All Fours

Structured as a long series of interconnected poems in which one of the main elements is an ongoing dialogue with a seedy detective, Disobedience sets out to explore the visible as well as the unconscious. These poems, composed during a fifteen-month period, also deal with being a woman in France, with turning fifty, and with being a poet, and thus seemingly despised or at least ignored.

Alice Notley has earned a reputation as one of the most challenging and engaging radical female poets at work today. Her last collection, Mysteries of Small Houses, was a finalist for both the Pulitzer Prize in poetry and the Los Angeles Times Book Prize.

Alice Notley is considered by many to be among the most outstanding of living American poets. Notley's work has always been highly narrative, and her new book mixes short lyrics with long, expansive lines of poetry that often take the form of prose sentences, in an effort "to change writing completely." The title piece, a folksong-like lament, makes a unified tale out of many stories of many people; the middle section, "The Black Trailor," is a compilation of noir fictions and reflections; while the shorter poems of "Hemostatic" range from tough lyrics to sung dramas. Full of curative power, music, and the possibility of transformation, In the Pines is a genre- bending book from one of our most innovative writers.

Apparatus 22, Dak’Art, Tarek Atoui, Sirah Foighel Brutmann & Eitan Efrat, Yoko Ono, Pei-Hsuan Wang, Anna Zemánková, Sarah Smolders, Miranda July, Britta Marakatt-Labba, Ignacio Barrios

Queer Ancient Ways advocates a profound unlearning of colonial/modern categories as a pathway to the discovery of new forms and theories of queerness in the most ancient of sources. In this radically unconventional work, Zairong Xiang investigates scholarly receptions of mythological figures in Babylonian and Nahua creation myths, exposing the ways they have consistently been gendered as feminine in a manner that is not supported, and in some cases actively discouraged, by the texts themselves.

An exercise in decolonial learning-to-learn from non-Western and non-modern cosmologies, Xiang's work uncovers a rich queer imaginary that had been all-but-lost to modern thought, in the process critically revealing the operations of modern/colonial systems of gender/sexuality and knowledge-formation that have functioned, from the Conquista de America in the sixteenth century to the present, to keep these systems in obscurity.

At the heart of Xiang's argument is an account of the way the unfounded feminization of figures such as the Babylonian (co)creatrix Tiamat, and the Nahua creator-figures Tlaltecuhtli and Coatlicue, is complicit with their monstrification. This complicity tells us less about the mythologies themselves than about the dualistic system of gender and sexuality within which they have been studied, underpinned by a consistent tendency in modern/colonial thought to insist on unbridgeable categorical differences.

By contextualizing these deities in their respective mythological, linguistic, and cultural environments, through a unique combination of methodologies and critical traditions in English, Spanish, French, Chinese, and Nahuatl, Xiang departs from the over-reliance of much contemporary queer theory on European (post)modern thought. Much more than a queering of the non-Western and non-modern, Queer Ancient Ways thus constitutes a decolonial and transdisciplinary engagement with ancient cosmologies and ways of thought which are in the process themselves revealed as theoretical sources of and for the queer imagination.

A secret can be a private space for self-creation – or a shared site of pleasure.

We explore secrets in a plethora of forms and contexts. From layered accounts of mediaeval ecstasy to the unexplored sensory experience of smell. From camouflaged play to queer readings of astrological charts and the hidden history of house music. From a very analog point of view to the outskirts of the internet.

If winning can only occur in a competition between equal opponents, someone who isn’t equal will need to adopt a different strategy and let go of the promise, or the curse, of victory. Anna Zett takes up the challenge in this collection of personal science fiction, registering the traces systems of power leave in the body, in its locomotory, nervous and digestive systems. Zett’s voice appears in several textual guises, addressing authority, resistance, trauma and the physicality of language. Dedicated to the feminist revolution, the post-socialist subject of Artificial Gut Feeling questions logocentric and capitalist beliefs about the economy of meaning. This book gathers together fists, guts and brains to gain a deeper understanding of the non-verbal roots of dialogue.

"This being is able to transform movement into speech. It winds itself about inside me like a thick snake and I have to use all my strength to let it spin and do what it does. When I wilfully try to stop it, it begins to whisper words to me and that is even more unpleasant. If I were to associate this gut feeling with an emotion, I would say disgust. But this disgust is not directly linked to your name."—Anna Zett

Not a police chronicle, not a thriller, but a contemporary noir novel of the ongoing catastrophe of femicide and the murder of three young women in interior of Argentina.

Femicide is generally defined as the murder of women simply because they are women. In 2018, 139 women died in the UK as a result of male violence (The Guardian). In Argentina this number is far higher, with 278 cases registered for that same year. Following the success of The Wind That Lays Waste, internationally acclaimed Argentinian author Selva Almada dives into the heart of this problem with this journalistic novel, comparable to Truman Capote’s In Cold Blood or John Hersey’s Hiroshima, in response to the urgent need for attention to a serious problem of our times.

Almada narrates the case of three small-town teenage girls murdered in the 1980’s; three unpunished deaths that occurred before the word ‘femicide’ was even coined. In this brutal but necessary novel, Almada brings to the fore these crimes committed in the interior of the country, while Argentina was celebrating the return of democracy. Three deaths without culprits: 19-year old Andrea Danne, stabbed in her own bed; 15-year old María Luisa Quevedo, raped, strangled, and dumped in wasteland; and 20-year old Sarita Mundín, whose disfigured body was found on a river bank. Selva Almada takes these and other tales of abused women to weave together a dry, straightforward portrait of gender violence that surpasses national borders and speaks to readers’ consciousness all over the world.

This is not a police chronicle, although there is an investigation. This is not a thriller, although there is mystery and suspense. The real noir element of Dead Girls lies in the heart of the women described here and of the men that have abused them. With her unique style of prose that captures the invisible, and with lyrical brutality, Almada manages to blaze new trails in this kind of journalistic fiction.

Compared to Carson McCullers, William Faulkner, Flannery O'Connor, Sara Gallardo and Juan Carlos Onetti, Selva Almada (Entre Ríos, Argentina, 1973) is considered one of the most powerful voices of contemporary Argentinian and Latin American literature and one of the most influential feminist intellectuals of the region. Including her debut _The Wind that Lays Waste, _she has published two novels, a book of short stories, a book of journalistic fiction and a kind of film diary (written in the set of Lucrecia Martel's most recent film Zama, based on Antonio di Benedetto's novel). She has been finalist of the Rodolfo Walsh Award and of the Tigre Juan Award (both in Spain). Her work has been translated into French, Italian, Portuguese, German, Dutch, Swedish and Turkish. This is her second book to appear in English after _The Wind that Lays Waste _(Winner of the EIBF First Book Award 2019).