Vale Ave

The devastating final work by Brazil’s greatest modern writer, The Hour of the Star tells the haunting tale of Macabéa—a typist who lives in the slums of Rio—underfed, sickly, and unloved, yet inwardly free.

Translated from the Portuguese by Benjamin Moser. With a contribution by Paulo Gurgel and Valente Colm Tóibín.

The Hour of the Star, Clarice Lispector's consummate final novel, may well be her masterpiece. Narrated by the cosmopolitan Rodrigo S.M., this brief, strange, and haunting tale is the story of Macabéa, one of life's unfortunates. Living in the slums of Rio de Janeiro and eking out a poor living as a typist, Macabéa loves movies, Coca-Cola, and her rat of a boyfriend; she would like to be like Marilyn Monroe, but she is ugly, underfed, sickly, and unloved. Rodrigo recoils from her wretchedness, and yet he cannot avoid realization that for all her outward misery, Macabéa is inwardly free. She doesn't seem to know how unhappy she should be. Lispector employs her pathetic heroine against her urbane, empty narrator—edge of despair to edge of despair—and, working them like a pair of scissors, she cuts away the reader's preconceived notions about poverty, identity, love, and the art of fiction. In her last novel she takes readers close to the true mystery of life, and leaves us deep in Lispector territory indeed.

Co-winner of the 2022 Novel Prize, this incredible life-after-death novel asks us to consider how much of our memory, of our bodies, of the world as we know it ― how much of what we love can we lose before we are lost? And then what happens?

The heroine of the spare and haunting It Lasts Forever and Then It’s Over is voraciously alive in the afterlife. Adrift yet keenly aware, she notes every bizarre detail of her new reality. And even if she has forgotten her name and much of what connects her to her humanity, she remembers with an implacable and nearly unbearable longing the place where she knew herself and was known―where she loved and was loved.

Traveling across the landscapes of time and of space, heading always west, and carrying a dead but laconically opinionated crow in her chest, our undead narrator encounters and loses parts of her body and her self in one terrifying, hilarious, and heartbreaking situation after another.  A bracing writer of great nerve and verve, Anne de Marcken bends reality (and the reader’s mind) with throwaway assurance.

It Lasts Forever and Then It’s Over plumbs mortality and how it changes everything, except possibly love. Delivering a near-Beckettian whopping to the reader’s imagination, this is one of the sharpest and funniest novels of recent years, a tale for our dispossessed times.

In Água Viva Clarice Lispector aims to 'capture the present'. Her direct, confessional and unfiltered meditations on everything from life and time to perfume and sleep are strange and hypnotic in their emotional power and have been a huge influence on many artists and writers, including one Brazilian musician who read it one hundred and eleven times. Despite its apparent spontaneity, this is a masterly work of art, which rearranges language and plays in the gaps between reality and fiction.

Clarice Lispector (December 10, 1920 – December 9, 1977) was a Brazilian writer acclaimed internationally for her innovative novels and short stories. Born to a Jewish family in Podolia in Western Ukraine, as an infant she moved to Brazil with her family, amidst the disasters engulfing her native land following the First World War. 

Yoko Tawada's first essay collection in English presents and electrifying new side of the National Book Award-winner as she dives deep into her lifelong fascination with cross-hybridizing languages. The accent here, as in her fiction, is on the art of drawing closer to the world through defamiliarization. Tawada famously writes in both Japanese and German, but her interest in language reached beyond any mere dichotomy. 

The term "exophonic," which she first heard in Senegal, has a special allure for the author: "I was already familiar with similar terms. 'immigrant literature,' or 'creole literature,' but 'exophonic' had a much broader meaning, referring to the general experience of existing outside of one's mother tongue." Exophony opens a new vista into Yoko Tawada's world and delivers more of her signature erudite wit—at once cross-grained and generous, laser-focused and multidimensional, slyly ironic and warmly companionable.

A New Yorker Best Book of 2025. Translated from Japanese by Lisa Hofmann-Kuroda.

Midwinter Day, as Alice Notley noted, is an epic poem about a daily routine. A poem in six parts, Midwinter Day takes us from awakening and emerging from dreams through the whole day-morning, afternoon, evening, night-to dreams again:...

a plain introduction to modes of love and reason/ Then to end I guess with love, a method to this winter season/ Now I've said this love it's all I can remember/ Of Midwinter Day the twenty-second of December// Welcome sun, at last with thy softer light/ That takes the bite from winter weather/ And weaves the random cloth of life together/ And drives away the long black night!

“I must explain to you first that the novel is not intended as a work of art—at least, not as it stands. It is a means to an end. I want to clear up an old tangle. Well, I do not put my personal self into my poems. But my personal self [Hilda Doolittle] has got between me and my real self, my real artist personality [H.D.]. And in order to clear the ground, I have tried to write things down––in order to think straight, I have endeavored to write straight. But I hope to come clear and then turn to my real work again. You must remember that writing poetry requires a clarity, a clairvoyance almost. I have been too weak to dare to be clairvoyant. I have tried instead to be merely sensible. I mean in the common sense of that word. In the long run, the clairvoyance is the only sanity for me. But in the novel I am working through a wood, a tangle of bushes and bracken out to a clearing, where I may see clear again.”

