Sambac Beneath Unlikely Skies

A vivid, haunting tale of intergenerational trauma and survival under Israeli occupation. 

A New Arab Book of the Year 2021.

The year is 1968. The recent Arab defeat in the Naksa has led to the loss of all of historic Palestine. In the midst of violent political upheaval, Mahmoud, a young Palestinian boy living in the Galilee, embarks on a school trip to visit the West Bank for the first time.

For Mahmoud, his mother and his grandmother, the journey sets off a flood of memories, tracing moments that bond three generations together. How do these personal experiences become collective history? Why do some feel guilty for surviving war? Is it strange to long for a time never lived?

In this groundbreaking novella, Yara Hawari harnesses the enduring power of memory in defiance of the constrictions on Palestinian life. Against a system bent on the erasure of their people, the family’s perseverance is unbroken in the decades-long struggle for their stone house.

Yara Hawari is a Palestinian writer and political commentator. She completed her PhD in Middle East Politics at the University of Exeter, where her research focused on oral history and Indigenous Studies. She currently works as a senior analyst at Al-Shabaka, a Palestinian think tank. The Stone House is her first book.

Through an Addict’s Looking-Glass is an exercise in meaning-making, a thinking-out-loud. Waithera Sebatindira unravels how it feels to live as an addict under capitalism, pondering how engaging with these experiences could bring the horizon of liberation towards us.

Through embodied explorations of addiction and recovery, Sebatindira invites us to inhabit crip time, a concept that describes different temporal realities in the lives of disabled people. In this collection, the addict’s crip time is distorted, mutable and non-linear, hopping backwards and forwards through memory loops and memory loss. Blackout is time travel; sobriety is failure; finitude, freedom.

An uncompromising rejection of the objectification of addicts across the political spectrum, this powerful meditation on illness, disability, solidarity and spirituality illuminates their indispensable contributions to the building of a new world.

Waithera Sebatindira is a Kenyan writer based in London. Their previous writing and research interests have included food imperialism, drag kings and gender transformation. They are a co-author of A FLY Girl’s Guide to University.

Across multiple worlds in upheaval, a curious cast of Black queer characters must choose between what they already know themselves to be and what they might yet become in the cataclysm. A shapeshifter learns to embrace their body as it changes through a lunar cycle. A stranger’s visit disturbs three sisters sheltering from monsters that stalk the land. An archivist hears an irresistible call to the rising ocean as she uncovers a surprising history. A mysterious fire sparks whispers of revolution in the mind of a vampire’s captive consort.

At once tender and audacious, Nathan Alexander Moore’s debut collection tells the stories of extraordinary creatures making impossible but human decisions. Traversing apocalypses both big and small, these captivating tales vibrate with the tensions between loss and growth; self and community; precarity and possibility.

Nathan Alexander Moore is a Black transfemme writer. She is an assistant professor at the University of Colorado Boulder whose research explores Black transfemininity, speculative fictions and temporality. Their debut chapbook, small colossus, was published in 2021, and their fiction was shortlisted for the 2022 Santa Fe Writers Project Literary Award. She was a 2023 Lambda Literary Fellow in poetry.

What do we do when the world breaks our hearts? Racial capitalism in the age of pandemic continues to crush ever more lives and spirits. Yet, we are told repeatedly to master, to overcome, to be resilient. Beneath this fragile pretence of coping, many of us have grown used to living with profound and fathomless sorrow.

In graceful prose, Gargi Bhattacharyya navigates collective grief and how it mingles with personal tragedy. Alongside love and joy, perhaps grief is what makes us human―and while its pain scrapes our wounds, its presence can help us renounce that which exists and build anew. 

Heartbreak is the class consciousness of our times. So, it is up to us, the heartbroken, to learn again to heal—and remake the world.

"We, the Heartbroken reckons with loss and grief’s fullness and its surprising abilities to make us alive to one another … entranced by one another again. We are called upon to do this work, to allow for heartbreak to engender capaciousness and collectivity."
— Full Stop

Gargi Bhattacharyya lives and works in London. Their work includes writing on racism, racial capitalism, austerity and war.

Why do we yearn to be seen when we are already far too visible? How do we want to be perceived, and how are we exposed? Could we ever really see for ourselves?

In memoir, vignettes, poetry and essays, Suhaiymah Manzoor-Khan records her observations from the stands at the dizzying circus of being seen and unseen. She surveys the criminalising stadium of civic life, the open-air arenas of family, friendship and grief, the performative pageantry of the public eye and the unclad secrets of the self in solitude, paying attention to what’s on show and what goes undetected.

Perhaps the strangest, most exciting possibilities are opened when we surrender to another kind of sight. Submitting to the gaze of the Unseen and the All-Seeing, Manzoor-Khan invites us to close our eyes and discover what it would mean to look with our souls instead.

Suhaiymah Manzoor-Khan is a poet and writer whose work disrupts assumptions about history, race, violence and knowledge. She is the author of Tangled in Terror and the poetry collection Postcolonial Banter; a co-author of A FLY Girl’s Guide to University; and a contributor to the anthologies Cut from the Same Cloth? and I Refuse to Condemn. She is based in Leeds and is currently writing for theatre.

Written between 1984 and 1995, this new edition collects three essays by Etel Adnan meditating on a life lived in motion: intellectual, geographic, linguistic and artistic perpetual motion. Published in honor of Adnan’s centennial (2025), these essays are a beacon and remain a piercing and profound model for reckoning with and surviving our times of war and exile.

Voyage, War, and Exile collects three essays by Etel Adnan that present a multilayered meditation on the author’s life within and without Beirut. Adnan reflects upon the intricacies of family, place, and language, asking what it means to be an Arab woman and writer in exile at the end of a century in which “Exile became the existential and metaphysical condition for every Arab.” At once deeply personal to the life of the author and yet ubiquitous in inquiry, Voyage, War, Exile pulls us into the shifting landscape of Lebanon and the United States in the 20th Century through a weaving of philosophical reflection and memory. This volume includes artwork by Simone Fattal.

Praise for Etel Adnan

The work of Etel Adnan—poet, painter, philosopher—is an interrogation of the human experience and a study in worldly engagement…Sorting through decades of memory, loss, and linguistic turns, we drift with her in a sea of thought and expansive meditation. —K.B. Thors, The Lambda Literary Review

Her poetry has the capacity to assemble and discern the ‘sides’ of the self as well as the literature and literary personalities which frame the self of her writing. —Matt Turner, Hyperallergic

Adnan’s receptivity is evident in her fine-tuned attention to detail, at the microscopic and cosmic level alike. Her lens shifts in scale and orientation, defamiliarizing the surroundings we thought we knew and re-introducing us to nature.—Noa Micaela Fields, Medium

Looking at pictures, she was reminded of the lack of time. And anyway, where did all the time go?

In Day Book a woman artist looks at time in an address to quotidian events and their unfolding. Exploring motherhood, unpaid labour, childcare, and the time of the artist, she reads the work of contemporary women filmmakers through the earlier works of filmmakers, writers, and photographers, including Chantal Akerman and Marguerite Duras, Natalia Ginzburg and Christa Wolf, Bertien van Manen and Bernadette Mayer. The inability to capture the accumulation of days emerges—a form without form, day after day after day.

A synthesis of dreamwork and bookwork, combining collaboration with dream-vision report, creative writing, and AI—a “Media Archaeology of Dreams.” Its central character is the author’s voice in this process through ekphrasis. What/where is the separation between the ekphrastic object, the dream, and its description?