queer city, a reader

Nowhere Near follows the author’s psychogeographic journey from Los Angeles to Pangasinan to Mexico City after his departure from the United States, where he lived undocumented for twenty-six years. Returning to the Philippines with his grandmother to search for lost land and to confront a “family curse,” Revereza surfaces legacies of Spanish colonialism and US imperialism as they bear out in its continued present. Through film stills, photographs, family archives, and a rapt, first-person narrative, Nowhere Near excavates the amnesias and silences that shape personal and historical memory in the exilic, diasporic impasse.

Miko Revereza's Nowhere Near is the 2021 Open Reading Period Book Prize winner, and was selected by guest judge John Keene.

About the author

Miko Revereza (b. 1988, Manila, Philippines) is an award-winning experimental filmmaker raised in California and currently residing in Oaxaca City. His upbringing as an undocumented immigrant and current exile from the United States informs his relationship to moving images. He has made a series of personal documentaries informed by his experiences with migration and exile: DROGA! (2014), Disintegration 93 – 96 (2017), No Data Plan (2018), Distancing (2019), El Lado Quieto (2021), and Nowhere Near (2023). These works have been screened at festivals and institutions such as Locarno, TIFF, NYFF, and MoMA. No Data Plan is recognized with such honors as the Sheffield Doc Fest Art Award, and was listed in BFI’s Sight & Sound Magazine’s 50 Best Films of 2019, Hyperallergic’s Top 12 Documentary and Experimental Films of 2019, and CNN Philippines’ Best Filipino Films of 2019. Nowhere Near (recipient of Hubert Bals Fund) was among Film Comment’s Best Undistributed Films of 2023 and CNN Philippines’ Best Filipino Films of 2023. Revereza was included in Filmmaker Magazine’s New Faces of Independent Cinema, is a Flaherty Seminar featured filmmaker, and is a recipient of the 2021 Vilcek Prize in Filmmaker. He holds an MFA from Bard College, Milton Avery Graduate School of the Arts. His films are distributed by LUX, London. 

Praise

In his powerful and entrancing voice, fueled by irony and critique, Miko Revereza explores neoliberal capitalism, the challenges facing undocumented families, the non-existent “American dream,” and internal and external exile, showing how borders of all kinds (geographical, racial, psychic), though regularly traversed, are policed and criminalized. Nowhere Near is a cri de coeur about twenty-first century American society.
—John Keene

Miko Revereza’s captivating book is a companion to his diaristic 2023 feature of the same title, and it is a pleasure to encounter on the page the resonant literary voice he developed while making that film. Befitting its rich entwining of personal and political histories, Nowhere Near contains a wondrous range of modes and moods: raw and revealing one moment, sharply and humorously observant the next, by turns poetic and plainspoken.  
—Dennis Lim

Nowhere Near is a document of lives lived undocumented. Here, form matters: text branches out from image, while dialogue counterpoints an easy, self-reflexive poetic. With the acuity necessitated by a status requiring constant vigilance, negotiating the privatized avenues of America’s dream, Revereza’s words carry a weight that belies their simplicity. Here and now, our attention matters, as America’s icy grip chills us all.
—Alia Syed

This collection of essays by Martin Herbert considers various artists who have withdrawn from the art world or adopted an antagonistic position toward its mechanisms (essays on Lutz Bacher, Stanley Brouwn, Christopher D'Arcangelo, Trisha Donnelly, David Hammons, Agnes Martin, Cady Noland, Laurie Parsons, Charlotte Posenenske, and Albert York).

A large part of the artist's role in today's professionalized art system is being present. Providing a counterargument to this concept of self-marketing, Herbert examines the nature of retreat, whether in protest, as a deliberate conceptual act, or out of necessity. By illuminating these motives, Tell Them I Said No offers a unique perspective on where and how the needs of the artist and the needs of the art world diverge.

2nd edition (2025).

We stand at the edge of the world’s mercy, as subjects destined to fall. Instead, we posit: what might unfurl when we discard the uniform of the individual, and instead orient towards tinkering with the fluctuating dynamics of desire, value, infrastructure, touch, and language. Don’t be fooled, for the dynamics are brittle. Unrestricted interplay has a limit, and method is to be found at its rim. That a tangible or decorative item may serve as recognition or evidence of merit might somehow become a logic of itself. This publication presents a collection of explorations of excess, limitation, dehydrated thought, proclivity, sublimation, debauchery, and the narrowly-defined. Indeed, the subject is destined to fall, but ultimately does not! As we reckon with the illegibility of merit, we are beckoned to reconsider our relationship to one another, the unseen settings of nostalgia, the monolithic, and the stifling hold that comes not from the absence of violence, but the sheer overabundance of it. The winner just might take it all,but we’re all destined to some sort of trophy.

with Brandon Chow, Jody Aikman, Kessy Paller-Bain, Maximilian Pellizzari, Milda Valiulytė, António Manso, Preto Macarena, Magaña Villar, Sara Vallis, Cecilie Jensen, Iris Verge Ferrer, Mia You, Mehmet Süzgün, Emma Adjari, gervaise alexis savvias, Emanuella Cunt, Greta þorkelsdóttir. Designed by Miglė Lukoševičiūtė

The Flesh is a collection of Yves B. Golden's poems, lyric essays and social criticism – and often these generic distinctions become blurred. Published by Ediciones La Escocesa (Barcelona, ES), TABLOID facilitated this book's production as editors and book designers. A selection of Golden's texts are also translated by Leto Ybarra, rendering the author's work into Spanish for the first time.

“Respectfully! The Flesh feels like a conjuring and a force of nature—unyieldingly raw, full of delectable sensitivity that shapes a world Yves B. Golden deliveries with formidable honesty—where her word is the journey, the body and the bond. Yves writes: ‘not one bird is declined entry into heaven’. The Flesh is succulent in the mouth of the mother— Yves is a steward of time machines, celestial bliss and untethered healing. The Flesh unties the tongue, waters the mouth and the garden. Within Yves’ 5th book she offers us a timeline in recognizing that all birds and angels alike can touch the sky. We are always, already, held and drenched in glory and deserving of love and safety. The Flesh is Black like obsidian. May our love bloom like the flesh in every lifetime.”
- keioui keijaun thomas

“Yves B Golden has given us a protection spell against tyranny; a Blue Guide for the conscious and the daydream; raw free jazz that knows the standards as well. Golden’s linguistically liberated fantasies can transmute into a body of politically imperturbable ethoses in the same sentence. This book offers information for an evolutionary sensitivity, for the next level of sense-making and particularity of the human being. Though the poet urges us to de-realize the flesh, to split our own heads open, we must also accommodate the flesh’s intangibles that interlock, conjoin, negate, and negotiate: such ‘outward and inward facing conundrums’ go on and on. Welcome this ‘bearer of turbulent news.’”
- Losarc Raal

The many mass protests that have taken place since 2011 have been characterised by an unmistakable need to challenge, overthrow and destroy the prevailing political representations without proposing new ones. The protests are not concerned with replacing the current government or leader with others, and thus getting a better version of what we already have. Instead, they refuse all leaders, including the most critical opposition leaders: these protests are about dismantling the need for leaders. More and more people are coming to the view that it is not possible to manage the many crises within the framework of the political institutions we have today. 

The new protests are political acts that are neither class struggle nor the establishment of an opposition to those in power. Rasmussen argues that we should understand these protests as the emergence of a new kind of revolutionary action that is as much an anthropological as a political transformation: it is an attempt to break free from all the traditional notions of how the social context that we call society and the nation-state is organised.