Absence of Clutter: Minimal writing as art and literature

A young woman discovers that dancers at a local discotheque are being driven to acts of insane violence.

“The place was full of swarming, pugnacious, dangerous missellneous reptile's… Teenager's everywhere pounded their way on top of each other crazily strangling, biting and slashing each other's with broken glass, smashed records or sharpened blades… ”

16-year-old Jennifer Gibbons (1963–1993) wrote Discomania in 1980, alongside her twin sister June-Alison, who was also writing her own novel, The Pepsi Cola Addict, in the bedroom that they shared.

Jennifer offered Discomania to the same English vanity press who would publish June-Alison's book, but Discomania was turned down for being “too violent, too sexual, and too futuristic.”

Long thought to have been lost or destroyed, June-Alison had in fact preserved the typescript of this unique, furious, funny, and strange novel, which we present with her blessing, alongside additional texts from June-Alison, and editors David Tibet and Ania Goszczyńska.

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

Wind & De Wilgen (English/Dutch) was designed by Lawrence Weiner and published on the occasion of the execution of his work Wind & The Willows in the Openluchtmuseum voor beeldhouwkunst Middelheim, Antwerp.

Lawrence Weiner was an American artist and one of the central figures in the formation of conceptual art in de 60s. His work was strongly language-based and often took form in typographic texts, also visible in this artist book. 

Edition of 1000 copies

Weaving together the matter of geology, migration, and computation, kathy wu’s debut book She Will Last as Long as Stones mines data from the United States Geological Survey, pairing it with (mis)translations of conversations with the author’s mother, narratives of racialized and gendered labor, and elegies on end-of-life care. Through text, photo-collage, and diagrammatic circuitry, wu mobilizes language toward the edges of things, where glitch and failure meet grief, outpour.

kathy wu's She Will Last as Long as Stones is the 2024 Open Reading Period Book Prize winner, and was selected by guest judge Bhanu Kapil. 

kathy wu is a Chinese–American artist, poet, and designer living in Providence, Rhode Island, on Narragansett land. She works across digital media, fiber, book arts, and language to pull at histories of science and technology. Her work has appeared via The New School, Dialogist, Rain Taxi, NatBrut, and Tilted House, and has been anthologized by Fonograf Editions and Nightboat Books. She has been awarded fine arts residencies at Blue Mountain Center, Black Mountain College Museum, and Pao Arts Center. She currently teaches full-time at Rhode Island School of Design (RISD), and holds an MFA from Brown University’s Literary Arts program.

She Will Last as Long as Stones has the inter-genre brilliance of asking where materials originate, and following that question until writing becomes a kind of listening with stone, with metal, for magnetic reverberations, for the thinking at the back of the cave.
— Bhanu Kapil

There just might be currents coursing through landscape, language, software, and labor—presences that escape extraction and will not be denied. She Will Last as Long as Stones looks into the multiple temporalities and operations of many things: material place, mining, social and scientific documentation, computation, migrant women's work, and mother-daughter relations, constellating them into a poetics of wondrous design and resonant beauty. 
— Kimberly Alidio

She Will Last as Long as Stones is a subtle circuit that conducts a charge but (paradoxically) remains open. wu's intricate parataxis offers readers fertile resistance, while simultaneously leading us to grounded revelations about the intertwined materialities of technology, language, and memory.
— Allison Parrish

Made in 1969 but never published, Terminal Boundaries is an artist book by Lawrence Weiner, a sculptor whose medium was language. The manuscript for the publication, which was recently brought to light, contains two related bodies of work represented as typewritten statements on paper that Weiner pasted to the pages of a small composition notebook. The book’s absence from Weiner’s oeuvre plagued him as it marked a terminus of his relationship to the physical construction of his artworks, and illustrated the principle of “specific” and “general” which he applied to his art.

Created from a standard notebook purchased in a stationery store, the manuscript is two books in one: Terminal Boundaries and A natural watercourse diverted reduced or displaced. A tête-bêche with two front covers, the book can begin from either cover by turning it upside down.

