Christian Eschatology of Artificial Intelligence: Pastoral Technologies of Cybernetic Flesh

This is a limited edition book. The author trained an LLM on the texts of a deceased theorist, and then proceeded to interact with the LLM and produce simulations of what the theorist may have said in regards to various pertinent topics. The book is primarily a free online resource, but a few copies are being printed to commemorate the work. It has a foreword and afterword by the Editors. 

At the core of this project is a translation of “Marxist Islam or Islamic Marxism,” a groundbreaking text written by Bizhan Jazani during his imprisonment in the 1970s under the Shah’s oppressive regime. Translated by Parham Ghalamdar, this work is accompanied by an introduction contextualizing Jazani’s radical vision. Ghalamdar also contributes a series of ASCII-style illustrations and diagrams—AI-assisted reinterpretations of Jazani’s original paintings and photographs—that bridge the past and present, offering a new perspective on his revolutionary artistry. 

Siahkal names a place in the forests of Gilan and a threshold in revolutionary time. In 1971 a guerrilla action near Siahkal shook the order of the Shah. The action failed militarily yet seeded a myth for the People’s Fedai Guerrillas. Bizhan Jazani, a founding thinker, wrote and painted in prison and was executed in 1975. His work teaches that strategy rather than sentiment endures. // This book treats Siahkal as a Deep Object, a persistent attractor that gathers memory, images, and tactics. An AI model trained on Jazani’s writings and paintings translates his essay on Islamic Marxism and proposes annotations. The machine functions as a probe that widens attention while remaining accountable to the source. Parham Ghalamdar trained the AI, wrote the introduction, and composed ASCII diagrams and diagrammatic readings from Jazani’s artworks. Parsa Esmaeilzadeh contributes an essay that reads Jazani through Karatani and left accelerationism. // It is a call to reimagine and export revolution as a Deep Object that asks for Deep Time to unfold. This clandestine edition invites the reader to study, test, and build strategy that can outlast the news cycle and meet the future head on. 

Parham Ghalamdar is a multidisciplinary artist currently based in the UK. Ghalamdar’s work traces forgotten mythologies, buried philosophies, and visual ruins, reconfiguring them into speculative worlds where memory, fiction, and futurism collapse into one another. Drawing on cybernetic theory and generative AI, he explores how systems of feedback, simulation, and machine vision mediate our understanding of history and possibility. Through painting, film, and writing, he builds narratives that feel both ancient and yet-to-come, haunted by lost histories and animated by possible futures.

This book stems from the author’s discontents with Lacanian Psychoanalysis, by drawing from psychoanalysts like Félix Guattari and Sándor Ferenczi, as well as authors like Viveiro DeCastro, and Thomas Lamarre, to whom the book is dedicated. 

As Lucas Ferraço Nassif elaborates on the possibility of a multiplicitous Unconscious, or rather, a mass of many Unconscious(es), he attempts here to fold the book itself into the text, to make the organisation of the physical book itself a part of the elaboration. 

This 2nd Edition comes with a few editorial changes, and a slightly different design approach. It is being presented now with a suite of endorsements from a group of exciting writers and researchers, including Persis Bekkering, Thomas Lamarre, and Yuchen Li. Much of the first edition is preserved, and an extra text has been added, written by the editor as a part of the lecture at Ifilnova. There has been a focus on making this book more accessible, so we have reworked the design of this edition in Black & White. 

The Unconscious is Semiotic, not Linguistic, and it only jumps out when you read between the lines. Do you remember, back in 1997, when 600 kids had epileptic shocks whilst watching Television—the Pokémon Shock? This might sound strange at first, but Lucas Ferraço Nassif theorises that, contrary to the claim that this was caused by oscillations of blue and red light alone, it could have been caused by microperceptions and intensities within narrative. As Porygon takes Ash and friends into the digital world, the immanence of unconscious assemblages drags viewers in, too. 

Such is the haptic and imagetic nature of this book. Using several design and editorial strategies, and a particular mode of writing, the author attempts to elaborate on their work on the Unconscious by recreating a similar possibility—where book, language and reader collapse into a composition, an assemblage or a haecceity. Unconsciousness operates as the multiplanar compositions of Japanese Anime do, so this book has been organized accordingly—different texts, different temporalities, different voices—and like the Japanese concept of Ma (negative space), or even like CoreCore, something jumps out of the breaks, the gaps in between the layers, and therein lies, for this book, a departure point for elaborating on not just one, but many, Unconscious(es). 

