From Scratch – Albanian Summer Picaresque

A collection (montage) of biographies and themes written by Jairus Banaji.
Wanting Something Completely Different discusses a range of political figures, themes, directors and writers in a series of brief, evocative descriptions ('vignettes') aimed at laying out a vision of a modern, cosmopolitan left that can think creatively about the world we live in. The political figures include both thinkers and activists from a wide range of backgrounds—from Frantz Fanon and the Palestinian novelist Ghassan Kanafani to the theologian Dietrich Bonhoeffer and the murdered Russian journalist Anna Politkovskaya. The themes range equally widely from the death of Walter Benjamin (reconstructed here from a remarkable documentary on the same theme) and the slaying of Pasolini to the work of British Marxist Perry Anderson, or the corrupt nature of India's leading corporate groups, or the outstanding contributions of Italian and U.S. Black feminists to feminist theory. And under the rubrics which discuss film and literature, there is the same striving for diversity and depth.

The vignettes collected in this Rab-Rab book first circulated on Facebook over some seven years or more and are reproduced here with a new introduction and extensive bibliographical references and notes.

Jairus Banaji is a historian and revolutionary Marxist activist. He received the Isaac and Tamara Deutscher Memorial Prize in 2011. His academic work has ranged widely across sources and languages, with major books on Late Antiquity and commercial capitalism as well as numerous papers and articles.

The English translation of Zdanevich's Dadaist autobiographical lecture in Paris in 1922, where he adopts the name Iliazda. In this entertaining lecture, the achievements of the avant-garde is presented as a combination of zaum, polymorphous sexuality, aleatory forms and scatological interpretation of culture.

The second volume of the bie bao series presents a eulogy entitled Iliazda at the Birthday Party, a pseudo-autobiographical lecture delivered by Ilya Zdanevich in Paris in 1922. It reports on Zdanevich's artistic and political adventures up until then. Along with an autobiography full of self-admiration, in this lecture Zdanevich gives an interpretation of his zaum dramas inspired by Freudianism, and humorously describes a colourful image of the Russian microcosm in Montparnasse. 

Additionally, this second volume also includes Iliazd's letter to Ardengo Soffici from 1964, where one can read, in the most unambiguous terms, about Zdanevich's positions against war, imperialism, and all forms of nationalism. Subtitled 50 Years of Russian Futurism, the letter to Soffici presents us with an altogether new Zdanevich—a "fellow traveller" in both leftist and avant-garde circles. As well as the extended introduction and extensive annotations, the texts are further contextualised with Johanna Drucker's visual presentation of the birth of the Iliazd cult.

The bie bao series will include eight publications, covering many layers of Zdanevich's rich theoretical and artistic output. Each volume consists of a bio-bibliographical introduction, a commentary, a translation with annotations, and artistic intervention.

Iliazd (Ilya Zdanevich, 1894-1975) was a Russian poet, designer, typographer, theoretician, art critic, and publisher, close to the avant-garde circles and one of the promoters of Futurism in Russia, author of a poetic work, drama written in zaum abstract poetic trans-sense or "transrational" language, and novels.

Published in collaboration with Harun Farocki Institut, this book unpacks About Narration [Erzählen], a 1975 essay film directed by Ingemo Engström and Harun Farocki.

Edited and introduced by Sezgin Boynik and Tom Holert, this book focuses on About Narration [Erzählen] directed by Ingemo Engström and Harun Farocki.
It includes the film's script alongside the historical documents related to its making and Farocki's previously unpublished theoretical and programmatic essay on the film. The publication also includes a retrospective essay by Ingemo Engström on the film's political and artistic background.

Volker Pantenburg's detailed elaboration of the conditions of its making, alongside Boynik and Holert's concluding remarks, further contextualizes the film. The interview with Cathy Porter on Larisa Reisner, a heroine of About Narration, gives an overview of the life of a militant writer who inspired Engström and Farocki.

Edited and introduced by Sezgin Boynik and Tom Holert.

For their thirtieth anniversary, Ulta-red, the international sound art and popular education collective is releasing the first volume of Ulta-red: A Journal of Militant Sound Inquiry, investigating movement-based listening practices that take the forms of militant inquiry and political education.

In the words of Ultra-red, "No movement without listening!"
The initial issue of Ulta-red examines "conjunctural analysis," or "naming the moment," as a practice of collective inquiry. The issue begins with conversations with three popular educators in North America who, in the 1990s, developed a body of literature meant to guide radical groups through an inquiry into what Stuart Hall once called, the history of the present.

It includes a discussion with Toronto-based activist Chris Cavanaugh who participated in numerous conjunctural analysis efforts in political movements across Canada. In 2000, Cavanaugh helped start the Catalyst Project as a center for working-class and leftist education.

The next interview features Mary Zerkel, a Chicago-based organizer and artist who produced the seminal text, Coyuntural Analysis: Critical Thinking for Meaningful Action in 1997. Zerkel talks about the relationship between her organizing work in local anti-racist and anti-imperialist struggles as well as her involvement in numerous political art collectives in Chicago.

The journal also features an extended conversation with Gustavo Castro Soto in San Cristobal de las Casas, Chiapas, Mexico. Castro Soto is known internationally as the last person to have been with Honduran indigenous activist Berta Cáceres when she was assassinated by paramilitaries in 2016. Recently known for his anti-extractivist efforts in Central America, Castro Soto was part of a team in the late 1990s that produced a ten-volume series of booklets guiding people through the history and political praxis of conjunctural analysis, Metodología de Análisis de Coyuntura.

