Tehran North

Published to accompany the artist's retrospective at the Kunstmuseum St. Gallen (September 2025–March 2026), this comprehensive monograph offers a detailed overview of the work of Dutch artist Jacqueline de Jong. Designed by Sabo Day and edited by Melanie Bühler, curator of the exhibition, this publication spans De Jong's entire artistic journey of from her editorial activities and bold figurative paintings of the 1960s to her "Billiards" series in the 1970s, and her latest series of the 2020s that reflect the current state of the world. 

It features new essays by Karen Kurczynski (Professor of History of Art and Architecture at the University of Massachusetts Amherst), Emily LaBarge (writer and critic), Tiana Reid (Assistant Professor of English at York University), Paul Bernard (Director of Kunsthaus Biel), as well as an as-yet-unpublished conversation with the artist and McKenzie Wark (writer and theoretician). 

Organized through six sections entitled "Disobedience," "Publishing," "Chaos," "Pop," "Play," and "Politics," all lavishly illustrated, it underlines the challenging approach to art and life developed by De Jong formally, visually, and conceptually from the early 1960s until 2024.

Edited by Melanie Bühler
Texts by Emily LaBarge, Gianni Jetzer, Jacqueline de Jong, Karen Kurczynski, McKenzie Wark, Melanie Bühler, Paul Bernard, Tiana Reid.

The 2025 Ringier annual report (artist's book).

Since 1998, Ringier, the Swiss-based global media company, has traditionally commissioned an artist to design its annual report. Publisher Michael Ringier and curator Beatrix Ruf initiated this series as a means of reinforcing the links between art and the activities of the company.

For the 2025 edition, Slavs and Tatars' Simurgh Self-Help revisits Marcel Broodthaers' seminal work Musée d'Art Moderne: Département des Aigles (1968–1972), replacing or "translating" the eagle—a symbol of power and empire that is used to challenge our understanding of authority and value—with the Simurgh, a mythical bird found across the Turkic-Persianate world. Whilst the eagle is often associated with nation-states and masculinity, the Simurgh is decidedly transnational, metaphysical, and flamboyant, if not gender-fluid.

Much like the collective's geographic remit—between the former Berlin Wall and the Great Wall of China—this publication attempts to shift our focus elsewhere, eastwards, to regions which too often fall through the cracks of historiography and art history. If modern and contemporary art institutions in Broodthaers' time were largely situated between the Rhineland and Northeast United States, the multipolarity of today's art world is a fait accompli: with biennials in Uzbekistan and museums in Kazakhstan, amongst others, rivalling the traditional centers of power.

Once too a sacred bird—accompanying Zeus, for example—the eagle has, over the past two millennia, undergone a thorough profanation: a brawny, secular flex of nationalism. It would be remiss not to see the parallels in the world of media: print itself and the act of reading, once an activity for the few and anointed, has undergone a similar dynamic of democratization over the past several centuries and, especially in recent years with the internet, a vulgarization which would make medieval Church elders wag their shriveled fingers at us in an I-told-you-so meme meant for the ages. This profanation has challenged the very institution of media and the narratives it disseminates, much as important works of institutional critique challenged contemporary art in the 1970s and beyond—akin to Slavs and Tatars' genre-bending mix of high and low, East and West, sacred and profane does today.

Slavs and Tatars' (founded 2006) extensive publishing activity—some 15 books in 20 years—has treated subjects as diverse as alphabet politics, Uighur literary culture, political satire in the Muslim world, and German anti-Enlightenment thinkers. Alongside sculptures, textile works, installations, sound pieces, and even a brick-and-mortar Pickle Bar in Berlin, the collective's books have cleared new paths for contemporary discourse via a wholly idiosyncratic form of knowledge production that draws on popular culture, spiritual and esoteric traditions, oral histories, modern myths, as well as scholarly research.