While presented as a contiguous work, the book is formed of different essays that have been dissected, recomposed with artificial connective tissue. The result lies somewhere between the rhizomatic continuity of a Body-without-Organs, and the disjointed assemblage of roadkill; either way, the question of where to even begin remains the same. 

These essays each grow out of a particular resentment that developed through years of experience as a working-student of biology, but the task of the book was to transform this into something productive, something that sticks granular propositions into Biology like acupuncture needles. Inherent sexism within Biological research is, after all, not entirely disconnected to Pharmaceutical giants flooding the streets with opiates—and it is simply a writer’s hope that some well positioned words can remind enough people of how its all connected. 

In what could be perceived as a philosophical turn, the importance of talking about science, as much as doing it, is re-entering the popular scientific consciousness, and it is high time, too. What was already getting bad under Biden, became catastrophic under Trump, and the infiltration into public research by private institutions and capitalist enterprises, which this book highlights, is proving dire. The capitalisation of all things bio, whether -yoghurt, -metric data or -logical institutions, is necrotic—MeltdownYourBooks didn’t flinch, they just grabbed the scalpel, dowsed the flesh in ethanol, and asked the question we all forget needs answering: where first, Doc? 

Meltdown Your Books (M.Y.B.), the pen name, was made as a portmanteau of the seminal essay Meltdown by Nick Land, and the landmark film Throw Away Your Books, Rally in the Streets by Shuji Terayama. I chose the name, almost 3 years ago now, to reflect the political and digital black hole I saw hovering at the edge of contemporary media experience, and to present my work without the muddy veneer of personal identity. It has remained, since its inception, an anonymous project in only the loosest terms. The dedicated could always find my real identity, and some have, and so its anonymous character existed primarily as an element of presentation. Its anonymity existed to emphasize its deindividuated character. The things I discuss and emphasize under the M.Y.B. label are not items with definitive characteristics, they are collective experiences. M.Y.B. is something I cherish beyond self.

A queering of psychoanalysis put together by the forerunner of Inactual Magazine. 

Organ Multiplication Manifesto is an essay that delves into the transformations of sociality and sexuality in the context of digital technologies. Using an interdisciplinary approach that blends philosophy, erotic literature, media theory, psychoanalysis, gender studies, and neuroscience, the text explores how devices, platforms, and technologies shape and produce normative systems that influence our perceptions, desires, and relationships with others. By examining the interplay between desire and digital mediation and drawing comparisons with authors such as Deleuze, Ballard, Žižek, Butler, Preciado, Bataille, and others, this book aims to present a new theoretical, critical, and philosophical perspective in the contemporary discourse on the relationship between humans, technology, and society.

This book begins with an analysis of three iconic erotic texts from Masoch, Ballard and Bataille, and uses this analysis as the departure point for its main theoretical work on the four topics listed in the subtitle. The book passes through a lot of interesting phases, including an analysis of Phenomenology and Gucci, class struggle and OnlyFans and much more, until eventually arriving at the actual manifesto for Organ Multiplication and the beautifully named notion of the "Caged Sun". 

Foreword by Vincenzo Estremo.
Afterword by Franco "Bifo" Berardi.

"One may think that the history of the human culture is going to be enormously impoverished by the disappearance of the body, one may think that, on the contrary, human culture has been enriched by the renounce to presence and physical contact. It is not the intention of Damato to save this dilemma, His intention is rather to open a new field of investigation, and possibly to start a reflection on a more advanced dilemma: will the change of perception make possible the emergence of a new ontology, or is the disappearance of the body going to mark the final dissolution of human life itself?" — Franco "Bifo" Berardi

Christian Nirvana Damato is a writer, curator, and independent researcher working in the fields of philosophy, technology, psychoanalysis, and visual culture. He teaches media theory at the IED in Turin and runs various workshops on publishing and writing. He writes for and collaborates with various magazines and publishing houses. He is the founder and editorial director of Inactual. He has also published Medial Disorders. Interpretive and Non-statistical Compendium of Technological Disorders. Vol I, with contributions by Geert Lovink, Alfie Bown, Isabel Millar, Eyal Weizman (Forensic Architecture) et al. (ed. by, Inactual, 2024), Wearable Statistical Desires. Re-programming the performativity of the body through digisexuality (Mimesis 2025; Everyday Analysis, 2025) and Medial Disorders Vol II.

