Film & Video

Fatamorgana is both a political parody and a speculative comedy, in which historical and contemporary personalities narrate post–World War II global history and geopolitics, through a web of references and direct citations. The undercurrent is one of sense, illusion, and truth. Hanan — a Muslim cousin of James Joyce's Molly Bloom — finds herself, not sure how, in Beirut's Hall of Fame waxwork museum after its closing hours.

Like Homer's most virtuous Penelope, this woman waits for her husband; she appears to have set a date with him, but he has not arrived—where can he be? While waiting, she begins interacting with the wax figures in the museum's empty rooms, and the figures respond in turn. Blending and clashing sixteen differing languages, as well as a variety of fiction and nonfiction sources, Fatamorgana is a multidimensional space, a kind of experiment with truth, or a type of fiction that sets up a platform for the collision of multiple fragments, elements, stories, facts.

The publication is the final chapter in a longtime endeavor. Fatamorgana is a multiform project realized between 2016 and 2019, comprising a theatrical work, two films, two publications, and a sound installation. The current book is dedicated to the graphic translation of the text at the heart of the project, alongside a variety of related materials, including project notes and contributions from various authors, while providing online access to photographic, video, and sound materials, along with technical specifications for all of the project's component elements.

The first monograph on the work of artist Tony Cokes, creating a visual cartography of a body of moving image work that spans twenty years.

Tony Cokes's video works are eviscerating critiques and affective art works, bringing together color theory, sound, music, and texts, and quoting a polyphony of voices including Aretha Franklin, Mark Fisher, David Bowie, Public Enemy, and Donald Trump. Combining political and social commentary with cultural theory and a critique of capitalism, Cokes's works viscerally confront the social condition, particularly the prejudices and threats suffered by black subjects. This book is the first monograph on his practice, creating a visual cartography of a body of work that spans twenty years.

It features four critical pathways into Cokes's decades-long practice, with essays contributed by notable academics, and conversations between Cokes and artist Kerry Tribe. Cokes's work deals with mediation and distribution, and the book itself becomes another conduit for the dissemination of theory, critique, and counter-narrative—a process that Cokes so powerfully engages in as an artist.

This book accompanies Cokes's solo exhibition, If UR Reading This It's 2 Late: Vol. 1–3, across three international art institutions: Goldsmiths Centre for Contemporary Art, London; Carpenter Center for the Visual Arts, Harvard University; and ARGOS centre for audiovisual arts, Brussels.

Some thirty years ago, the artist Peggy Ahwesh began to cultivate a fascination with the films of Doris Wishman, the prolific director behind grindhouse gems like Nude on the Moon (1961), Bad Girls Go to Hell (1965), and Let Me Die a Woman (1977), among many others. By that time, a number of Wishman titles had been released by VHS label Something Weird, and she had been profiled by Andrea Juno in the RE/Search compendium Incredibly Strange Films, granting her a small but fervent cult following. In the early ’90s, Ahwesh heard from musician Tom Smith that the elusive auteur was working at a sex shop in Florida. Determined to meet the doyenne of the skin flick in the flesh, Ahwesh flew down from New York with fellow filmmaker M.M. Serra in 1994 to surprise Wishman at the Pink Pussycat Boutique in Coconut Grove, Miami.

The fruits of this encounter would go into the making of The Films of Doris Wishman, a one-issue zine produced by Ahwesh in 1995, featuring collages drawn from Wishman ephemera given to Ahwesh in Florida, and writings on Wishman by Blossom Lefcourt, programmer Joel Shepard, filmmaker Keith Sanborn, and Ahwesh herself. “The films,” Ahwesh notes “offer the prerequisite weirdness of the genre, but they have a seedy underlying resonance of the fear of and hostility toward women in our world, which Doris describes in her own profound and tawdry way.”

Inpatient Press and Light Industry's new publication includes a complete facsimile of the original zine—long unavailable—as well as the heretofore unpublished transcript of Ahwesh, Serra, and Smith’s 1994 video interview with Wishman at the Pink Pussycat, plus a brief essay on Wishman by Ahwesh, which first appeared in the Village Voice. Experimental cinema and exploitation pictures would seem to exist at opposite ends of film's outer reaches, but every so often, as with Ahwesh and Wishman, their stars align.

