The Significance and Relevance of Early Modern Indian Painters to the Contemporary Indian Art

Modernism/Murderism brings together, for the first time in English, a forgotten debate on Modern Art that took place in the pages of India's Gujarati-language literary periodical Kumar between 1959 and 1964.

Published across various issues, the debate brings into conversation Pherozeshah Rustomji Mehta, a writer and art connoisseur from Karachi, and Jyoti Bhatt, a young artist who had just begun teaching at the Faculty of Fine Arts, MSU Baroda. While Mehta chose to defend what he believed were the timeless and traditional values of art, Bhatt proposed that Modern Art was no stranger to these values and in fact had much in common with them.

Alongside the articles by Mehta and Bhatt, the publication also brings together responses to the debate from various readers who interjected in the "Readers Write" column of the periodical, as well as notes from Kumar's editor, Bachubhai Ravat, who informally acted as a mediator. Offering a vantage point from which to view the entry of Modernism and its affiliated discourses into the art practices of the region, this volume proposes itself as a reader to these histories and revisits this crucial moment.

Jyoti Bhatt (born Jyotindra Manshankar Bhatt in 1934) is an Indian artist best known for his modernist work in painting and printmaking and also his photographic documentation of rural Indian culture.

Pherozeshah Rustomji Mehta (1880-1971) was a writer and scholar from Karachi.

An exhibition guide for a multi-part show conceived by Reliable Copy in India, featuring a range of cookbooks, videos, and artworks around food, by a strong grouping of practices.

Approaching curatorial practice from the perspective of publishing, At the kitchen table looks at how food has historically been—and continues to be—inscribed through various conventional formats, as well as the channels and platforms by which it continues to circulate as material, trace, memory, and culture. Imagined as a show of documents, the exhibition brings together a selection of cookbooks, video works, and artworks.

The selection of cookbooks feature recipes and narratives compiled from artists and art-spaces, anthologies of recipes from literary fiction, cookbooks that function as historical records, and some that are self-published by individuals or community groups. The video works highlight and examine the well-worn format of the instructional cooking class and its associated performativity. Meanwhile, the artworks, which are presented via peripheral, referential, or stand-in documents, respond to (and often assume) the forms of the marketed consumable product, the stand-alone restaurant, the family archive, the recipe book, the menu, the assembly, and the feast.

The proposal, the script, the poster, the photographic documentation, the resource list, the newsletter, the Keynote presentation, and the audio recording—elements that are traditionally left out of the work's exhibition display, but that are often included in catalogues, monographs, or other publications around the work—become stand-ins for the artworks conceptually on display. Through this introduction of artworks via the documents that surround, engender, and represent them, the exhibition seeks to collapse the space between the exhibition and its documentation, the library and the gallery, and the event and its eventual publication.

At the kitchen table is imagined as a travelling, multi-part exhibition that will expand through its responses to the contexts, sites, and venues of its iterations, including those of a publication.

Works by Candice Lin, Carolyn Lazard, Chinar Shah & Nihaal Faizal, David Robbins, Fazal Rizvi, Gavati, Jason Hirata, Lantian Xie, Leone Contini, nonfood, Pushpamala N, Rajyashri Goody, Rasheed Araeen.

Books by Abby Lloyd, Archana Pidathala, Enid Blyton, Esther David, Felicity Dahl & Josie Fison, Filippo Tommaso Marinetti, Happy Potato Press, Mrinalini Bordawekar, Norah M. Titley, S. Meenakshi Ammal, Salvador Dali, Studio Olafur Eliasson, Suresh Jayaram.

This publication features a project by Leone Contini looking into the canned food available during the war of Caporetto in 1917 and especially its iconography. It brings together an essay by the artist along with reproductions of a selection of his drawings.

Leone Contini (born 1976 in Florence) studied philosophy and cultural anthropology at the University of Siena. His research unrolls at the intersection of anthropology, aesthetics and politics and his mediums include lecture-performances, collective interventions in public spaces, textual and visual narratives, drawings. His research is focused on intercultural frictions, conflict and power relations, displacement, migrations and diasporas, aiming to investigate, to question and to re-shape identity patterns and power relations.

Nel Aerts (b. 1987) moves in a freely, intuitive way between different media as painting, drawing, collage, performance and sculpture. Since a few years she focuses more often on the portrait-genre, which she visualises on paper or on wooden panels, with careful attention to the different qualities of each material. As such, she is creating a large collection (family almost) of posing subjects caught between abstract patterns and hard-edged figuration. The figures she portraits refer to both popular culture and her direct, everyday surroundings.

The self-portraits are tragicomic in the sense of the contrasts they evoke. Alternately they are desperate or funny, extra- or introverted, thought- or playful carved from wood or originated as a collage, but they are always introspective and self-relativistic.