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021

Poets Audre Lorde and Pat Parker first met in 1969; they began exchanging letters regularly five years later. Over the next fifteen years, Lorde and Parker shared ideas, advice, and confidence through the mail. They sent each other handwritten and typewritten letters and postcards often with inserted items including articles, money, and videotapes.

The Letters of Audre Lorde and Pat Parker 1974-1989 gathers this unique correspondence in which Lorde and Parker discuss their work as writers as well as the intimate details of their lives, including periods when each lived with cancer. These letters are a rare opportunity to glimpse inside the minds and friendship of two great twentieth century poets.

Introduction by Mecca Jamilah Sullivan.

This publication spans a decade of resilient artists and collectives in, around, and about China and the greater Sinosphere. Composed of essays, images, conversations, and projects, Shifting the Angle of Shine documents innovative tactics of artists and collectives as they weave relationships of mutuality and solidarity to thrive through the cracks.

Shifting the Angle of Shine explores how artists experiment with practices ranging from idiosyncratic business models to counterfeit and mimicry as tools for cultural change, from DIY collectives searching for stability to artists developing new ways to dance around the restrictive pressures of a capitalistic mainstream, and much more. In bringing these artists together to speak and lay compiled in this book, we ask ourselves: what kind of spaces are necessary to incubate productive conversations in an art world prone to creating destabilizing conditions?

Spanning the art nonprofit's decade of existence, a lot of the work has been documented in fragmented ways over the internet, on social media accounts, and in the memories of those there in person. Through materializing this project, this publication hopes to not only shine light on the work of some artists and collectives we admire, but also to archive their stories, processes, and methodologies that should be passed on.

"Dolto’s Dominique is the only case I’ve found that rivals Freud, and brings us up to date, replete with questions of incestuous trauma, repressed sexualities, autism and cognitive disability, and a profound sense for the contradictions of polite society and histories of colonial and racist violence. I love this child and encountering Dolto’s otherworldly voice as an analyst." — Jamieson Webster

While the child psychoanalyst Françoise Dolto stands alongside Jacques Lacan as a leading light of the Other French School, she has been little translated and remains curiously unknown in the English-speaking world. First published in 1971, Dominique: The Case of an Adolescent is frank and close to the clinical experience. A masterpiece of the genre, it is at once a granular psychological portrait of a troubled adolescent and his familial inheritance, and a historical case study, set in the France of the 1960s, of the of the relationship between subjectivity, nationality, and time and space.

With a foreword by Michael Ryzner-Basiewicz

Translated by Ivan Kats, revised by Lionel and Sharmini Bailly

Cover image by Mike Kelley, Untitled 1975

Françoise Dolto (born 6 November 1908, Paris) was a psychoanalyst and paediatrician. Alongside private practice at her home, where she saw adults and children, Dolto practised in four institutions where she saw only children patients: the Polyclinique Ney, the Centre Claude Bernard, the Hôpital Trousseau and the Centre Etienne Marcel. From 1967 to 1969, Dolto answered adult and child listeners of the French radio station Europe No. 1, live and anonymously under the name ‘Docteur X’. The programme enjoyed excellent ratings, but Dolto found dialogue to be hindered by the demands of live broadcasting and advertising. In 1976, she agreed to return to radio with Lorsque l’enfant paraît on France Inter, on the condition that she replied to listeners’ letters, which enabled her to go into depth. The programme was a huge success, and would make her a household name. In 1978 Dolto retired as an adult psychoanalyst: her fame had become such that it distorted the therapeutic relationship with patients. She now devoted herself to prevention, training of young analysts, group and individual supervision, publications, conferences and radio and television broadcasts. She also continued her work with children in the care of the Aide Sociale à l’Enfance, some of whom she received at her home until the end of her life. In 1979, along with a small team, she founded the Maison Verte, a place for early-years socialisation welcoming children from ages zero to four along with their caregivers, for sessions of play and talk. This model spread throughout France and Europe, to Russia, Armenia and Latin America. Dolto is the author of more than a dozen books, and several essays, interviews and seminars. In English, her books have been translated as Psychoanalysis and Pediatrics (Routeledge, 2013) and The Unconscious Body Image (Routledge, 2022). Françoise Dolto died on 25 August 1988 in Paris.