The Vertical Interrogation of Strangers

New edition of this long out of-print classic of diasporic literature, featuring a forward by Eunsong Kim, an afterword by Emgee Dufresne, and new endnotes by Bhanu Kapil.

Incubation: a space for monsters is a formally innovative, hybrid-genre book that incorporates poetry and prose. Set in a shifting narrative environment, where human bodies, characters, and text are neither one thing nor another, this fragmentary-diaristic text journeys through the spaces in-between. Originally published in America in 2006 by Leon Works, and out of print for the last seven years, this is the first time this seminal text has been available in the UK.

Following protagonist Laloo – Cyborg, girl, mother, child, immigrant, settler – on a roadtrip through American landscapes, genre styles, and form, Incubation creates radical space for what is ‘monstrous’. Appropriating iconic American tropes, and the structure of Jack Kerouac’s On the Road, Incubation explores the challenges faced by immigrants in attaining such notions of freedom in so hostile an environment. In this fragmentary document there is a celebration in the cobbling together of lives; global in scope, with an intimate focus on interior voice, this landmark text evidences the early innovations and talents of this T.S. Eliot prizewinning author.

Juice is Renee Gladman's first full-length book. Gladman wields an idiosyncratic skill with description and characters that draw praise and attention from her contemporaries. Juice describes a world where seemingly minor obsessions and details (like the narrator's almost random preference for juice) can structure and develop an entire story, down to its tone and style. As her narrator puts it: "So far it has been sex and leaves that keep me alive."

In On the Inconvenience of Other People Lauren Berlant continues to explore our affective engagement with the world. Berlant focuses on the encounter with and the desire for the bother of other people and objects, showing that to be driven toward attachment is to desire to be inconvenienced. Drawing on a range of sources, including Last Tango in Paris, Ralph Waldo Emerson, Claudia Rankine, Christopher Isherwood, Bhanu Kapil, the Occupy movement, and resistance to anti-Black state violence, Berlant poses inconvenience as an affective relation and considers how we might loosen our attachments in ways that allow us to build new forms of life. Collecting strategies for breaking apart a world in need of disturbing, the book's experiments in thought and writing cement Berlant's status as one of the most inventive and influential thinkers of our time.

Everyone is asking about his identity. Gay? Muslim? French? Moroccan? Instead of choosing a side, he writes a book. A book about the forest and the city, Paris and Tangiers, shame and forgiveness, dating apps and spiritual discovery. A book about growing up as a diaspora kid in rural France, with desires that want to emerge at any cost. Told in mesmerising prose, How to Leave the World is a beautiful non-answer.

A rare book that depicts the isolation and poetry of rural life. — Annie Ernaux

What it takes to imagine social and physical freedom is what it meant to keep reading this incredible book. — Bhanu Kapil

Marouane Bakhti is a writer and arts journalist. Born in Nantes, France to a Moroccan father and a French mother, he studied history and journalism at the Sorbonne. He writes criticism for Mouvement magazine and lives in Paris. How to Leave the World is his first novel.

Lara Vergnaud is a literary translator of French and has translated over a dozen novels, including works by Zahia Rahmani, Fatima Daas, Mohamed Leftah and Mohamed Mbougar Sarr. Lara was born in Tunisia, grew up in the United States and currently lives in southern France.

978-1-7395161-3-0
21.6 x 13.9 cm
112 pp, paperback
September 2024

‘Katrina Palmer’s The Touch Report asks a question that remains in motion for the duration of this extraordinary book. What is here?  What’s still here?  Here, Palmer writes an account of subjugation that is gestural, an on-going sequence of expulsions and punctures…  Is there a kind of writing so transient it’s barely there?  In Palmer’s writing, we encounter an ethics of presence and form that is deeply moving, completely and unbearably real.’ — Bhanu Kapil, author of How To Wash A Heart

An artist is invited to take up residency in a gallery filled with historical paintings. They are meticulously crafted, maintained, and revered. She begins to make an audit of the paintings, outlining the depictions of violence, subjugation and physical tension on public display. Eleven arrows in a torso, someone’s hair cut as they sleep, a man nailed to a cross. Horses, decapitations, memorable lobsters. 

