a type of cryptic communication system, where a text has several layers of meaning often contradictory to each other and which seek to convey official and subversive hidden meanings simultaneously. It is usually employed under conditions of omnipresent state censorship to communicate officially forbidden or taboo subjects and opinions. As a system it contains three members – an author, a censor, and a reader. It uses various modes of circumlocution and euphemisation, innuendo and poetic paraphrasing, which can also be seen as an aesthetic style. It has been advocated for artistic benefits as poetics of omissions, concealment, and travesty. On the other hand, it has been criticized as a sign of conformity and humiliation. In Lithuania, after the fall of the Soviet Union, it has been popularly regarded as a position of dissent, but such an interpretation received criticism from contemporary scholars. “Such a mode of expression is probably as old as censorship itself” – a historian told us.

Text contributors: Alfonsas Andriuškevičius, Edgaras Gerasimovičius, Rūta Junevičiūtė, Goshka Macuga, Anastasia Sosunova, Grėtė Šmitaitė, Tomas Venclova, Ana Vujanović

Language editors: Dangė Vitkienė, Aira Niauronytė, Gemma Lloyd

Translators: Alexandra Bondarev, Erika Lastovskytė, Justinas Šuliokas, Mantė Zagurskytė-Tamulevičienė, Aistis Žekevičius.

Illustrations: Rūta Junevičiūtė.