咸濕 (Salty Wet) - an anti-travelogue essay on distance and desire within and without Hong Kong

“There is no Hong Kong anymore.” These four words have been on the lips of my colleagues, friends and family. Even if you have never been, every Chinatown is a facsimile of Hong Kong. The city’s specter also lives in pop culture, movies and cantopop and video games, and in these projections, we live its simulacrum. In history, dead cities have their morbid enigma and mythology from Pompeii to Rome. But if I could find coherence in living through political decay, outside of the frameworks of news journalism or historiography, then perhaps I would be able to find a more human way to mourn Hong Kong."

T▇▇ 謝▇ is an independent film producer based between Hong Kong and New York and the founder of Speculative Place. She was the Executive Producer of Adam Khalil and Bayley Sweitzer’s feature debut film Empty Metal, and the forthcoming documentary film, Ancestors in the Archives, directed by Adam and Zack Khalil. 謝 is pronounced SHä (as in Shanghainese).

The Vienna Guide is conceptually built upon ‘travel notes” compiled and edited on the occasion by artist Tony Cokes. Adopting the point of view of the flaneur, Cokes creates a speculative image of Vienna by appropriating and meshing non-art, historical figures, touristic clichés and club nights, all entwined in technological commentary. This distant gaze – Cokes hasn’t visited Vienna in the last 20 years – facilitates an aerial view of the complexities and unique traits that characterizes it. Commissioned by Attilia Fattori Franchini the Guide proposes to approach Vienna – and any urban site – as a discursive platform for future possibilities and identities.

The Vienna Guide by Tony Cokes comprises 3 stickers of video stills of Cokes’ videos Could you visit me in dreams? (2018), published in an edition of 150 + 25.

Memories that evoke the physical awareness of touch, smell, and bodily presence can be vital links to home for people living in diaspora from their culture of origin. How can filmmakers working between cultures use cinema, a visual medium, to transmit that physical sense of place and culture? In The Skin of the Film Laura U. Marks offers an answer, building on the theories of Gilles Deleuze and others to explain how and why intercultural cinema represents embodied experience in a postcolonial, transnational world. 

Much of intercultural cinema, Marks argues, has its origin in silence, in the gaps left by recorded history. Filmmakers seeking to represent their native cultures have had to develop new forms of cinematic expression. Marks offers a theory of “haptic visuality”—a visuality that functions like the sense of touch by triggering physical memories of smell, touch, and taste—to explain the newfound ways in which intercultural cinema engages the viewer bodily to convey cultural experience and memory. Using close to two hundred examples of intercultural film and video, she shows how the image allows viewers to experience cinema as a physical and multisensory embodiment of culture, not just as a visual representation of experience. Finally, this book offers a guide to many hard-to-find works of independent film and video made by Third World diasporic filmmakers now living in the United States, Great Britain, and Canada.

The Skin of the Film draws on phenomenology, postcolonial and feminist theory, anthropology, and cognitive science. It will be essential reading for those interested in film theory, experimental cinema, the experience of diaspora, and the role of the sensuous in culture.

(Jan 2000)

From Audre Lorde and Adrienne Rich to Basma Alsharif and Pauline Oliveros, Deux Soeurs brings together a chorus of voices that explore representations of parenthood, friendship, and disobedience.

The book acts as a reader to artist Beatrice Gibson's films, I Hope I'm Loud When I'm Dead (2018) and Two Sisters Who Are Not Sisters (2019), and includes material that informed Gibson's working process, together with the artist's texts and notes used in both films. Turning to the figure of the poet as a guide in times of chaos, Deux Soeurs presents a framework for an ethics of artistic and social collaboration.

Publication documenting the research made by Dora García for a video project on Oscar Masotta, pioneer of Lacanian psychoanalysis in Latin America and influential art critic.

It features a selection of Masotta's writings as well as contextual essays on his work.Segunda Vez is an art research project centered on the figure of Oscar Masotta (Buenos Aires, 1930, Barcelona, 1979), an author of groundbreaking texts about the Happening, art, and dematerialization, a pioneer of Lacanian psychoanalysis in the Spanish-speaking world, and a happenista. The project has yielded a full-length and four medium-length films by Dora García, two Cahiers documenting the research, and this book. Segunda Vez: How Masotta Was Repeated offers a selection of Masotta's writings, including his early study of Argentinean author Roberto Arlt, as well as texts that contextualize Masotta's thought and broaden the reach of his reflections on the intersections between performance and psychoanalysis, art and politics.