H.D., letter to John Cournos, July 9th 1918 (?), Beinecke Rare Book and Manuscript Library, YCAL MSSA24, Box 17, Folder 582 (emphases added). The penultimate word was crossed out by H.D. herself.

This edition of H.D.’s Palimpsest was produced for THE GREEN MAN (Lucy Skaer with Fiona Connor, H.D., Will Holder, Nashashibi/Skaer, Hanneline Visnes); with a sole distribution point – in direct relation to the work of Lucy Skaer – of 500 free* copies, at Talbot Rice Gallery, Edinburgh, UK, from 26 July to 6 October 2018.

Typeset by Will Holder, using Apple’s Enhanced Dictation, reading Palimpsest, Houghton Miflin, 1926. (Letterpress by Henri Darantiere, Paris, for Contact Editions)

Copy-edited by Rosa Aiello reading Palimpsest, Southern Illinois University Press, 1968. (Linotype)

This third edition reproduces the punctuation of the 1926 French typesetting of English text. Certain spellings are maintained with due consideration for an American writer living in 1920s London. Additional suggestions to spelling are inserted between square brackets.

The cover uses a stencil with parts taken from the geometric construction of Roman capitalis quadrata, inherited from the classical Greek alphabet.

This production would not have been realised without Rosa Aiello, Stuart Fallon, Tessa Giblin, Bitsy Knox, Emmie McLuskey, Tiina Poldaru, Lucy Skaer and Christopher Wait.

Palimpsest: Copyright © 1926 by H.D.
Reprinted by permission of New Directions Publishing Corp.

A visionary anthology that examines and reimagines the archive as a form of collective record-keeping, featuring work by Alexis Pauline Gumbs, Douglas Kearney, Brenda Shaughnessy, Mahogany L. Brown, and many new and emerging voices. 

Inspired by Naima Yael Tokunow's research into the Black American record (and its purposeful scarceness), Permanent Record asks, what do we gain when we engage with our flawed cultural systems of remembrance? How does questioning and creating a deep relationship to the archive, and in some cases, spinning thread from air where there is none, allow us to prefigure the world that we want? Including reflections on identity and language, diasporic and first generation lived experiences, and responses to the ways the record upholds harm and provides incomplete understandings, Permanent Record hopes to reframe what gets to be a part of collective remembrance, exploring "possibilities for speculating beyond recorded multiplicity."

Douglas Oliver (1937–2000) and J. H. Prynne (b. 1936) are two of the most original and ambitious poets of the contemporary era. Eschewing the conservativism of mainstream postwar British verse and embracing influences from America and Europe, each developed their craft through continuous correspondence and exchange as part of the febrile scene of poetical community and contestation that emerged in Cambridge in the 1960s. Their works over the following decades exhibit frequent shifts in form and style, from Prynne’s radical transformation and dispersal of the lyric tradition to Oliver’s adaptation of dream visions and medieval-inspired verse satires.

Their letters are a record of both the high stakes and playful experiments that constitute the writing lives of two singular poets determined not just to engage with modern political and social life during decades of crisis and upheaval, but to contribute through the circulation and publication of poetry to what Oliver calls “a community of political ethic.” Over the course of more than thirty years of friendship and mutual appreciation, the motivations for, and consequences of, their poems are constantly worked through, tested out, evaluated, and contradicted, always with a view to what the poetry means for the other, for the poetical communities they inhabit, and for the life of poetry itself.

This volume collects for the first time the majority of Oliver and Prynne’s correspondence, allowing new insights into the literary, political, and historical contexts of their lives and writing. An introduction, notes, and appendices provide a scholarly apparatus to situate Oliver and Prynne among the poets and publishers with whom they worked and socialized, and to identify and expand upon their frequent references to an enormous range of source material and reading matter.

“The correspondence between J. H. Prynne and Douglas Oliver is gripping and illuminating, brilliantly edited and completely absorbing. Two great poetic intelligences respond to each other’s work and to the society around them, thinking through the issues at stake in their poetic practice, their differences in approach, the different worlds they inhabit, their shared commitment to writing poetry and their admiration of each other’s work. The letters, complex as their matter can be, repay repeated reading; taken together, over a period of 33 years, they chart the context and creation of some of the most significant work in late twentieth-century poetry. This is an utterly engaging volume, and should be read by anybody interested in poetry and its place in the contemporary world.”—Ian Patterson

“For writers who welcome each other as peers, the exchange of letters is the spontaneous moment of exposure, the drawing out of selves. It is thinking in mutuality. In this thoughtfully edited and carefully, even beautifully, presented correspondence between Douglas Oliver and J. H. Prynne, two of the preeminent poets of the ‘British Poetry Revival’ of the post-World War II generations, we witness two writers of immense gifts thinking with each other, coming alive to thought and, ultimately, a shared world or community of wish. There is life, there is death; there is grief, there is anger – and love – but always there is a seeking, an attempt to arrive at a language for our worlds. Henceforth, one cannot imagine reading the work of either Oliver or Prynne without this correspondence and all that it offers in openings onto what Oliver himself saw as ‘the poet’s full performance [which] is the whole life’s work.’ It is a glimpse into an athanor of poetic creation.”—Michael Stone-Richards