She noticed (...)

This book emerged out of a collaborative writing project that began in 2020 in response to The 3:15 Experiment. The ‘experiment’ involved a group of poets who, every August, would write nightly at 3:15am from wherever they were. It began in 1993 with six poets (Bernadette Mayer, Danika Dinsmore, Jen Hofer, Kathleen Large, Lee Ann Brown, and Myshel Prasad) at the Jack Kerouac School of Disembodied Poetics (Naropa University, Colorado), then continued every August for 22 years, with the group growing to over 25 poets, participating from various time-zones. Four of the initial poets—Mayer, Dinsmore, Hofer, and Brown—compiled The 3:15 Experiment (Owl Press, 2001), a selection of their middle-of-the-night writings between 1993-2000.

This edition builds further on this practice.

"We started thinking about a reading and writing practice that is shared but still divisible, divisible but not subtractable. The structures created by synchronicity, repetition, and temporal constraint felt generative. We found that these structures produced the conditions for another logic to emerge, a night-time logic. This night-time logic gestured to a different kind of self perhaps, a self somewhere between a waking-I and a sleeping-I, a self emerged through habit. After all, logic is just a habit.

This nightly rhythm has now become a yearly ritual: every October we’ve returned to this shared practice. As Jen Hofer says, it’s just “to see what is there. Merely what is there, merely to see.”(2) The poems in this book have been compiled from our first batch of 1:53’s. We edited them ‘together-together’—together trying to attune to each poem’s internal logic, while also trying to locate a collective voice that (we hope) textures throughout.

(Certainly) any writing idea of Bernadette’s is one worth pursuing. This book is dedicated to Bernadette Mayer (1945-2022), and the certainty of possibility her work opens up to us."

on nmp.16: 
english, chicago screw, folio cover, 148 x 210 mm
first edition, edition of 115 (numbered).

If capital makes life a seething, complex nightmare for most people on the planet's surface, if "words do cleave the producer from the land," then what does all this dispossession feel like? Amy De'Ath turns poetry into a hot, potent, and highly funny form of criticism, in which social force is felt intimately, and voiced in the acid niceness of a work email. Amy's poems move like pieces of machinery in a cognitive amusement park, which spit you a thousand feet into the air but keep your viewpoint fixed on the same spot as before—what's different? "Land in Saskatchewan, land in Delhi," or "everything…that you want from women and gays." Not a Force of Nature makes me want to change everything. "Behold me I'm you now," Amy writes—we should be so lucky, to be thus transformed. — Kay Gabriel

Not a Force of Nature's expertly crafted poems explore the catastrophe we live among and speak through. They form a sort of feminist manifesto addressed to all forms of resistance. But also: here are love sonnets! This book is angrily precise and always a lot of fun. "No, you're a Canadianist!" — Kevin Davies

Not a Force of Nature is the kind of book that becomes possible only after rejecting the "we" evoked so often in contemporary literary culture—sometimes said to need poetry now more than ever, sometimes called community. Amy De'Ath's motley vision of solidarity, of "actual emboldened people," is way weirder, more lively, and possible. Nor do these poems content themselves, like the ghost of Marxist theory past, with pointing towards the contradictions that surround them. Do you remember email? Sonnets? Not a Force of Nature is like that, thrashing inside generic forms and always coming next: after the tendency of the rate of profit to fall, after Jane's abortion service, after the 1970s, 80s, and 90s, after Creeley, after Raworth, after Mayer, after the Xenofeminist Manifesto, after Pluto enters Aquarius. "There are still tactics like this roaming free," De'Ath writes. There are still these fervent lyric parries. Be with Not a Force of Nature now. — Stephanie Young

Through slips of verbal acuity, Amy De'Ath scrapes her way out of determinism to a world "made by hands," where our material relations are ours to make and break. History is long and history is short. History is translucent. De'Ath presents the Ferris wheel of capitalist production, where the subject lives once as worker, twice as commodity. Here, in these "concrete trousers," is a "totally liberated" working class poem turning everything into nothing as praxis. — Anahita Jamali Rad

Douglas Oliver (1937–2000) and J. H. Prynne (b. 1936) are two of the most original and ambitious poets of the contemporary era. Eschewing the conservativism of mainstream postwar British verse and embracing influences from America and Europe, each developed their craft through continuous correspondence and exchange as part of the febrile scene of poetical community and contestation that emerged in Cambridge in the 1960s. Their works over the following decades exhibit frequent shifts in form and style, from Prynne’s radical transformation and dispersal of the lyric tradition to Oliver’s adaptation of dream visions and medieval-inspired verse satires.

Their letters are a record of both the high stakes and playful experiments that constitute the writing lives of two singular poets determined not just to engage with modern political and social life during decades of crisis and upheaval, but to contribute through the circulation and publication of poetry to what Oliver calls “a community of political ethic.” Over the course of more than thirty years of friendship and mutual appreciation, the motivations for, and consequences of, their poems are constantly worked through, tested out, evaluated, and contradicted, always with a view to what the poetry means for the other, for the poetical communities they inhabit, and for the life of poetry itself.