Edited by Emiliano Battista.
Texts by Dora García, Oscar Masotta, Roberto Bolaño, Jorge Jinkis, Inés Katzenstein, Ana Longoni, Emiliano Battista, Aaron Schuster, Julio Cortázar.

English edition

13,5 x 21 cm (hardcover)

320 pages (color & b/w ill.)

‘Piles of Bricks / Piles de briques’ by Bie Michels presents the working proces of her project ‘Bricks in Madagascar’. This project consists of two films, ‘La couleur de la brique’ and ‘Ingahy Kama’, the installation ‘Circular construction versus human body—referring to Toshikatsu Endo’, which she showed in Madagascar (October 2017) and Argos Brussels (May 2018), and the performance ‘Piles of bricks (working process)’, on which she will work 8 weeks before the book presentation and which will be performed at that moment.

Besides images and stills, five writers deliver a contribution in their own working field related to the project: Hobisoa Raininoro (Art assistent and former director of CRAAM (Centre de Ressources des Arts Actuels de Madagascar, MG), Rafolo Andrianaivoarivony (Professor History University of Antanarivo, MG), Petra Van Brabandt (Doctor philosophy Sint Lucas Antwerp, B), Gwyn Campbell (Professor History Mc Gill University, CA) and Nanne op ‘t Ende (writer, NL)

A character called X journeys through a present that is neither here nor there, but feels oddly proximate. She moves through landscapes of words, ever-shifting to host the groundless present, a place and time driven by her motivated, yet contextless pursuit. Narrative is always under construction. The preferred medium for X's peregrinations: a sentence, as capacious as a three-second video, a ten-year nap, or an unexplored hard drive. In this suspended world, X's sensorium is curious and alert, but also anguished, hesitant, and precarious: she feels around for sympathetic energies and familiar faces along the way. Along what way? A book like a body might be a room for waiting, a machine for memory, a sensuous thing, an image quickly glimpsed...

Working across a range of media including video, sound, performance, sculpture, collage, and installation, New York-based artist Sara Magenheimer disrupts, manipulates, and defamiliarizes language with bold combinations of image and text. Her videos incorporate traditional filmic editing techniques alongside those inspired by music and collage.

By means of a dialogue between the text and the visual material from the videos, Steyn Bergs and Emma van der Put want to take a critical look at how images are mobilised, not only to illustrate certain visions of the future, but also how they contribute to the creation of such visions—which are never ‘neutral’—in the present. On the basis of the videos made by Van der Put, this publication focuses on the specific working and politics of images in the Noordwijk and the Expo area in Brussels. Within these locations, developments that are currently taking place throughout Europe (from property speculation to migration flows) manifest themselves in a concrete and local manner.

This publication emerges from Uriel Orlow's Theatrum Botanicum (2015-18), a multi-faceted project encompassing film, sound, photography, and installation, which looks to the botanical world as a stage for politics. Working from the dual vantage points of South Africa and Europe, the project considers plants as both witnesses to, and dynamic agents in, history. It links nature and humans, rural and cosmopolitan medicine, tradition and modernity across different geographies, histories, and systems of knowledge—exploring the variety of curative, spiritual, and economic powers of plants. The project addresses "botanical nationalism" and "flower diplomacy" during apartheid; plant migration; the role and legacies of the imperial classification and naming of plants; bioprospecting and biopiracy; and the garden planted by Nelson Mandela and his fellow inmates at Robben Island prison.

Master Rock is a repertoire for a mountain. 

Rough land, open palm. Bodies are machines that shake. Big boned faces, big hands, big claws, ah Jesus, well-used. Bore. Blast. Smash. Force on loan. Must be hard and clever to survive in this technological age. Granite knows the biological. Gods inside the mountain, just plain men outside.

