Dirty Evidence

Why be the object when you can dive into yourself and archive your own adolescence? And what about this adolescence when it lasts until the late thirties, and expands beyond the traditional understanding of age group? 

This volume redefines the coming-of-age genre by addressing the contours of the obsession with the prolonged teenager years. Contemporary art views adolescence as a mental state, a condition that has eroded the traditional markers of the passage into adulthood; not a transitory phase but a prolonged mode of being or even a critique of a world that itself refuses to stabilize.

Extramentale, a curatorial platform on teenage aesthetics, was founded by Julia Marchand, the editor of this book, which spans the period from the platform's creation in 2016 through to its eventual closure in 2026. It gave voice to artist-adolescents and author-adolescents, mainly millennials and Gen Zers.

Adolescent artists of the Extramentale program and beyond contributed to this publication by sharing their words on the many dimensions of the adolescence: Robin Plus, Gaia Vincensini, Raphaëlle Serre, Linda Voorwinde, Tohé Commaret, Louise Nicolas de Lamballerie, Caroline Poggi, Jonathan Vinel, Kevin Blinderman, Mohamed Bourouissa, Michal Novotný, Laura Owens, Magda Szpecht, Thomas Liu Le Lann, Velvet Aubry, Arnaud Dezoteux, Prune Phi, Alban Diaz, Ant Łakomsk, Liselor Perez, Francesca Grilli, Camille Aleña, Joanna Kordjak, and Katarzyna Kołodziej-Podsiadło; interviewed by Venice-based researchers Cecilia Larese, Vittoria Morpurgo, and Julia Marchand.

Covering the past thirty years of William Scott's practice, this monograph offers the largest comprehensive selection of paintings, drawings, masks and architectural models, as well as an unique insight on his creative and transformative approach.

Published on the occasion of Malmö Konsthall William Scott's exhibition at Mälmo Konsthall en 2022.

William Scott (born 1962 in San Francisco) has developed his own artistic practice while working at Creative Growth, an art center in Oakland where people with development disabilities are given the opportunity to work and advance creatively as artists. Combining image and text, his colourful paintings tie in stylistically with current popular culture. Scott's vividly graphic and highly detailed paintings, drawings, and sculptures explore the intersections of community, cultural memory, faith, and science fiction. "Rebirth" is a constant subject for the artist, who reimagines the social topography of his native San Francisco as well as new, interstellar organizations. His portraits depict family members and neighbors, and celebrate Black actors, musicians, and civil rights leaders. For Scott, painting is a transformative as well as a documentary tool; a way to re-craft his personal narrative and even undertake extraordinary acts.

Edited by Nicola Wright
Texts by Carson Cole Arthur, Nana Biamah-Ofosu, Helen Delaney, Tom di Maria, Simona Dumitriu, Nathan Hamelberg, Kathleen Henderson, Matthew Higgs, William Scott, Nicola Wright

Conceived as a visual résumé, Installation Views provides both a comprehensive overview of Charlotte Posenenske's solo exhibitions and a record of her numerous group shows.

In her Manifesto, Charlotte Posenenske stated: "I find it difficult to come to terms with the fact that art can contribute nothing to the solution of pressing social problems."
Developing her artistic practice throughout the 1960s, Posenenske produced a body of work that uniquely combined several strands of the art of the period: conceptualism, minimalism, and socially engaged participatory art. Her Manifesto, published in Art International in May 1968, lays out the social demands on art as well as the impossibility of fulfilling those demands. Shortly after its publication, Posenenske left the art world behind to pursue her studies in sociology, undertaking a new career in that field.

Conceived as a visual résumé, Installation Views provides both a comprehensive overview of Charlotte Posenenske's solo exhibitions and a record of her numerous group shows. The book features an essay written by curator Erlend Hammer on the role of documentary photographs in the circulation of works of art. 

The book was published in conjunction with the eponymous show at the Haugar Art Museum in Tønsberg, Norway—the first full-scale presentation of the artist's oeuvre in Scandinavia. The exhibition showcased works from all the artist's major series of modular sculpture. Consisting of works made over the course of less than 12 months, between 1967 and 1968, preceding the abrupt end to Posenenske's career as an artist, the exhibition had the character of a snapshot. We are left wondering whether her withdrawal from the art world was a logical or necessary consequence of the development of the series. What are we to do with Posenenske's assertion that art is powerless to effectively change society for the better?