Slavs and Tatars is a faction of polemics and intimacies devoted to an area east of the former Berlin Wall and west of the Great Wall of China known as Eurasia. The collective's work spans several media, disciplines, and a broad spectrum of cultural registers (high and low) focusing on an oft-forgotten sphere of influence between Slavs, Caucasians and Central Asians. 

Slavs and Tatars has published Kidnapping Mountains (Book Works, 2009), a celebration of complexity in the Caucasus, Love Me, Love Me Not: Changed Names (onestar press, 2010) and are currently preparing solo engagements at Vienna's Secession,  Museum of Modern Art, New York and Künstlerhaus Stuttgart.

A collection of portraits by original riot grrrl, filmmaker, and zine queen, G.B. Jones. All of them witches – from the silverscreen, woodlands, and the streets.

Featuring provocative essays by Caroline Azar, Paul P., Leafshimmer, Jenna Danchuk, Blake Baron Ray, and Scott Treleaven – each exploring how witches have been perceived, presented, and portrayed in popular culture. “Realer than real, stranger than fiction.” 

PRAISE FOR G.B. JONES WITCHES

Witches by G.B. Jones is a summoning spell posing as a book, a paper potion like the potion Nicky gives Gillian in Bell, Book and Candle. It draws me to it and to what’s in it, Jones’ divine drawings of the witches we both worship, the witches of TV and film and true life. I go to it gladly. I go to it gayly. I pore over it and prize it and purr like Pyewacket.

— Derek McCormack, author of Castle Faggot

G.B. Jones is the original Foxy Genius. Her zines, drawings, music, and Super 8 films inspired both the Queer zine explosion and the Riot Grrrl movement of the 90s. Witches sees G.B. once again crafting her magic.

— Kathleen Hanna, singer, writer, artist, and front-woman of the bands Bikini Kill and Le Tigre

With her illustrated procession of witches, post-punk icon G.B. Jones acts as medium to a dazzling diversity of disrupters from across screen history, as well as a pantheon of real-life hellraisers, from Sybil Leek and Rosaleen Norton to Vali Myers and beyond – all woven through with astute commentary by a host of countercultural collaborators. A captivating book; I was certainly under its spell.

— Kier-La Janisse, author of House of Psychotic Women

Conceived as a visual résumé, Installation Views provides both a comprehensive overview of Charlotte Posenenske's solo exhibitions and a record of her numerous group shows.

In her Manifesto, Charlotte Posenenske stated: "I find it difficult to come to terms with the fact that art can contribute nothing to the solution of pressing social problems."
Developing her artistic practice throughout the 1960s, Posenenske produced a body of work that uniquely combined several strands of the art of the period: conceptualism, minimalism, and socially engaged participatory art. Her Manifesto, published in Art International in May 1968, lays out the social demands on art as well as the impossibility of fulfilling those demands. Shortly after its publication, Posenenske left the art world behind to pursue her studies in sociology, undertaking a new career in that field.

Conceived as a visual résumé, Installation Views provides both a comprehensive overview of Charlotte Posenenske's solo exhibitions and a record of her numerous group shows. The book features an essay written by curator Erlend Hammer on the role of documentary photographs in the circulation of works of art. 

The book was published in conjunction with the eponymous show at the Haugar Art Museum in Tønsberg, Norway—the first full-scale presentation of the artist's oeuvre in Scandinavia. The exhibition showcased works from all the artist's major series of modular sculpture. Consisting of works made over the course of less than 12 months, between 1967 and 1968, preceding the abrupt end to Posenenske's career as an artist, the exhibition had the character of a snapshot. We are left wondering whether her withdrawal from the art world was a logical or necessary consequence of the development of the series. What are we to do with Posenenske's assertion that art is powerless to effectively change society for the better?

This book brings together a selection of photographs by artist Mekhitar Garabedian, documenting the warehouse of his late father’s company, Melantex, which exported second-hand clothing from Belgium to the Middle East, Asia, and Africa. The images inspired a one-year sculptural intervention by Garabedian, commissioned by the Antwerp Public Art Collection.