Working through the cavernous space in Ben Cruachan, the largest peak on the west coast of Scotland, Maria Fusco exhumes three fictional voices from fact: Tunnel tigers, the Irish explosives experts who emptied out the mountain to build a power station; Elizabeth Falconer, the artist who produced a mural inside that only the site’s workers ever see; and Granite, the 450 million year-old rock of Cruachan itself as a main character.

Woman, Native, Other is located at the juncture of a number of different fields and disciplines, and it genuinely succeeds in pushing the boundaries of these disciplines further. It is one of the very few theoretical attempts to grapple with the writings of women of color. - Chandra Talpade Mohanty

Born in Flames – the publication – is the complete authorised graphic translation of Lizzie Borden’s mythical 1983 film Born in Flames. Kaisa Lassinaro’s post-facto screenplay captures all the political energy and visual brilliance of Borden’s film, which describes a futuristic society (eerily similar to our own) where the achievements of a past revolution are threatened by reactionary sexist forces. 

The published version of Born in Flames allows for a frame-by-frame analysis of the film’s complex plot and soundtrack, with songs by The Bloods and Red Crayola. Included is an interview with Borden conducted by Lassinaro, in which the filmmaker looks back on the making of her film.

Filmmaker Chantal Akerman presents A Family in Brussels, a fictional stream-of-consciousness text encompassing multiple subjectivities and laced with autobiographical references. This is the first English-language publication of the work, which Akerman wrote and first performed as a monologue in Paris and Brussels. The accompanying recording documents the theatrical reading that took place at the Dia Center for the Arts, New York, in October 2001. The listener can hear Akerman's singular voice as she muses on familial relations, communication, closeness, and distance. 

Centré sur la mise en jeu du corps filmé et du corps filmant dans leurs pratiques cinématographiques respectives, la Conversation de Laure Cottin Stefanelli et Peter Snowdon a commencé par une présentation croisée de leurs films à Bozar en discussion avec Septembre Tiberghien et s'est cloturée par une exposition intitulée INNER SENSE - Bodies At Work, à la galerie de l'ERG de décembre 2018 à janvier 2019. 

Publication focusing on Cantor's final project Pinochet Porn (2008–16)—an epic experimental film taking the form of a soap opera about the intimate life of people under the military dictatorship of Chile. A dramatic, transgressive and explicitly feminist work, embodying and radically extending Cantor's multifaceted artistic practice. 

Ellen Cantor combined ready-made materials with diaristic notes and drawings to probe her perceptions and experiences of personal desire and institutional violence. This book is concerned with, and a document of, Cantor's work through the lens of Pinochet Porn (2008–16) and its making—an epic experimental film embodying and radically extending her multifaceted artistic practice. Taking the form of an episodic narrative about five children growing up under the regime of General Augusto Pinochet in Chile, and shot between her dual hometowns of London and New York, history is observed through Cantor's fictive speculations on private experience within a totalizing political order. A history of the world as it has become known to me brings together writings and archival materials of Cantor's, including a reproduction in full of her drawing-based script Circus Lives from Hell (2004), alongside contributions by writers, artists, collaborators, and friends reflecting on Cantor's practice, Pinochet Porn, and a singularly transgressive vision: explicitly feminist, remorselessly emotional, dramatic in tone, and, as Cantor herself liked to put it, adult in subject matter.

What if the cinema of the present were a Möbius strip of language, a montage of statements and questions sutured together and gradually accumulating colour? Would the seams afford a new sensibility around the pronoun ‘you’? Would the precise words of philosophy, fashion, books, architecture and history animate a new vision, gestural and oblique? Is the kinetic pronoun cinema?

These and other questions are answered in the new long poem from acclaimed poet and essayist Lisa Robertson. The book is available with four different back covers, designed by artists Hadley + Maxwell.

A single black-and white photograph taken by Babette Mangolte has come to epitomize New York’s downtown art scene of the 1970s. The dancers performing Trisha Brown’s Roof Piece characterize perfectly the wild spirit of the time. Choreographed as an echo of movement unfolding across SoHo’s rooftops, the dancers mimed the chimneys, water towers, and fire escapes which surrounded them across that skyline. Influenced early on by Dziga Vertov’s Man with a Movie Camera and the work of Stan Brakhage and Jonas Mekas, Mangolte began studies in 1964 at the renowned École nationale de la photographie et de la cinematographie in Paris, one of the school’s first female students. In 1970, having become disillusioned with the film scene in France, Mangolte moved to New York and became involved in the avant-garde film and dance milieus of the Kitchen and the Anthology Film Archives. 