Antonio Obá: Rituals of Care traces the practice of the Brazilian artist since 2016, offering a broad survey of his recent work, dwelling on the recurring motifs and iconographic sources that feed the complex imagery of his painting. Extensively illustrated, the book returns the richness of Obá's paintings, with enlargements on some of the details woven into the pictorial texture that, in addition to showing his masterful technique, make certain elements of his visual vocabulary stand out.

The conversation between Andrea Bellini and Antonio Obá that opens the book offers the opportunity to learn, through the artist's voice, about the key passages of his research, and to examine his diverse cultural references—from the Baroque of Minas Gerais to traditional Chinese painting, from Rembrandt to the Catholic ex-votos—until we discover the Obá's civic vocation, of painting as a spiritual practice.

The two essays commissioned for the occasion analyze the complexity of these layered signifiers. Lorraine Mendes's essay "Every Boy Is a King" offers an in-depth analysis of Obá's religious syncretism. It suggests an interpretation of its layered symbols, particularly the sankofa and the deity Exú, both of which pay tribute to the artist's West African roots. Above and beyond the specific cultural contexts of this iconography, the author emphasizes the universal value of Obá's work, its evocative, transformative, dynamic power, which—like music or dance—knows no national boundaries or barriers.

Larry Ossei-Mensah's essay "Embodiment: The Art of Antonio Obá" investigates the complex cultural legacy that is intertwined with the artist's practice, connected to his Afro-Brazilian roots, to the social and political realities of the Black diaspora, and to Christian, Candomblé, and Umbanda traditions. In addition to examining the context in which Obá's work is rooted, the author situates it within a galaxy of artists who have focused on questions of identity, often using their own bodies as tools of social and cultural critique.

Completing the book is a chronology, compiled by Sara De Chiara, tracing the artist's formative years and exhibition history, accompanied by rich documentary materials.

Published on the occasion of Antonio Obá: Rituals of Care, the first mid-career survey in Europe dedicated to the Brazilian artist, curated by Andrea Bellini, at the Centre d'Art Contemporain Genève, in 2025.

Antonio Obá (born 1983 in Ceilândia, Brazil) lives and works in Brasília. His multifaceted practice encompasses painting, sculpture, photography, installation, video, and performance. His œuvre interrogates and subverts historical representations, reappropriating spiritual practices and stigmas of racism. Obá endeavors to reclaim his African heritage in a societal framework that has historically sought to dilute Black culture. His works therefore confront the violence inflicted over centuries upon African-Brazilian traditions and communities with new narratives.

Five dance pieces and an iconographic imaginary in convulsion: making the most of these ingredients, Alexandra Balona engages with the work of Cabo Verdean choreographer and dancer Marlene Monteiro Freitas.

This book offers a lens onto the dazzling oeuvre of a choreographer whose boldness shakes the foundations of every theater she enters. It centers on five emblematic works: Guintche (2010), Paradise—Private Collection (2012), Jaguar (2015), Bacchae—Prelude to a Purge (2017), and Mal—Embriaguez Divina (2020). It follows Monteiro Freitas's creative methodology, weaving references from her personal archive together with works from art history, navigating between ideas and possibilities in the manner of an atlas bearing the weight of the world. From wonder emerges a mode of attentive reading; one capable of observing and, out of fragments, revealing the methods, processes, and mechanisms of art. The texts in this book are "small critical machines for reading the unreadable."

Troubling the Stage: The Choreographic Work of Marlene Monteiro Freitas is both a study and an encounter; a powerful crossing of choreography with critical thought. It invites readers, scholars, and audiences alike to experience the intensity, violence, joy, and humanity of one of today's most uncompromising choreographic voices.

Exhibitions by Edgar Calel and Forensic Architecture, conversations with Lisette Lagnado and between Eyal Weizman, Agata Nguyen Chuong, Zoé Samudzi and Irmgard Emmelhainz, and short stories by Portia Subran and Rémy Ngamije.

Forensic Architecture presents ‘A Counter-Archive of the Ovaherero and Nama Genocide’, a powerful investigation into the early 20th-century genocide committed by German colonial powers in today’s Namibia. Drawing on years of archival research and spatial analysis, the exhibition traces the lasting impact of colonial violence in three parts: from the ideological roots of racialised imperialism, to the design of the concentration camp, to the ongoing environmental degradation and dispossession affecting Indigenous communities today.

