The Wolfboy of Rego Park

"Joseph Matick is a former poet, now bird. He flies over pastures and eats chemtrails as his karmic sentence for spending so many years without flying. (You still have time, kids). Remarkably, he wrote this book in Paris with Jack before his transformation into Frank 0' Hara for the front cover. This book is dedicated to his father and his son. And to all the gum chewing geniuses of the lower canal. He wrote this in the 9éme and was inspired by baseball, flowers, and getting money so as not to die. These are his simplest and most penetrating words."

KATE FOR AVEC JACK VERA INTL

Joseph Matick is an American poet and filmmaker based in Paris. He grew up on a farm in small-town America, moved to Chicago, and eventually to Paris, where he stayed. He studied at the Jack Kerouac School of Disembodied Poetics at Naropa University — of which he has said: “that place ripped the rug from under my feet” — and has been writing ever since. He is the author of four books: three published by Far West Press — The Baba Books (New American Babble, Post Meridiem Seasick Fuzz, Animal My Soul), Cherry Wagon, and Good Looking Pomes (March 31, 2026). His work appears in King Kong Magazine and is held in the collection of the American Library in Paris.

Translated to English for the first time. 

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

Do you feel it? I'm holding your hand. Come with me. Look! There's a mirror, many mirrors! They are watching us, but we don't have to care. This night belongs to us. This infinity. Come! ... World! Just watch us...as we prowl the arcades of fallen memory...

A classic of Brazilian literature is twinned with an overheated tract in which tropical delirium swallows up Western philosophy. Both attack the decolonial question with poetic ferocity, ignited by the moment when colonialist rationality meets its limits in the "magnificent disorder" of the Amazon jungle. 

Described in Eduardo Viveiros de Castro's foreword as "no longer an interpretation of Brazil but an interpenetration with Brazil," Jean-Christophe Goddard's strange theory-fiction plunges Western philosophy into the great American schizophrenia, where its ordered categories are devored by uncontainable contaminations—first and foremost the rainforest itself, a "monstrosity unapproachable by the cogito." 

In 1664, the Portuguese Bento de Espinosa wrote of his terrifying hallucination of "a scabby black Brazilian." But rather than a vision of "the Other," the dream figure was a frightful glimpse of Bento's own duplicity. Upon adopting the "clean white nickname" of Benedict de Spinoza, the philosopher cut ties with his homeland and its colonial misadventures, repudiating this specter that flees along the lines of migration: "Spinoza is American ... the journey is intensive." And in his wake, a cannibalized cast of conceptual personae are sucked into Goddard's Pernambucan delirium: Franny Deleuze, Dina Levi-Strauss, Chaya Ohloclitorispector, Galli Mathias... 

The rainforest also precipitates a deregulation of the senses in Verdant Inferno, Alberto Rangel's classic 1904 work of Brazilian literature. In Rangel's astonishing tales, this "poet-engineer" sent into the dark interior as a state representative records his encounters in a style that shimmers between objective documentary and visionary limit experience.

As a stretch of land cultivated for crops to grow, a field evokes sensuous associations of smells, turned soil, exposure to weather. In a sense, fields ground our entire sedentary civilization and the cultures it gave rise to. At the same time, the field is where bodies fall in battle, the site that hosts the perishing of things.

Interweaving strands of autobiography with mythological and cultural tropes, Julien Bruneau explores the field as a metaphor rich with meaning and possibility. How do we inhabit fields and their furrows? How in turn do their history and imagination traverse us? As if it were a dance on the page, Fields invites the reader to encounter, think and feel our entanglement with space and places.

Julien Bruneau is an artist working with dance, presence, drawing and writing. His interest lies in the dynamic interplay between interiority and the collective.

History and literature seem to be losing ground to the brave new world of electronic media and technology, and battle lines are being drawn between the humanities and technology, the first world and the third world, women and men. Narrator Mira Enketei erases those boundaries in her punning monologue, blurring the texts of Herodotus with the callers to a talk-radio program, and blending contemporary history with ancient: fairy-tale and literal/invented people (the kidnappers of capitalism, a girl-warrior from Somalia, a pop singer, a political writer), connected by an elaborate mock-genealogy stretching back to the Greek gods, move in and out of each other's stories. The narrator sometimes sees herself as Cassandra, condemned by Apollo to prophesy but never to be believed, enslaved by Agamemnon after the fall of Troy. Brooke-Rose amalgamates ancient literature with modern crises to produce a powerful novel about the future of culture.

Christine Frances Evelyn Brooke-Rose was a British writer and literary critic, known principally for her later, experimental novels. 

Sun of an Ignored Putrid Productivity is a speculative novel about the influence of artificial intelligence and accelerating technological progress on our human interactions. The dialogical script is based on personal reflections and pop-cultural, scientific and philosophical references from the beginnings of cybernetics to more recent voices. Randomly generated, constructed and quoted contents cannot be distinguished from each other. The borderline between fact and fiction becomes blurred. What is left is a flickering effect, disorientation, which reflects our perception of reality under conditions of never-ending information overflow.

This collection, a retrospective exhibit of the work of a woman who created a unique place for herself in the world of letters, contains a sample of practically every period and every manner in Gertrude Stein’s career. It includes The Autobiography of Alice B. Toklas in its entirety; selected passages from The Making of Americans; "Melanctha"from Three Lives; portraits of the painters Cezanne, Matisse, and Picasso; Tender Buttons; the opera Four Saints in Three Acts; and poem, plays, lectures, articles, sketches, and a generous portion of her famous book on the Occupation of France, Wars I Have Seen.