The Significance and Relevance of Early Modern Indian Painters to the Contemporary Indian Art

This publication features a project by Leone Contini looking into the canned food available during the war of Caporetto in 1917 and especially its iconography. It brings together an essay by the artist along with reproductions of a selection of his drawings.

Leone Contini (born 1976 in Florence) studied philosophy and cultural anthropology at the University of Siena. His research unrolls at the intersection of anthropology, aesthetics and politics and his mediums include lecture-performances, collective interventions in public spaces, textual and visual narratives, drawings. His research is focused on intercultural frictions, conflict and power relations, displacement, migrations and diasporas, aiming to investigate, to question and to re-shape identity patterns and power relations.

Modernism/Murderism brings together, for the first time in English, a forgotten debate on Modern Art that took place in the pages of India's Gujarati-language literary periodical Kumar between 1959 and 1964.

Published across various issues, the debate brings into conversation Pherozeshah Rustomji Mehta, a writer and art connoisseur from Karachi, and Jyoti Bhatt, a young artist who had just begun teaching at the Faculty of Fine Arts, MSU Baroda. While Mehta chose to defend what he believed were the timeless and traditional values of art, Bhatt proposed that Modern Art was no stranger to these values and in fact had much in common with them.

Alongside the articles by Mehta and Bhatt, the publication also brings together responses to the debate from various readers who interjected in the "Readers Write" column of the periodical, as well as notes from Kumar's editor, Bachubhai Ravat, who informally acted as a mediator. Offering a vantage point from which to view the entry of Modernism and its affiliated discourses into the art practices of the region, this volume proposes itself as a reader to these histories and revisits this crucial moment.

Jyoti Bhatt (born Jyotindra Manshankar Bhatt in 1934) is an Indian artist best known for his modernist work in painting and printmaking and also his photographic documentation of rural Indian culture.

Pherozeshah Rustomji Mehta (1880-1971) was a writer and scholar from Karachi.

Touch Response is about lacking language and how to (not) interpret images. This is a book on vulnerability, as a description, prescription or side effect. It is made in a difficult period of fatigue and pain, mainly in the sofa in my living room, as a dialogue with myself and other invisible forces.

Drawings by Lore Smolders - visual artist
Interview with Birds WG - healer, writer, performance artist
Text editing by Isolde Vanhee and Joan Somers Donnelly

The bilingual book ‘Aesopica’ documents and extends Rūta Junevičiūtė’s research on the Aesopian language and the influence of political censorship to contemporary collective body, first presented in 2020 as the eponymous solo exhibition at the National Gallery of Art and as a permanent outdoor installation at the Rupert Art Center, Vilnius. 

Taking as a starting point the historical phenomenon of Aesopian language, which was widespread in Lithuanian culture during the Soviet era, and in parts of the Russian Empire as early as the 19th century, Junevičiūtė aims to investigate the interrelationship between generations, the gray zones of collective identity creation and the processes of (un)censoring the archives of our bodies.

Aesopian language – a term coined after Ancient Greek fabulist Aesop (gr. Aísōpos), is a type of cryptic communication system, where a text has several layers of meaning often contradictory to each other and which seek to convey official and subversive hidden meanings simultaneously. It is usually employed under conditions of omnipresent state censorship to communicate officially forbidden or taboo subjects and opinions. As a system it contains three members – an author, a censor, and a reader. It uses various modes of circumlocution and euphemisation, innuendo and poetic paraphrasing, which can also be seen as an aesthetic style. It has been advocated for artistic benefits as poetics of omissions, concealment, and travesty. On the other hand, it has been criticized as a sign of conformity and humiliation. In Lithuania, after the fall of the Soviet Union, it has been popularly regarded as a position of dissent, but such an interpretation received criticism from contemporary scholars. “Such a mode of expression is probably as old as censorship itself” – a historian told us.

Text contributors: Alfonsas Andriuškevičius, Edgaras Gerasimovičius, Rūta Junevičiūtė, Goshka Macuga, Anastasia Sosunova, Grėtė Šmitaitė, Tomas Venclova, Ana Vujanović

Language editors: Dangė Vitkienė, Aira Niauronytė, Gemma Lloyd

Translators: Alexandra Bondarev, Erika Lastovskytė, Justinas Šuliokas, Mantė Zagurskytė-Tamulevičienė, Aistis Žekevičius.

Illustrations: Rūta Junevičiūtė.

At midday, March 17th, 2020, Macron’s government decided to place France in suspended animation. Total confinement. The first in a series of strict debilitating lockdowns to combat the spiralling Covid-19 pandemic. This first confinement lasted 55 days. It ended on 11th May 2020. The first part of a dramatic trilogy.

One month in, in April 2020, David West picked up a box of pastels that used to belong to his mother. He had had them for many years but never used them. New to the medium, locked in his Paris studio, he sets himself to the task. Naturally, violence ensues. Folk horror. Animals are disembowelled. Faceless sexualised female bodies perform. Screaming faces educate. Covered figures stand motionless. Shadows. Hooded beings populate. Stabbing, scratching, fading, softening, sforzando. Crescendo. Schadenfreude.

Occasional respite comes when West ventures outside - andante - but the externalised screaming pushes him back in. Hagazussa. Ghosts from West’s past, real and unreal, appear and disappear, figures and shapes, compositional arcs, a slimy snaking emerald hand parts the waves for colour to gush forth a new language verde fosforescente, worm purple, rosa shocking, vermillion, cobalt, ultra-black.

This book reproduces a small selection of some 300 works, in chronological order, in an attempt to document time, evolution, revolt, epiphany and joy. Joy in colour, horror, form, symphony, and finally, West’s visions of a new utopia. Marcato. Decrescendo.

Softcover (21cm x 29.7cm)
100 Pages
50 copies
Signed and numbered by David West

“the following text was written in July 2024 in St Imier, Switzerland.
it's a fragment of Lettres à Bébé, a book I've been writing for some time in which I - Ethan - find myself helping and communicating by letter with a Marxist Baby whose political project is not to grow up so as not to become a tool of Capital. While he develops his project and tells it to me, I live my life and tell it too, observing and commenting on the ignoble state of the world, its language, its architecture, managing my heartbeat, meeting people, working, fucking, eating (...)”. - Ethan Assouline

Published by La Dépendance, St imier (2024)

For years, Ukrainian journalist Maksym Eristavi has been mainstreaming the global awareness about the legacy of Russian colonialism. A few days before Russia launched a full-scale invasion of Ukraine, he started a Twitter thread listing all Russian colonial invasions over the last century and highlighting one specific pattern that they all went by. The post has gone viral and is now dubbed the "mother of all Russian colonialism tweets". Together with a group of Ukrainian artists, Eristavi transformed it into an illustrated pocket guide to the 48 most recent invasions of Russian colonialism — to bring everyone’s attention to a pattern of serial behavior by the largest colonial empire.

Publication is prepared with the support of the MOCA NGO and the Ukrainian Emergency Art Fund in collaboration with the Sigrid Rausing Trust. Some illustrations created during the illustrative workshop for the book Russian Colonialism 101 have been donated to the Ukrainian Museum of Contemporary Art (UMCA).