Weiner was a traveler by nature and the materials he refers to in these works are those that one can encounter on a road trip. The artist was traveling across Europe when this manuscript was composed. Struck by the tumultuous times and the critical illuminations about the climate from the Club of Rome discussions, the works in this book are in Weiner’s words, “concerned with the relationship of natural resources in relation to human beings.” Distinct from his contemporaries associated with the Land Art movement, in Terminal Boundaries and A natural water course diverted reduced or displaced, Weiner constructs his landscape interventions in language—the specific and/or general act and the location are stated—offering the reader/viewer the opportunity to consider each work’s existence, to build it in their mind’s eye. One can only wonder what Weiner did to divert, reduce, or displace a natural water course in Saltsrumen, Norway, the location of the world’s strongest maelstrom, or in nearby Bodø at the site of Svartisen glacier. A work in Terminal Boundaries titled The joining of France Germany and Switzerland by rope demonstrates the geopolitical perspective of Weiner’s land art. Requiring physical and mental borders to be transgressed in performing this work; how and where could this happen?

Terminal Boundaries finds Weiner just off the cusp of his decision to make art that lived centered in language, emphasizing the viewer’s responsibility to engage with it to make it whole. The book marks a crucial inflection point in the artist’s practice, defining his direction to make work that “attempts to present something to people that is not just about me,” but about materials and the world we find ourselves in here and now.

Read Me gathers the tools necessary to make sense of contemporary problems so ubiquitous they seem too big to name. Spanning a multiplicity of genres, media, and tonal registers, this book surveys Holly Melgard’s formally experimental poetic works produced between 2008 and 2023, including sound poems, essays on poetics, and books that exploit print on demand to, for example, counterfeit money. In often wildly comic turns of thought, Melgard’s work cleaves personal agency from automated defaults by mapping trauma and technocracy from the inside out.

From critical talks to fictional monologues, the poet translates into language the unremarkable torments of neoliberalization in the digital age.

A weaving draft is a kind of notation for planning and sharing woven textil structures. The threading, along the top, shows how the warp is threaded through the heddles and frames; the treadling, along the right-hand side, show the order in which the treadles of the loom are to be pressed; and the tie-up, in the upper right-hand corner, shows how each treadle interacts with the loom’ frames. The drawdown, in the lower left, shows whether the warp or weft will be on top at any particular intersection of threads—thereby providing a “preview” of the completed textile. Often a draft diagram will indicate the intended color of the warp and weft threads, and the drawdown will show the completed textile’s color patterns. In “Drafts,” Allison uses letters instead of colors, melding digital weaving with writing.

WITHOUT THE E is a series of pamphlets responding to a presence or an absence felt in contemporary digital culture.

From award-winning writer Sarah Schulman, a longtime social activist and outspoken critic of the Israeli war on Gaza, comes a brilliant examination of the inherent psychological and social challenges to solidarity movements, and what that means for the future. 

For those who seek to combat injustice, solidarity with the oppressed is one of the highest ideals, yet it does not come without complication. In this searing yet uplifting book, award-winning writer and cultural critic Sarah Schulman delves into the intricate and often misunderstood concept of solidarity to provide a new vision for what it means to engage in this work—and why it matters. 

To grapple with solidarity, Schulman writes, we must recognize its inherent fantasies. Those being oppressed dream of relief, that a bystander will intervene though it may not seem to be in their immediate interest to do so, and that the oppressor will be called out and punished. Those standing in solidarity with the oppressed are occluded by a different fantasy: that their intervention is effective, that it will not cost them, and that they will be rewarded with friendship and thanks. Neither is always the case, and yet in order to realize our full potential as human beings in relation with others, we must continue to pursue action towards these shared goals. 

Within this framework, Schulman examines a range of case studies, from the fight for abortion rights in post-Franco Spain, to NYC’s AIDS activism in the 1990s, to the current wave of campus protest movements against Israel’s war on Gaza, and her own experience growing up as a queer female artist in male dominated culture industries. Drawing parallels between queer, Palestinian, feminist, and artistic struggles for justice, Schulman challenges the traditional notion of solidarity as a simple union of equals, arguing that in today’s world of globalized power structures, true solidarity requires the collaboration of bystanders and conflicted perpetrators with the excluded and oppressed. That action comes at a cost, and is not always effective. And yet without it we sentence ourselves to a world without progressive change towards visions of liberation. 

By turns challenging, inspiring, pragmatic, and poetic, The Fantasy and Necessity of Solidarity provides a much-needed path for how we can work together to create a more just, more equitable present and future.