This volume collects for the first time the majority of Oliver and Prynne’s correspondence, allowing new insights into the literary, political, and historical contexts of their lives and writing. An introduction, notes, and appendices provide a scholarly apparatus to situate Oliver and Prynne among the poets and publishers with whom they worked and socialized, and to identify and expand upon their frequent references to an enormous range of source material and reading matter.

“The correspondence between J. H. Prynne and Douglas Oliver is gripping and illuminating, brilliantly edited and completely absorbing. Two great poetic intelligences respond to each other’s work and to the society around them, thinking through the issues at stake in their poetic practice, their differences in approach, the different worlds they inhabit, their shared commitment to writing poetry and their admiration of each other’s work. The letters, complex as their matter can be, repay repeated reading; taken together, over a period of 33 years, they chart the context and creation of some of the most significant work in late twentieth-century poetry. This is an utterly engaging volume, and should be read by anybody interested in poetry and its place in the contemporary world.”—Ian Patterson

“For writers who welcome each other as peers, the exchange of letters is the spontaneous moment of exposure, the drawing out of selves. It is thinking in mutuality. In this thoughtfully edited and carefully, even beautifully, presented correspondence between Douglas Oliver and J. H. Prynne, two of the preeminent poets of the ‘British Poetry Revival’ of the post-World War II generations, we witness two writers of immense gifts thinking with each other, coming alive to thought and, ultimately, a shared world or community of wish. There is life, there is death; there is grief, there is anger – and love – but always there is a seeking, an attempt to arrive at a language for our worlds. Henceforth, one cannot imagine reading the work of either Oliver or Prynne without this correspondence and all that it offers in openings onto what Oliver himself saw as ‘the poet’s full performance [which] is the whole life’s work.’ It is a glimpse into an athanor of poetic creation.”—Michael Stone-Richards

Dictee is the best-known work of the multidisciplinary Korean American artist Theresa Hak Kyung Cha. This restored edition features the original cover and high-quality reproductions of the interior layout as Cha intended them. Produced in partnership with the Berkeley Art Museum and Pacific Film Archive, this version of Dictee faithfully renders the book as an art object in its authentic form.

A formative text of modern Asian American literature, Dictee is a dynamic autobiography that tells the story of several women: the Korean revolutionary Yu Guan Soon, Joan of Arc, Demeter and Persephone, Cha's mother Hyung Soon Huo (a Korean born in Manchuria to first-generation Korean exiles),and Cha herself. Cha's work manifests in nine parts structured around the Greek Muses. Deploying a variety of texts, documents, images, and forms of address and inquiry, Cha links these women's stories to explore the trauma of dislocation and the fragmentation of memory it causes. The result is an enduringly powerful, beautiful, unparalleled work.

«Avec Firestar, AD Rose tire une balle dans les jambes de celleux qui regardent leurs pieds» *

Une écriture dont le style évoque le rap, avec ses rimes, sa part de violence, de néologismes et d’égotrip, outil de lutte contre les injustices et l’ordre établi, celui de la langue comme celui de l’inceste. AD a 22 ans lorsqu’il quitte sa famille, écrit Firestar et nous accorde sa confiance pour le publier. Un travail testimonial rare sur les violences intra-familiales à la racine des systèmes de domination, un attentat poétique pour ne pas oublier.Lorsqu’en 2021 sa mémoire traumatique se réveille, AD Rose tente d'obtenir réparation auprès de ses parents, coupables de l'avoir incestué. Face au mur d’omerta auquel il se heurte, il trouve pouvoir dans l’écriture. Comme un réflexe de survie pour crier, sans demander la permission, libéré de la honte et des secrets. Un mouvement sans concession pour reprendre sa vie.

* Le texte est accompagné d’une préface de Victoria Xardel.

AD Rose est un poète français né en 1999. Il grandit dans le Tarn et le Tarn-et-Garonne, entre Vénès et Loze.

Victoria Xardel est une poète française née en 1987. Elle grandit en Alsace-Lorraine, entre Metz et Strasbourg.

DEARS is a print magazine for transversal writing practices at the crossroads of art, poetry and experimental writing. It brings together authors and writers from different backgrounds and constitutes a dedicated platform for texts escaping the usual genres and disciplinary boundaries.

DEARS promotes the exploration of new forms of language as a way to foster new forms of living together, and emphasizes the growing relevance of trans- versal writing practices in this respect.

DEARS no. 5 / Summer 2023 / ever.over

With texts by Diaty Diallo, Douglas Keaney, Dzifa Benson, Sevinç Çalhanoğlu, Jana Vanecek, and an epigraph by Trinh T. Minh-ha.