Edgar Calel’s ‘Dreams and memories dazzle through the flickering of fireflies’ is an exploration of dreams, memory and everyday life within his multi-generational family home in Comalapa, Guatemala. Each morning, dreams are shared among family members, as a practical and poetical way to sense the energy of the day ahead. Concrete business plans and reminders to cook certain dishes emerge from these retellings: a ritual so entwined in the architecture of their every day, that, even when apart, they recount their visions through shared voice notes.

Pina is a printed, portable exhibition space. We function as a commissioning platform, collaborating with artists to create exhibitions existing solely within the pages of a magazine.

In Forensic Architecture, Eyal Weizman, the group’s founder, provides, for the first time, an in-depth introduction to the history, practice, assumptions, potentials, and double binds of this practice. The book includes an extensive array of images, maps, and detailed documentation that records the intricate work the group has performed.

Included in this volume are case studies that traverse multiple scales and durations, ranging from the analysis of the shrapnel fragments in a room struck by drones in Pakistan, the reconstruction of a contested shooting in the West Bank, the architectural recreation of a secret Syrian detention center from the memory of its survivors, a blow-by-blow account of a day-long battle in Gaza, and an investigation of environmental violence and climate change in the Guatemalan highlands and elsewhere.

Weizman’s Forensic Architecture, stunning and shocking in its critical narrative, powerful images, and daring investigations, presents a new form of public truth, technologically, architecturally, and aesthetically produced. Their practice calls for a transformative politics in which architecture as a field of knowledge and a mode of interpretation exposes and confronts ever-new forms of state violence and secrecy.

Petrit Halilaj and Danh Vo in conversation; Forensic Architecture (Eyal Weizman, Nour Abuzaid, and Elizabeth Breiner); Gabrielle Goliath; Edward W. Said; Shumon Basar; Dani Blanga Gubbay; Yvonne Rainer; Thomas Eggerer and Jochen Klein; Tobias Pils; Travis Jeppesen...

Collective intelligence (along with its wildly popular counterpart, brain rot) is a recurring subject of late. This issue is woven together through reflections on methodologies of the collective, larger-than-ourselves dynamics and "what goes unuttered (of, perhaps, what is painfully unutterable)," as Zoé Samudzi writes about Gabrielle Goliath—whose project for the South African pavilion at the upcoming Venice Biennale has been cancelled by the Arts and Culture Minister of her country for being "divisive." We stand in solidarity with the artist. Forensic Architecture's Eyal Weizman speaks of new ways of detecting "hyper-relations" as strategies to confront systemic violence. Edward W. Said, in his crucial 1993 essay "Speaking Truth to Power" (reprinted here), argues that "the intellectual's voice is lonely, but it has resonance because it associates itself freely with [. . .] the common pursuit of a shared ideal." And in our Curators section, Shumon Basar memetically reaffirms that now more than ever, "Comment is king."
Let's not shy away from commenting.

This issue comes with different covers, randomly distributed.

A queering of psychoanalysis put together by the forerunner of Inactual Magazine. 

Organ Multiplication Manifesto is an essay that delves into the transformations of sociality and sexuality in the context of digital technologies. Using an interdisciplinary approach that blends philosophy, erotic literature, media theory, psychoanalysis, gender studies, and neuroscience, the text explores how devices, platforms, and technologies shape and produce normative systems that influence our perceptions, desires, and relationships with others. By examining the interplay between desire and digital mediation and drawing comparisons with authors such as Deleuze, Ballard, Žižek, Butler, Preciado, Bataille, and others, this book aims to present a new theoretical, critical, and philosophical perspective in the contemporary discourse on the relationship between humans, technology, and society.

This book begins with an analysis of three iconic erotic texts from Masoch, Ballard and Bataille, and uses this analysis as the departure point for its main theoretical work on the four topics listed in the subtitle. The book passes through a lot of interesting phases, including an analysis of Phenomenology and Gucci, class struggle and OnlyFans and much more, until eventually arriving at the actual manifesto for Organ Multiplication and the beautifully named notion of the "Caged Sun". 

Foreword by Vincenzo Estremo.
Afterword by Franco "Bifo" Berardi.