Selected Writings, 1998–2015 is a collection of texts by Mangolte in which she reflects on her practice as a photographer and filmmaker and her collaborative work with filmmakers, artists, dancers, and choreographers. She provides insights into the techniques and methods she created as well as her relationships with notable collaborators such as Marina Abramović, Chantal Akerman, Trisha Brown, and Yvonne Rainer. 

Copublished with Kunsthalle Wien on the occasion of the exhibition “Babette Mangolte: I = Eye.”

Marking a return for Laura Mulvey to questions of film theory and feminism, as well as a reconsideration of new and old film technologies, this urgent and compelling collection of essays is essential reading for anyone interested in the power and pleasures of moving images.

Its title, Afterimages, alludes to the dislocation of time that runs through many of the films and works it discusses as well as to the way we view them. Beginning with a section on the theme of woman as spectacle, a shift in focus leads to films from across the globe, directed by women and about women, all adopting radical cinematic strategies. Mulvey goes on to consider moving image works made for art galleries, arguing that the aesthetics of cinema have persisted into this environment.

Structured in three main parts, Afterimages also features an appendix of ten frequently asked questions on her classic feminist essay "Visual Pleasure and Narrative Cinema," in which Mulvey addresses questions of spectatorship, autonomy, and identity that are crucial to our era today. 

Published Jan, 2020. 

This book documents an installation by Eric Baudelaire revisiting the political and personal saga of the Japanese Red Army as an anabasys—an allegory of a journey that is both a wandering into the unknown and a return back home.

“This book is not for reading but for wandering. Its lines do not roll out continuously but superimpose each other to infinity, creating not a compendium of knowledge but a web of prescience. It does not follow a logical framework but unfurls a grid with multiple entries. It does not assert a set subject or conclusive postulate. At most it invites us to probe the recesses of a mind in motion, and steeps us in the driving material that brings it to life. It reflects the works it exhibits, the documents it discloses and the commentary it generates: it aspires to ubiquity. Anabasis, the very real linking thread that stitches it together, serves not just as an archaeological enigma, but also as an allegorical force. The main author of this ocean crossing, Eric Baudelaire, is both a collector of vestiges and a sketcher of wandering lines who has surrounded himself with other meticulous voices (Pierre Zaoui, Homay King, Jean-Pierre Rehm), fellow-travellers in this library secret. Readers will be able to enjoy the gradual unfolding of the story of war and politics whose underlying intellectual and poetic adventure this book enables us to recall—that of its repetitions, ramifications and hybridisations: the story of Anabasis after Anabasis (or from Xenophon's Anabasis to that of Paul Celan by way of Alain Badiou's), from an ancient narrative to its modern reappropriation.” — Morad Montazami 

Edited by Eric Baudelaire and Anna Colin.

Texts by Morad Montazami, Pierre Zaoui, Homay King, Jean-Pierre Rehm.

Six Keren Cytter's scripts for films.

Published on the occasion of the exhibition at the Moderna Museet, Stockholm, May 8 – August 15, 2010.

Keren Cytter (born 1977 in Tel Aviv, lives and works in Amsterdam and Berlin) is an Israeli visual artist and filmaker.

This book is compiled of portraits of film initiatives from around the world, interwoven with conversations with adventurers who have rebooted movie theatres or built them up from the ground in the hope that it can be an inspiring compendium for future cinema builders, filmmakers, film curators and film lovers.

Anouk De Clercq in conversation with Verena von Stackelberg, Ana López Ortego and Daniel Bejarano, Ilona Jurkonytė and Ugnė Marija Andrijauskaitė, Adam Pugh, Thomas Liu and Silja Espolin Johnson, Erika Balsom, Beatrice Gibson, María Palacios Cruz and Ben Rivers, Heather Lane and Mia Ferm.

The author is an artist and filmmaker based in Brussels and Berlin. In her work, she explores the potential of audiovisual language to create possible worlds. She is affiliated as an artistic researcher to the School of Arts University College Ghent, and a founding member of Cinema Nova, Monokino and Auguste Orts.