Cruising Utopia: the Then and There of Queer Futurity

Vaginal Davis offers insights into her collaborative practice of making music in art-punk bands in Los Angles and Berlin.

The artist Vaginal Davis certainly moves on dangerous ground with her transgressive shuffling of gender and genre boundaries. The self-described "sexual repulsive" co-founded several art/punk bands in her expansive 40-year-plus career, namely Afro Sisters, ¡Cholita!, Pedro, Muriel & Esther (PME), black fag and Tenderloin. As a writer and "Whoracle et Delphi", Ms. Davis turns her quirky hairy eyeball to the collective practice of making music in the saucy underground scenes of Los Angeles and Berlin. In their contributions, longtime comrades and collaborators Bibbe Hansen (artist and Warhol Silver Factory habitué) and Felix Knoke (guest performer for The Hidden Cameras and band member of Tenderloin) rave about joint performances and rehearsals, divulging sacred secrets and rifts. Bruce "Judy" LaBruce, Glen Meadmore and Lisa "Suckdog" Carver make surprise guest appearances, along with images from live performance spectacles The White to Be Angry, Trust Fund, Interracial Dating Game, We're Taking Over, Afro De Sade and Camp/Anti-Camp: A Queer Guide to Everyday Life.

Edited by Jenny Schlenzka and Julia Grosse.
Texts and works by Vaginal Davis, Bibbe Hansen, Felix Knoke.

Published on the occasion of Vaginal Davis's exhibition at Gropius Bau, Berlin, in 2025.

Vaginal Davis is a Berlin-based American intersexed artist, queer icon of art and music. Vaginal Davis herself is a living work of art: a performer, writer and creator of iconic zines; a visual artist, experimental filmmaker; a self-proclaimed Blacktress and drag terrorist, a gossip columnist, influential socialite, educator and countercultural renegade. Since the late 1970s, her oeuvre has pushed the boundaries of art, music and performance. Inspired by the militancy of the Black Panthers’ pursuit of social justice in the United States, she named herself after feminist and Black Power activist Angela Davis.

McKenzie Wark invents a new genre for another gender: not a memoir but an auto-ethnography of the opacity of the self.

Another genre for another gender.

What if you were trans and didn't know it? What if there were some hole in your life and you didn't even know it was there? What if you went through life not knowing why you only felt at home in your body at peak moments of drugs and sex? What if you expended your days avoiding an absence, a hole in being? Reverse Cowgirl is not exactly a memoir. The author doesn't, in the end, have any answers as to who she really is or was, although maybe she figures out what she could become.

Traveling from Sydney in the 1980s to New York today, Reverse Cowgirl is a comedy of errors, chronicling the author's failed attempts at being gay and at being straight across the shifting political and media landscapes of the late twentieth century. Finding that the established narratives of being transgender don't seem to apply to her, Wark borrows from the genres of autofiction, fictocriticism, and new narrative to create a writing practice that can discover the form of a life outside existing accounts of trans experience: an auto-ethnography of the opacity of the self.

Violence is arrayed against us because we’re Black, or female, or queer, or undocumented. There is no rescue team coming for us. With that knowledge, we need a different operational base to recreate the world. It is not going to be a celebrity savior. Never was, never will be. If you’re in a religious tradition that is millennia-old, consider how the last savior went out. It was always going to be bloody. It was always going to be traumatic. But there’s a beauty to facing the reality of our lives. Not our lives as they’re broken apart, written about, and then sold back to us in academic or celebrity discourse. But our lives as we understand them. The most important thing is showing up. Showing up and learning how to live by and with others, learning how to reinvent ourselves in this increasing wasteland. That’s the good life.

Foreword by Da’Shaun L. Harrison.
Afterword by Mumia Abu-Jamal.

"Joy James’s Revolutionary Love is umph-degree love; or love beyond measure. It is anything love. It is love without reckoning. It is love that dares all things, beyond which others may find the spirit-force to survive; to live to fight another day. Such love is also fighting itself, for the sake of ensuring that others may live." — Mumia Abu-Jamal

The General Idea drawings.

Focusing on one specific and lesser-known aspect of the manifold practice of General Idea, the Canadian collective founded in Toronto in 1969 by Felix Partz, Jorge Zontal—both deceased in 1994—and AA Bronson, this volume highlights their drawing practice. It offers a generous insight into 125 carefully selected drawings realized between 1985 and 1993—the period the collective spent in New York—spanning the diversity and innovation of their singular approach to drawing and art. The publication's design is inspired by George Grosz's legendary Ecce Homo album (1922–1923) because, according to AA Bronson, "the Anti-Semitism in Grosz's narrative is mirrored by the homophobia in ours."

Investigating motifs in the group's multimedia works such as poodles, stiletto heels, masks, heraldry, and metamorphosed genitalia, these drawings were primarily produced by Jorge Zontal during group meetings. However, given General Idea's mandate for co-authorship, as well as the circumstances under which they were executed, the drawings are considered to be collaborative. Although they are done entirely by hand, the repetition of specific motifs follows a viral logic that is akin to General Idea's own penchant for mass reproduction. Seen together, these drawings are a fascinating window into General Idea's distinct artistic vision as well as their unique notions of collaboration and co-authorship. As Claire Gilman states in her introduction: "The drawings are on the one hand dizzyingly full—this is particularly true of the later drawings where cockroaches spawn and multiply amid dots and splatters of color—and, on the other, hauntingly vacant consisting of mere stains or barely-there outlines, even within a single series. Lest we get too caught up in any one particular rendition, another follows, giving the lie to its predecessor. In their mutability and insistent flow, they are an intimate manifestation of the theatrical nature of existence, exposing representation's inadequacy while acknowledging its urgency."

Edited and introduced by Lionel Bovier and Claire Gilman, co-curators of the exhibition Ecce Homo. The Drawings of General Idea, 1985–1993 held in 2022–2023 at MAMCO Geneva and The Drawing Center, New York, the book also features a conversation with AA Bronson and an index of the drawings.

Awarded: "Most Beautiful Swiss Books 2022".

Founded in Toronto in 1969 by Felix Partz, Jorge Zontal—both dead in 1994—and AA Bronson, the collective General Idea adopted a generic identity that "freed it from the tyranny of individual genius." Their complex intermingling of reality and fiction took the form of a transgressive and often parodic take on art and society. Treating the image as a virus infiltrating every aspect of the real world, General Idea set out to colonize it, modify its content and so come up with an alternative version of reality.
Paintings, installations, sculptures, photographs, videos, magazines, and TV programs: General Idea's is an authentically multimedia oeuvre, that has lost nothing of its freshness and can now be seen as anticipating certain aspects of a current art scene undergoing radical transformation.

Susan Stryker is a foundational figure in trans studies. When Monsters Speak showcases the development of Stryker’s writing from the 1990s to the present. It combines canonical pieces, such as “My Words to Victor Frankenstein,” with her hard to find earlier work published in zines and newsletters. Brought together, they ground Stryker’s thought in 1990s San Francisco and its innovative queer, trans, and S/M cultures. The volume includes an introduction by editor McKenzie Wark, who highlights Stryker’s connections to developments in queer theory, media studies, and autotheory while foregrounding Stryker’s innovative writing style and scholarly methods. When Monsters Speak is an authoritative and essential collection by one of the most important and influential intellectuals of our time.