Import—Export, Friperie tells a compelling personal and collective story of how displacement can be turned into economic livelihood while creating connections between old and new homes, languages, and textiles.

The photographs are accompanied by an in-depth conversation between Garabedian and curator Samuel Saelemakers about the relationship between photography and sculpture, public representation, and diasporic thinking.

"From this moment / and hence backwards / a visitation / echoes thru the apparent opening / to the tomb / the narrow passage is the mind's reasoning / in clarity / as she moves like a shadow / having lived her life before " — Joanne Kyger, from Places to Go (Black Sparrow, 1970)

"All processes measured as form are traceable in curved decay. Seemingly unmeasurable, unquenchable, the heart stone harbors its own native entropy. The evolution of organs is not ours to decipher. We’re drawn slanting toward the stone in helices of approaching circles. Our movements throw shadows, our bodies ring haloes." — Michael Cavuto, "Isis Theses"

"In the dual work of Isis Theses & Pyre I-V, living, death, language’s work of remembrance, place & poetic lineage all take part in shifting throughlines of recombinant forms, as a spiral spirals back on itself, changed over time. Early on, here, Cavuto writes “There is not enough wood for coffins. There is wood enough for a boat.” a Pyre then is a boat, a burning that is going somewhere, not death-as-end but as an upward & outward movement into collectively shared air, an archeology of connection. “Kyger wrote that memory is a weird dimension carried around invisibly in the ‘mind’’ Cavuto writes, in one of those moments that feels like a key, “Writing, she said, gives history back to you.” But it is not only history that Cavuto is carrying forward in these poems, it is something more spatially complex, enlivened & embodied in the dance of the words, & in the vital breakdown of the words themselves. The poems in Pyre I-V enact their answer to the question ‘what essence is left us when no words are left,’ & leave us, after the ritual process, dazzled with the true sense that something is left, something important of resonance & remembrance, in the atomized language-space; the air around the dis-integrating morphemes shimmering on the page as dissipative, potentiate sparks. —Cody-Rose Clevidence

Michael Cavuto is a poet based in Brooklyn, New York. His books include Country Poems (Knife Fork Book, 2020) and Pyre (Spiral Editions, 2025). With the poets Dale Smith and Hoa Nguyen, he publishes the Slow Poetry in America Newsletter. Along with Tessa Bolsover, he publishes hand-bound poetry books through auric press.

Pyre, Michael Cavuto. Illustrations by Astrid Terrazas. 52p, 8.5" x 6.75", hand sewn with red linen thread. Covers letterpressed on a 1963 Vandercook proof press with Strathmore Premium Grandee paper. Copy text and illustrations printed both offset and digitally on Mohawk felt paper in a first edition of 275. Printed, assembled, and bound in “Kingston, New York,” the unceded and currently occupied lands of the Haudenosaunee, Mohican, Munsee Lenape, and Schaghticoke. With thanks to Vladimir Nahitchevansky and the various friends who helped assemble.

Sasha Phyars-Burgess’ first monograph, Untitled. Spanning three bodies of work, this 200-plus page monograph includes poems by Ser Alida and Aurora Masum-Javed, a conversation between Sasha Phyars-Burgess, Juliana Huxtable and Carolyn Lazard, and essay by Bill Gaskins. Designed by Studio Lin.

As recipient of the second annual Capricious Photo Award, Sasha is a vital, emerging voice in contemporary photography, engaging the charged line between documentary and fine art. Her work ranges from affecting studies on diaspora, family and place to revolving social phenomenons in which energy, beauty and power meet.

The second annual jury panel was helmed by Capricious Founder and Publisher Sophie Mörner and Associate Publisher Anika Sabin alongside Lauren Cornell, Katherine Hubbard, JOFF, Matt Keegan, Guadalupe Rosales, Ka-Man Tse, and Lyndsy Welgos.