Christian Eschatology of Artificial Intelligence: Pastoral Technologies of Cybernetic Flesh

Third edition featuring afterword by Alessandro Sbordoni & several appendices, including a new translation & edit of “Taylor Swift Does Not Exist”. 

This is a monumental and extensive work from someone who is arguably the most well-versed scholar of Baudrillard, Deleuze & Laruelle in the German-speaking world, Achim Szepanski, the original founder of Mille Plateaux, Force Inc Music Works and NON. This book is dedicated to Jean Baudrillard, who would be described by Achim as the most radical and advanced stimmung in Philosophy. Through this comprehensive and devouring analysis of Baudrillard’s work, the author presents a gripping account of their own philosophy; alongside his magnum opus Die Ekstasie der Spekulation, this book, In the Delirium of the Simulation, provides the strongest case for what might be called, in light of his passing, Szepanskism or Szepanskian Economics. 

From Finance, to non-philosophy and radical experimental music, Szepanski is an anomalous and unique theoretician with one hell of a history. 

CONTENTS:

• Metabox of Terms: Simulation, Code, Hyperreality, Fractal, Seduction and Implosion 
• Baudrillard's Maximisation Hypothesis: the System and the Other
• Baudrillard & Marxism: Signs, Production and Money
• Distinguishing the Consumer System (or Shopping Mall) from the Landfill
• Baudrillard & the Financial Simulacrum
• Excursus on Jonathan Beller's World Computer 
• Hyperreality & Artificial Intelligence
• Baudrillard & Quantum Theory
• Afterword: Hyperculture by Alessandro Sbordoni
• Appendix 1: Taylor Swift Does Not Exist
• Appendix 2: Baudrillard: After the Orgy
• Appendix 3: Imagination & Reality: Psychoanalysis vs Baudrillard

This book is called Unconscious/Television; it is a book that is informed by my discontent with aspects of psychoanalysis, in both its clinical and theoretical dimensions, and the way Lacanian psychoanalysts deal with language. Also, this book aims at posing, because of psychoanalysis, philosophical problems—twisting concepts—that will entangle art and the production of thought.

Within the Lacanian framework, practices are too attached to a notion of the unconscious that is structured as language; especially in relation to the Lacanian proposition that followed Sigmund Freud. With structuralism, which highlights and strengthens the division between nature and culture, Jacques Lacan thinks that Freudian concepts, and his positioning of the unconscious as the cause, should be elaborated or reconfigured as language, with language being the structure of the unconscious, representation operating with signifiers within this structure, and the signifier representing the subject to another signifier.

Above all, what I have been concerned with is a certain relationship to the Other—that is the symbolic, alienation in language, the master signifier—and how stuck we are with this neurotic comprehension of the clinical and the theoretical, and how we need psychotic or perverse possibilities in order to invent new things, new lives, new bodies and worlds, new concepts and thoughts. (Note from the introduction)

Featuring contributions from various artists and authors, including Louis Morelle, Persis Bekkering & Crisis Acting. 

Dialogues on CoreCore & the Contemporary Online Avant-Garde gathers the work of over forty artists, writers, and philosophers to address the trajectories of the underground avant-garde digital art-world. A variety of topics and visual styles are represented in this anthology, but particular attention is paid to CoreCore, the DIY experimental filmmaking meta-trend which emerged on TikTok in the dusk of 2020. In part an anthology of critical and experimental essays, in part a curatorial artbook, in part a volume of conference proceedings, this text invites the viewer to explore the grassroots conference of a particular cybercultural moment. 

This book follows on from the proceedings of All Things are Nothing to Us, a symposium on CoreCore and the Contemporary Online Avant-Garde, held on December 2nd. 2023, at the School of Visual Arts, NYC; organized by 0nty and OnMyComputer (Dylan Smith). 