"One may think that the history of the human culture is going to be enormously impoverished by the disappearance of the body, one may think that, on the contrary, human culture has been enriched by the renounce to presence and physical contact. It is not the intention of Damato to save this dilemma, His intention is rather to open a new field of investigation, and possibly to start a reflection on a more advanced dilemma: will the change of perception make possible the emergence of a new ontology, or is the disappearance of the body going to mark the final dissolution of human life itself?" — Franco "Bifo" Berardi

Christian Nirvana Damato is a writer, curator, and independent researcher working in the fields of philosophy, technology, psychoanalysis, and visual culture. He teaches media theory at the IED in Turin and runs various workshops on publishing and writing. He writes for and collaborates with various magazines and publishing houses. He is the founder and editorial director of Inactual. He has also published Medial Disorders. Interpretive and Non-statistical Compendium of Technological Disorders. Vol I, with contributions by Geert Lovink, Alfie Bown, Isabel Millar, Eyal Weizman (Forensic Architecture) et al. (ed. by, Inactual, 2024), Wearable Statistical Desires. Re-programming the performativity of the body through digisexuality (Mimesis 2025; Everyday Analysis, 2025) and Medial Disorders Vol II.

Riots are extraordinary events that have been recurring with increasing frequency and occupy a highly controversial space in the political imagination. Despite their often negative portrayals, it is undeniable that riots have played a pivotal role in the confrontation between authority and dissent. Recently, with the deepening crises of capitalism, racial violence, and communal tension, an “age of riots” has powerfully begun. As master fictions of the sovereign nation-state implode, and the hegemonic silencing of the dispossessed reveals the cracks in governability, Nights of the Dispossessed: Riots Unbound brings together artistic works, political texts, critical urban analyses, and research projects from across the world in an endeavor to “sense,” chronicle, and think through recent riots and uprisings—evoking a phenomenology of the multitude and surplus population.

With contributions from Asef Bayat, Joshua Clover, Vaginal Davis, Keller Easterling, Zena Edwards, Nadine El-Enany, Dilip Parameshwar Gaonkar, Gauri Gill, Natasha Ginwala, Natascha Sadr Haghighian, Louis Henderson, Satch Hoyt, Hamid Khan, Gal Kirn, Josh Kun, Léopold Lambert, Margit Mayer, Vivek Narayanan, Ai Ogawa, Oana Pârvan, Elizabeth A. Povinelli, SAHMAT, Thomas Seibert, Niloufar Tajeri, Chandraguptha Thenuwara, Dariouche Tehrani, and Ala Younis.

A comprehensive overview of the unique work of the Italian artist born in 1931 and "discovered" late on the international scene, with numerous texts and an interview.

Published after the eponymous exhibition at Consortium Museum, Dijon, April 26th – September 8th 2024.

Born in Naples, Italy, in 1931, Isabella Ducrot is a young artist with a young career. Like many women of her generation, she moved into art after raising her children. Her formative years were marked by continuous travels with her late husband, during which they amassed hundreds of Persian miniatures and rare antique textiles of many kinds.

Contributions by Franck Gautherot & Seungduk Kim, Verena Lueken, Tobias Pils, Tschabalala Self, Andrea Viliani, Miranda Fengyuan Zhang.

Alvin Ailey is one of the most celebrated choreographers of the twentieth century. The creator of iconic works such as Blues Suite, Revelations, and Cry, he is widely recognized for the dance company he founded in 1958 when he was just twenty-seven years old. Ailey imagined and cultivated a platform for modern dance through his innovative repertoire, interdisciplinary sensibility, and support of dancers and choreographers. This expansive volume situates Ailey within a broader social, creative, and cultural context, looking at the artists who influenced and collaborated with him, the spaces and scenes he frequented, the dynamic themes within his dances, and how his vision and work changed contemporary dance. 

Essays by artists, scholars, and critics cover topics ranging from the Black church, the South, and the Great Migration to nightclubs, musical influences, and queerness. With more than four hundred images including photographs of works Ailey choreographed, archival materials such as notebooks, sketches, letters, and never-before-published behind-the-scenes photos, and conversations about the legacy of the company with Sylvia Waters, Judith Jamison, and Masazumi Chaya as well as several contemporary dancers and scholars, this study offers an unprecedented full picture of one of the twentieth century’s leading artists and the way his work continues to inspire today’s generation of dancers.

Contributions by Horace D. Ballard, Harmony Bench, Kate Elswit, Aimee Meredith Cox, Thomas F. DeFrantz, Malik Gaines, Jasmine Johnson, Joshua Lubin-Levy, Uri McMillan, Ariel Osterweis, J Wortham, CJ Salapare, Kyle Abraham, Claire Bishop, Masazumi Chaya, Brenda Dixon-Gottschild, Jennifer Homans, Judith Jamison, Sylvia Waters, Jamila Wignot and Jawole Willa Jo Zollar