All Us Girls Have Been Dead for So Long

How to Sleep Faster is published as part of the collaborative discussion that form the critical direction of the gallery. and sits alongside the first two exhibitions – Sleep Faster (February), and How to Carve Totem Poles (March). It has been put together as an open ended continuation of this dialogue through which we seek to understand the contradictions / complexities that define and form our experience, existence and participation in a contemporary digital-analogue creative environment.

Arcadia Missa Publications; Rozsa Farkas, Tom Clark, Jammie Nicholas, Laura Farley (eds).

How to Sleep Faster 2 is the second of our biannually published journals that form the backbone of Arcadia Missa’ critical collaborative discourse on participation, post-digital visual-production and institutional subjectivity.This issue explores moments of collapse, shift and potential in a cultural moment framed by economic, political and societal disturbance.

Arcadia Missa Publication; eds Rozsa Farkas, Tom Clark et al.

The platform, free speech and contempt

Moulded from clay, between 2021 and 2023, The subtle rules the dense is a series of ceramic chest plates, by the artist Phoebe Collings-James. Inspired by Makonde and Yoruba body masks and Roman muscle cuirasses, the sculptures explore the interplay between ritualistic objects’ violent histories and their contemporary presentation as fetishistic ornaments. This publication brings together responses to the series from artists SERAFINE1369 and Rehana Zaman and geographer Professor Kathryn Yusoff; exploring layered references to tarot, Shakespeare and post-colonial theory; probing the materiality and extractive politics of geology; and reflecting the plural multifaceted nature of Collings-James’ practice.

A series by Phoebe Collings-James

With Texts by Serafine1369, Rehana Zaman, Kathryn Yussof.

What are our politics of refusal? Sleep? Catatonia? Hedonism? Transgression even? #hustle? 

[Can refusal can be performed as resistance and not operate as preemptively fucked. . .]

Arcadia Missa Publications; Rózsa Farkas, Holly Childs, Leila Kozma, Tom Clark (eds)

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

First published in 1994, Robert Glück’s Margery Kempe is one of the most provocative, poignant, and inventive American novels of the last quarter century.

The book tells two stories of romantic obsession. One, based on the first autobiography in English, the medieval Book of Margery Kempe, is about a fifteenth-century woman from East Anglia, a visionary, a troublemaker, a pilgrim to the Holy Land, and an aspiring saint, and her love affair with Jesus. It is complicated. The other is about the author’s own love for an alluring and elusive young American, L. It is complicated. Between these two Margery Kempe, the novel, emerges as an unprecedented exploration of desire, devotion, abjection, and sexual obsession in the form of a novel like no other novel.

Robert Glück’s masterpiece bears comparison with the finest work of such writers as Kathy Acker and Chris Kraus. This edition includes an essay by Glück about the creation of the book titled "My Margery, Margery's Bob."

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.