FEATURES WORK FROM:
0nty - Dylan Smith (OnMyComputer) - John-Robin Bold - Bebe_Crotte - Societyiftextwall - Aemmonia - Emonie Fay Chetwin (Xleepyfay) - Alice Aster - Anastasija Pavić - Anastasiia Pishchanska (shelestvetrovki) - Ash Ingram - ChaoticRhizomatic - Crisis Acting - Dana Dawud - Daniel Neeman - Edson Javier Rogil - Hunter Thompson - Joe Iovino (Levels of Nuance) - John DeSousa - John Michael - Jomel - Liam Harding (X._.pulp) - Louis Higgins - Louis Morelle - Maria Puglisi - Mason Noel - Mischa Dols - i0 xen0 - Nicholas Sanchez (Wonderful Cringe) - Nick Vyssotsky - Nikolaos Sakkadakis - Orion Arnold - Persis Bekkering - Redacted Cut - Reed McDonaldson - Rokas Vaičiulis - Rozzlyn Agnes K - Soham Adhikari - Uba - Zoey Solomon - Machine Yearning - Jordi Viader Guerrero - Tommaso Campagna - Kali Masoch  

From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their unique histories, characteristics, and social relations, they are connected by the shared enemy they face: settler colonialism.

In this introduction, Sai Englert highlights the ways in which it has, and continues to shape our global economic and political order. From the rapacious accumulation of resources, land, and labour, through Indigenous dispossession and genocide, to the development of racism as a form of social control, settler colonialism is deeply connected to many of the social ills we continue to face today.

To understand settler colonialism as an ongoing process, is therefore also to start engaging with contemporary social movements and solidarity campaigns differently. It is to start seeing how distinct struggles for justice and liberation are intertwined.

Jill Johnston began the 1960s as an influential dance columnist for the Village Voice and by the start of the next decade she was known as a keen observer of postmodern art and lesbian feminist life who challenged how dance, art, and women can and should be seen. The Essential Jill Johnston Reader collects dozens of pieces of her writing from across her career. These writings—many of which appeared in the Village Voice and the New York Times—survey the breadth of her work, braiding together her thinking, writing, and activism.

From personal essays, travel writing, and artist profiles to dance and visual art reviews as well as her infamous series of columns for the Voice in which she came out as a lesbian, these pieces demonstrate the evolution of her philosophies and writing style. Illustrating how Johnston drew on lessons from dance to reconsider what it means to be a woman, this collection brings a fascinating and brilliant voice of American arts criticism, radical feminism, and gay liberation back to contemporary audiences.

Perfect Victims is an urgent affirmation of the Palestinian condition of resistance and refusal―an ode to the steadfastness of a nation.

Palestine is a microcosm of the on fire, stubborn, fragmented, dignified. While a settler colonial state continues to inflict devastating violence, fundamental truths are deliberately obscured—the perpetrators are coddled while the victims are blamed and placed on trial.

Why must Palestinians prove their humanity? And what are the implications of such an infuriatingly impossible task? With fearless prose and lyrical precision, Mohammed El-Kurd refuses a life spent in cross-examination. Rather than asking the oppressed to perform a perfect victimhood, El-Kurd asks friends and foes alike to look Palestinians in the eye, forgoing both deference and condemnation.

How we see Palestine reveals how we see each other; how we see everything else. Masterfully combining candid testimony, history, and reportage, Perfect Victims presents a powerfully simple dignity for the Palestinian.

By one of the most transcendent poets of this generation, a remarkable collection of prose poems that explores themes of love, pain, isolation, and connection. In this self-eulogy written in the final years of Mahmoud Darwish's life, Palestine becomes a metaphor for the injustice and pain of our contemporary moment.

Mahmoud Darwish (1941-2008) was one of the most acclaimed poets in the Arab world. His poetry collections include Why Did You Leave the Horse Alone? and A River Dies of Thirst (Archipelago Books). In 2001 Darwish was awarded the Lannan Cultural Freedom Prize.

A gorgeous, expansive piece of narrative non-fiction about care, dependence, and what it means to breathe in an age of environmental catastropheA few moments after birth we begin to use our lungs for the first time.

From then on, we must continue breathing for as long as we are alive. And although this mostly happens unconsciously, in a society plagued by anxiety, climate change, environmental racism, and illness, there are more and more instances that “teach us about the privilege that is breathing.” Why do we so easily forget the air that we breathe in common? What does it mean to breathe when the environment that sustains life now threatens it? And how can life continue to flourish under conditions that are increasingly toxic? To approach these questions, Jamieson Webster draws on psychoanalytic theory and reflects on her own experiences as an asthmatic teenager, a deep-sea diver, a palliative psychologist during COVID, a psychoanalyst attentive to the somatic, and a new mother. The result is a compassionate and timely exploration of air and breathing as a way to undo the pervasive myth of the individual by considering our dependence on invisible systems, on one another, and the way we have violently neglected this important aspect of life.