Written in sparse, urgent fragments that invite closer reading, The Touch Report, turns the reader’s gaze into the dark, to question our notions of ‘civilisation’. 

Want to see something real, says the artist as she creeps through the darkness, keeping a log.

Katrina Palmer was commissioned by the National Gallery, London, as part of the 2024 National Gallery Artist in Residence Programme in collaboration with the Contemporary Art Society, generously supported by Anna Yang and Joseph Schull. This book is published as a result of research made during this residency.

Written in the course of the year following the publication of Book of Mutter, and inspired by the lectures of Roland Barthes, Anne Carson, and Jorge Luis Borges, Appendix Project collects eleven talks and essays. These surprising and moving performances, underscored by the sleeplessness of the first year of their child’s life, contain their dazzling thinking through the work of On Kawara, Roland Barthes, W.G. Sebald, Bhanu Kapil, Walter Benjamin, Theresa Hak Kyung Cha, Marguerite Duras, Marlene Dumas, Louise Bourgeois, Doris Salcedo, Jenny Holzer, and more.

The latest collection from prolific American poet Clark Coolidge, who has often been associated with the Language School and the New York School but has truly forged a unique style. A life-long jazz drummer, his poems can be approached as improvisational compositions with strange arrangements of words, statements, and sounds that are vibrant, frequently hilarious, and jarring. His upended syntax and surprising associations reflect a world awash in information; an advanced civilization dealing with ever more rapid change. His poems are explorations into the possibilities of language. This kind of work could, serendipitously, lead to new patterns of thinking, new definitions, new meanings, perhaps even new ways of dealing with old problems.

In her first book of poems, Leah Flax Barber revives an actress figure of the commedia dell'arte to consider her own destiny as a soon-to-be historical subject. Taking its title from Marguerite Porete's fourteenth-century Beguine classic, The Mirror of Simple Souls embodies the metaphysical thorniness of the book-as-object through sources as wide-ranging as Renaissance theater, Low German and Old French mystical texts, Kate Bush lyrics, and the melancholy dialectics of Walter Benjamin. In Flax Barber's stark, brutally compressed poems, the performance of writing is charged with the eros and anxiety of coming after: "Will it all be destroyed? / Definitely / I will hear it on my radio / In the 22nd century."

The Mirror of Simple Souls, a series of repeated beginnings and endings, is a form of speech act which, through a Freudian Durcharbeiten, or working through, brings about a new beginning. And, in its movement from this Freudian "working through" to a Hegelian Aufhebung, lets us begin, again, at the beginning, at the end. —CYNTHIA CRUZ

The spare poems of The Mirror of Simple Souls evoke and then draw back into shimmer. Herein, a performance that suffuses the horizon with beautiful absurdity: a shirt sewn with mirrors that reflect a strange and evanescing world-at-large, “an I where the nay was.” Drawing from film, mystical texts, commedia dell'arte, the reader finds that there “is paraphernalia of life / all over.” This paraphernalia is a kind of “segue music” for the endlessly indeterminate. The old adage claims that we can’t step into the same river twice, but Leah Flax Barber creates an evocative, provocative current through which each step is at once past, present, and future. —ELIZABETH ROBINSON

Leah Flax Barber is a daring and brilliant new poet. Her voice is restless and coiled and sprung as we discover "The demonic finalist / Of material culture / Is love / There is paraphernalia of life / All over / A woman.” There is also a take-no-prisoners attitude throughout this startling and powerful book. These poems are vital and necessary and perform “The wounded chance / To think in public.” This book will move you, scare you, and blow you away. —PETER GIZZI

Leah Flax Barber's first book reads like a journey, a kind of anabasis, passing back through the myth and history which are its own antecedents. It manifests, in the encounter, a saturnalian world: ludic, dark and sensuous, strange and vibrant with thought. I was delighted to travel with it. —CLAIRE DeVOOGD