Invisible Oligarchs

An homage and reimagining of the classic German Bildungsroman, Schernikau paid tribute to the form even as he challenged stylistic, sexual, and political conventions. Written in all lower-case, SMALLTOWNNOVELLA is a brilliant stream-of-consciousness narrative that follows b, a teenager navigating politics and queer desire in a small, West German town. When b—who is interested in communism and knitting—falls in love with leif, a popular jock, b’s life at school is very predictably upended.

“A mighty, slender record of the provocative intelligence of a queer teenage mind.” —Eliot Duncan

Ronald M. Schernikau was born in 1960 in Magdeburg, East Germany and grew up in Hanover, West Germany. After completing his Abitur in 1980, he moved to West Berlin and studied German literature, philosophy, and psychology. In 1986, he started studying at the Institut für Literatur Johannes R. Becher (German Institute for Literature) in Leipzig, GDR. In 1989 he obtained GDR citizenship and relocated to Berlin. He worked as a dramaturge, and in radio and TV until his death in 1991. His publications include Kleinstadtnovelle (Small-Town Novella, 1980); Die Tage in L. (The Days in L., 1989); Legende (Legends, 1999); Königin im Dreck (Queen in the Dirt, 2009); and Irene Binz. Die Befragung (Irene Binz. The Interview, 2010).

Lucy Jones is a British translator and writer based in Berlin. She is the translator of Brigitte Reimann’s Siblings, (Penguin Modern Classics), Anke Stelling’s Higher Ground (Scribe) and Annemarie Schwarzenbach’s Lyric Novella (Seagull Books), among others. Her translations and book reviews have appeared in Asymptote, Words Without Borders and CulturMag. She is the runner-up for the Society of Author’s Schlegel-Tieck Prize in 2023.

PRAISE

“This slender book is a fierce account of queer teenage imagination: provocative, haughty, coy, insolent, and wild. As angsty as it is intelligent, Schernikau’s prose also feels protective and sweet. SMALLTOWNNOVELLA is the book, the friend, I wish I had in high school.” —Eliot Duncan

“…an earnest, seemingly offhand account of a brilliant young man growing up in a small town and realizing that his queerness and his communist politics will come to structure his life. (…) the first of Schernikau’s many attempts to lay out a gay politics that would open him to the world rather than fating him to a specific lot within it: an identity politics not constructed to elaborate and defend a single perspective, but one that sought to locate the self within a broader movement to transform society." —Ben Miller & Nicholas Courtman, LARB

Long out of print, The Close Chaplet is Laura Riding's first book, originally published in 1926. Riding deliberately ceased writing poems after 1940, when she came to see poetry as irrevocably flawed as a means of expression. These poems demonstrate Riding's early desire to depart from the close and well-tilled ground of traditional lyric poetry. According to her biographer, Elizabeth Friedman, many of the poems for THE CLOSE CHAPLET were brought in typescript from New York, a few were added in Egypt, and the entire text was carefully edited by Robert Graves.

In his introduction, Mark Jacobs writes that Riding was identifying herself with the pre-moment, the 'what-was-there' before Creation. How did the world, the universe, come to exist, why does it exist, why does it die, why do we? From these questions, Riding begins to develop a theory about the role of women as the origin of all human beings, the only animals with written language. This edition also includes Riding's essay A Prophecy or a Plea, a statement of her poetics initially published in 1926.

Laura Riding was a poet, novelist, short-story writer, essayist, and publisher. While primarily known for the critical works that she co-authored with Robert Graves — A Pamphlet Against Anthologies and A Survey of Modernist Poetry — Riding also left behind an incredibly powerful body of poetry and prose works that, regrettably, remain little read today. These include THE CLOSE CHAPLET (Ugly Duckling Press, 2020), EXPERTS ARE PUZZLED (Ugly Duckling Presse, 2018), CONVALESCENT CONVERSATIONS (Ugly Duckling Presse, 2018), The Lives of Wives, and The Progress of Stories. Famously rejecting poetry early in her career, she spent the last decades of her life co-writing a theoretical work on linguistics, Rational Meaning, with her husband Schuyler Jackson. She was awarded the Bollingen Prize in 1991, the very same year she died.

Read Me gathers the tools necessary to make sense of contemporary problems so ubiquitous they seem too big to name. Spanning a multiplicity of genres, media, and tonal registers, this book surveys Holly Melgard’s formally experimental poetic works produced between 2008 and 2023, including sound poems, essays on poetics, and books that exploit print on demand to, for example, counterfeit money. In often wildly comic turns of thought, Melgard’s work cleaves personal agency from automated defaults by mapping trauma and technocracy from the inside out.

From critical talks to fictional monologues, the poet translates into language the unremarkable torments of neoliberalization in the digital age.

God Is a Bitch Too is the accelerated and acidic English-language debut of Colombian poet María Paz Guerrero­. In this chapbook, god is needy, Latin American, and an overweight woman. No one asks god to dance. Someone speaks, someone tries: “One is the measure of their body.”

God Is a Bitch Too is #13 in the Señal series for contemporary Latin American poetry in bilingual editions.

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

In Lilacs, syringa vulgaris gives its name to a form of long poem that promotes sense memory. Here, we have one lilac for each of the senses, and a sixth for love, which synthesizes them all.

Rainer Diana Hamilton is the author of God Was Right and The Awful Truth. They write, broadly, about the forms that dreams and art have taken.

“I wanna ____ all my friends at once”: how would you complete the lyric Arthur Russell wrote for “Go Bang”? In Rainer Diana Hamilton’s hands, “smell” or “touch”—or “talk to,” for Hamilton a near-synonym for “love”—might be more appropriate than Russell’s “see.” Or maybe they’ll have argued us into believing that yet a different faculty counts among the senses, in these poem-essays that swerve from memory to love letter to argument. A narrative of lost and developed capacities, a felt history of class antagonism, a treatise masquerading as a flower, a flower in every organ—Lilacs is rude with ambition, underneath its abundant charm.” —Kay Gabriel

“Every new poem by Rainer Diana Hamilton is a gift in which poetry is made new again.” —Andrew Durbin

Lydia Davis is mathematician, philosopher, sculptor, jeweler, and scholar of the minute. Few writers map the process of thought as well as she, few perceive with such charged intelligence. The Cows is a close study of the three much-loved cows that live across the road from her. This chapbook, written with understated humor and empathy, is a series of detailed observations of the cows on different days and in different positions, moods, and times of the day.

they/she/he: ritual to forget your (un)becoming by dezireé a. brown is a momentous debut, tracking a self-proclaimed anti-hero’s quest for liberation through the transformative ritual of writing through the past, present, and future. Influenced by video game worlds, choose-your-own adventures, and a multifaceted collective of Mesopotamian goddesses, this collection is a conjuring of selves encountered through gender, and they arise to meet one another in all their Black queer joy and rage. 

Communing with an ancestry of writers, healers and found family, brown's collection maps the odyssey of a life lived in transition and serves as an archive of Black transmasc experience, of every burning crucible, and every hard-won survival. “NO SPECTATORS ALLOWED” they/she/he asserts, insisting on our implication in this narrative, inviting us to traverse the intricate worlds crafted through its experimental poetic forms.