The Ulta-red journal connects local struggles across contexts, publishing dispatches from ongoing militant investigations in London, Los Angeles, and in prisons in the U.S. South. The journal also introduces reflections on the problems of militant sound inquiry through poetry, book responses, letters, and visual art.

The journal is edited by Dont Rhine in collaboration with David Albright and Christina Sanchez Juarez. It includes contributions by Tony Carfello, Janna Graham, Museo de la Palabra y la Imagen, Chris Jones, Karla, Elliot Perkins, Daniela Lieja Quintanar, and Robert Sember.

Ultra-red is an international sound art and popular education collective with twelve members based in Los Angeles, New York, Berlin, and multiple locations in the UK.

Activist art has come to signify a particular emphasis on appropriated aesthetic forms whose political content does the work of both cultural analysis and cultural action. The art collaboration Ultra-red propose a political-aesthetic project that reverses this model. If we understand organizing as the formal practices that build relationships out of which people compose an analysis and strategic actions, how might art contribute to and challenge those very processes? How might those processes already constitute aesthetic forms?

In the worlds of sound art and modern electronic music, Ultra-red pursue a fragile but dynamic exchange between art and political organizing. Founded in 1994 by two AIDS activists, Ultra-red have over the years expanded to include artists, researchers and organisers from different social movements including the struggles of migration, anti-racism, participatory community development, and the politics of HIV/AIDS.

Collectively, the group have produced radio broadcasts, performances, recordings, installations, texts and public space actions (ps/o). Exploring acoustic space as enunciative of social relations, Ultra-red take up the acoustic mapping of contested spaces and histories utilising sound-based research (termed Militant Sound Investigations) that directly engage the organizing and analyses of political struggles.

An experiment in book making, which takes up the form of the LP record as a starting point for re-configuring the haptics of the printed book. Presented as a collection of unbound pages inside a gatefold record sleeve, the publication includes a pressed record, as well as written, visual and sonic contributions from scholars, poets, artists, choreographers and DJs.

Through the logic of the detail, each contributor imaginatively (re)produces Ernie Barnes’s iconic painting The Sugar Shack as an archive of personal histories and a universe of intergenerational connections. Held together as an album, it is a performance to be made at home, which invites readers/listeners to feel art’s histories and to be in them with their bodies.

d.a. carter with contributions by Taylor Renée Aldridge; Samiya Bashir; La Marr Jurelle Bruce; DJ Lynnée Denise, Jennifer Harge, Duane Lee Holland, Jr., William H. Mosley, III, Zoé Samudzi, S*an D. Henry-Smith, Melanie Stevens and Phillip B. Williams.

The fifth issue of Rab-Rab: Journal of Political and Formal Inquiries in Art includes stories about nation traitors, fierce masses, socialist women struggles, love-forms, psychedelic counter-revolutionaries, workers unions, Brecht fiddlers, jazz surrealism, Soviet trains, and anti-fascism.

Among the contributors to the fifth issue are Anna Thew, Yehuda Safran, Peter Gidal, Cana Bilir-Meier, David Black, Marjo Liukkonen, Alejandro Pedregal, Peter Hallward, Minna Henriksson, and Jyrki Siukonen.

It has also two extensive dossiers. One dedicated to Franklin Rosemont is presented by Joe Feinberg and is introducing some unpublished and difficult to find texts parallel with writings of T-Bone Slim and Joe Hill. The other dossier on Robert Linhart is presented by Tevfik Rada, and it includes a translation of a chapter from Linhart's book on productivism, an article against Western bourgeois dissidents, and an interview with him.

With the vinyl recording of a musical, the artist proposes a new chapter in her project on fermentation as a living, palpable theory that blends body, feminism, and community.

Gut Feelings is a musical sung and performed by giant bacteria. It is a reference to lesbian separatist communities and more specifically to their capacity to create other forms and ways of life, outside of unliveable norms. The motif of fermentation here becomes a metaphor for the activity of a micro-organic and ungendered community, both human and non-human, alive, moving and changing form. In the manner of fermentation, this community in constant activity evolves autonomously, feeding itself and the space around it.

Louise Siffert (born 1988 in Strasbourg, lives and works in Paris) is a French performer. The world of work, alienation, the search for well-being, the place of habits: Louise Siffert's performances question and relate these current themes in theatrical and burlesque settings. Anchoring her work in scientific and sociological reflections, she creates characters with exacerbated personalities, overexploiting the codes of language and behavior that are attributed to them.

The Second Sound is an imaginary conversation based on the testimonies of musicians and sound artists on the role of gender and sex within their field.

Gathering anonymous testimonies from artists of different backgrounds into a single stream of (often contrary) opinions, the book addresses discrimination as a paradigm of otherness, the possibility of gendered music and sound art, and how sound artists and musicians navigate the field.

The Second Sound raises questions such as: How do life circumstances find their way into music and sound art? How does music reflect historical and social structures? What does discrimination do, and how can we navigate around it? Is the under-representation of women and LGBTQ people in the field a symptom or a cause? Is art itself gendered? And can it reflect the gender of its maker? Is a different way of listening needed to more accurately understand those voices from outside the historical canon?

Although this book raises more questions than it answers, it came to be a pledge for embracing artistic differences, for the richness of contextual listening, and for honesty in the expression of concerns and doubts. The responses seem to suggest that understanding differences by theme and not as predetermination is a way to provide freedom in a field of seemingly abstract art.