In Hundred Zundert, “Nel Aerts evokes a visual rendezvous with Vincent van Gogh and sets the tone for the near one hundred drawings that would be made during her three-month residency at the Van Gogh House in Zundert. Rather than ‘following in the footsteps of Van Gogh’, Aerts is interested in examining the mud and earth around them by (literally) placing herself in the environment of Van Gogh’s youth. The resulting work is characterised by a deceptive interplay between formal simplicity and playfulness which belies a substantial complexity. (…) Nel Aerts’s working process is uncomplicated and free of any pretension: black ball pen (dozens), sheets of white A4 paper (hundreds) and spontaneous, almost naive line work (in seemingly infinite supply) are the building blocks of a story that is nevertheless rich in visual and intimate detail, a story that teeters between seriousness and playfulness, at once both comical and deeply emotive.” From: ‘Portrait of the Artist’, Grete Simkuté, in: Hundred Zundert.

The book Taalbarrière brings together reproductions of a drawing's series linked to an audio creation about the border and the language barrier in Belgium through the eyes of secondary school pupils who are learning the language of the other community, French or Dutch.

18 Brum’Hair est un recueil de poèmes écrits à quatre mains par Martin Desinde et Phœbe Hadjimarkos-Clarke au rythme du calendrier révolutionnaire. Si son titre fait référence—non sans un humour capillotracté—au coup d’État de Louis Bonaparte et au livre de Karl Marx traitant du dit-sujet, les auteur·ice·s écrivent ici en ping-pong sur notre temps présent et divaguent autour de sujets divers tels que l’état du monde, la vie urbaine, les drogues et l’alcool, la séduction, la sexualité, l’amour, le chagrin, l’amitié, la révolution... Ces 18 poèmes sont accompagnés de 12 allégories dessinées par Flore Chemin.
Un 18 brumaire littéraire, sans doute plus proche de la farce que de la tragédie.

Martin Desinde est auteur, éditeur et graphiste installé à Paris. Son travail fait dialoguer poésie et idéologie au travers de multiples formes: textes, objets éditoriaux, ready-mades, performances... Il fonde en 2017 la maison d'édition Dépense Défensive avec l’artiste Louis Somveille.

Phœbe Hadjimarkos-Clarke écrit des romans et des poésiesoù elle explore la vie organique et sentimentale au temps du capitalisme tardif. Elle vit dans de grandes villes et de petits villages.

Flore Chemin vit et travaille entre Paris et la Corrèze, sa pratique s’articule autour de la peinture, l’édition et l’installation. Elle y cultive une esthétique de l’à peu près qui répond à divers principes: faire d’abord / comprendre après, rester floue.s pour résister sous cape, inviter le monstre et les mauvaises herbes au cœur du jardin.

Part documentation, part drawing tool, fa3 is a publication that contains the work done through full auto foundry, a workshop-based type foundry that explores how processes of automation and tool-assisted sketching can influence the design of typefaces.

Using analogue tools, participants of the workshops are encouraged to draw letterforms without thinking too much about what the letter should be. Absent-minded drawing and doodling replace thought-out design, leading to alphabets quickly (and sometimes slowly) emerging through the repetition of mark-making. The quality, in a traditional sense, of these letterforms becomes less important than the quantity of them and the marks that were drawn to produce them, this often leads to oddly inconsistent but exciting typefaces. Once the sketches that the participants produce are finished, they are scanned and go through a process of automated digitisation. Each typeface that is produced is available with an open-source license, free to download and free to manipulate.

fa3 is a publication that is both a collection of all the drawing tools that have been designed/used in workshops and a drawing tool itself. Using these pages as a traceable surface the reader/drawer can combine forms and patterns together with the goal of creating letters.

Ronaldo V. Wilson’s Carmelina: Figures excavates the territory between memory, nation, and embodiment, exploring place as a discipline of the body and an extension of the hand. Through poems, photographs, drawings, records of performance, and home movies recorded in Guam, Tennessee, and the Subic Bay between 1962 and 1979, Wilson reckons with familial heritage, diaspora, and legacies of militarism.

The book pays homage to Wilson’s mother, Carmelina, who served for most of her working life as a certified nursing assistant at Florin Convalescent, an assisted living facility in South Sacramento, California. A glut of signals and media recovers Carmelina’s vivid and urgent experience of exile from the Philippines to marry Wilson’s father—a Black American soldier—being disowned, and before that, of her parents’ assassinations during the Japanese Occupation. Through a visual logic of repetition and reenactment that works to unmoor sensory expectation and narrative logic, Wilson renders her figure as trace, melody against paper, drawing within song, mixed media, dance, and through improvised, masked, and recorded performances in the Berkshires, MA; Long Island, NY; Emeryville, CA; and Boulder, CO. Carmelina: Figures is a book of the Psoas, ice, smudge, and light.