Crossings: Creative Ecologies of Cruising

There is no such thing as a safe word. 

In Bad Language, So Mayer blends memoir and manifesto as they explore the politics of speech, while looking at how language has been used – and abused – in their own life. What is the relationship between language and sexual violence? And how can we ‘make ourselves up’ in language when words themselves are encoded by a dominant culture that insists we see ourselves as powerless listeners rather than active speakers? 

Examining the semantic traps of their multi-lingual childhood – and taking in texts from the Torah to Grimms’ Fairytales, from protest bust cards to the works of Ursula K. Le Guin – Mayer asks who gets to speak, and who is forced into silence. Bad Language calls out the harm that words can do, while searching for crafty ways through which we can collectively reclaim language for protest and pleasure. 

‘Mayer’s writing is generous, astute and sincere; in Bad Language, they choose their words carefully, using incantation and spell to distil a complex argument – the transformative power of language lay in its ability to shape sense perception. For Mayer, the task of ‘making ourselves up’ is another way of asking, what kind of world do we want to live in?’ – Lola Olufemi

SO MAYER is a writer, editor, bookseller and organiser. Truth & Dare, their first collection of speculative fiction, was longlisted for the Republic of Consciousness and Edge Hill Short Story prizes. With Sarah Shin, they co-edited Ursula K. Le Guin, Space Crone, winner of the 2024 Locus Award for non-fiction. Bad Language is their second book for Peninsula, after A Nazi Word for a Nazi Thing.

Wayward Lives, Beautiful Experiments examines the revolution of black intimate life that unfolded in Philadelphia and New York at the beginning of the twentieth century. In wrestling with the question of what a free life is, many young black women created forms of intimacy and kinship indifferent to the dictates of respectability and outside the bounds of law. They cleaved to and cast off lovers, exchanged sex to subsist, and revised the meaning of marriage. Longing and desire fueled their experiments in how to live. They refused to labor like slaves or to accept degrading conditions of work. Here, for the first time, these women are credited with shaping a cultural movement that transformed the urban landscape. Through a melding of history and literary imagination, Wayward Lives, Beautiful Experiments recovers these women's radical aspirations and insurgent desires.

This eponymously titled publication by fierce pussy brings together thirty-nine of the legendary art collective’s posters, from works made in the urgent early days of the AIDS crisis to present-day advocacy for Queer and Trans rights. In keeping with fierce pussy’s activism in public spaces, the publication is designed to allow readers to tear out any of the posters to share, wheatpaste, scan, photocopy, and distribute or to easily open the book to any page to hang it on a wall. Combining calls for political and social action, proud reclamations of derogatory language, and pointed questions, the posters in fierce pussy address pressing sociopolitical issues in the group’s distinctive voice.

Emerging during a decade steeped in the AIDS crisis and LGBTQ+ activism, fierce pussy brought Queer identity directly into the streets in a manner characterized by the urgency of those years. In recent years they have expanded to also present their work in galleries and museums, while continuing to intervene in the public space, always working with an economy of means and a collective ethos of inclusion and solidarity.

This publication was originally published by Printed Matter in 2008 to coincide with a retrospective exhibition of the collective’s work. This new expanded edition includes twenty-five additional posters.

fierce pussy is an art collective formed in New York City in 1991. Originally composed of a fluid and often-shifting cadre of dykes, the collective was active through 1994. In 2008, the four core founding members Nancy Brooks Brody (1962–2023), Joy Episalla, Zoe Leonard, and Carrie Yamaoka began working together again. Adamantly low-tech and low-budget, fierce pussy has always relied on modest resources: old typewriters, found photographs, and their own baby pictures. In the early days, much of the work was produced using materials and resources they had on hand and the equipment at their day jobs. This publication exemplifies the ethos of the group—to share their work and messaging with the masses.

Managing Editor: Jules Spector
Designers: Garrick Gott and Bryce Wilner

Featuring the photography of BENJAMIN FREDRICKSON 👅 

This issue of SISSY ANARCHY brings together an incredible cohort of sissies; who give up their environment, their daily encoded stances, to define with me here — in what has become such a tender edition of SISSY ANARCHY — a world where boundaries are stretched and obliterated.

Contributions featuring Imogen Cleverley, Joel Dixon, Donna Marcus Duke, Benjamin Fredrickson, Jordan Hearns, Misha Honcharenko, Ian Ivey, Hesse K, Mayah Monet Lovell, Sam Moore, D Mortimer, Barney Pau, L Scully, Pissed Off Trannies, Ailo Villan, Lee Rae Walsh

Founding Editor: Pierce Eldridge
Design: Caitlin Mcloughlin

Not so long ago, comedy and laughter were a shared experience of relief, as Freud famously argued. At their best, ribbing, roasting, piss-taking and insulting were the foundation of a kind of universal culture from which friendship, camaraderie and solidarity could emerge.

Now, comedy is characterized by edgy humour and misplaced jokes that provoke personal and social anxiety, causing divisive cultural warfare in the media and among people. Our comedy is fraught with tension like never before, and so too is our social life. We often hear the claim that no one can take a joke anymore.  But what if we really can’t take jokes anymore?

This book argues that the spirit of comedy is the first step in the building of society, but that it has been lost in the era of divisive identity politics. Comedy flares up debates about censorship and cancellation, keeping us divided from one other. This goes against the true universalist spirit of comedy, which is becoming a thing of the past and must be recovered.