Sarah Wood

Caught up in the vortex of this bellicose age, adrift on the sea of digital information and misinformation, without perspective enough to glimpse the future that is actually forming, I am finding it hard to think. Here is a book about thought right now and about how to think in a world that asks us at every level not to. Discontent? Malcontent? Sarah Wood looks at the world through Freud and fraud.

What do gardens mean and how can they change the world? A Garden Manifesto gathers radical visions rooted in the earth from artists, writers, gardeners and activists, among them Lubaina Himid, Derek Jarman, Jamaica Kincaid, Ana Mendieta, Dan Pearson and Wolfgang Tillmans. It’s a seed box for an uncertain future, packed with anarchic dreams of Eden-making and humming with resistance to the colonial project of homogenisation and destruction.

Featuring William Blake, Joe Brainard, Jonny Bruce, John Clare, Gerry Dalton, Ellen Dillon, Baha Ebdeir, Alys Fowler, Magdalena Suarez Frimkess, Gaylene Gould, Green Guerillas, Joy Gregory, Fritz Haeg, Lubaina Himid, Philip Hoare, Rosie Hudson, Derek Jarman, Chantal Joffe, Laura Joy, Jamaica Kincaid, Elisabeth Kley, Olivia Laing, Jeremy Lee, Siobhan Liddell, Alison Lloyd, Hilary Lloyd, Jo McKerr, Lee Mary Manning, Ana Mendieta, Bernadette Mayer, Rosemary Mayer, Huw Morgan, Eileen Myles, Hussein Omar, Palestinian Heirloom Seed Library, Ian Patterson, Dan Pearson, Jean Perréal, Charlie Porter, Pat Porter, J. H. Prynne, Claire Ratinon, Jamie Reid, Lisa Robertson, Kuba Ryniewicz, Saadi, Sui Searle, Sei Shōnagon, Colin Stewart, Tabboo!, Edward Thomasson, Wolfgang Tillmans, Scott Treleaven, John Wieners, David Wojnarowicz, Matt Wolf and Sarah Wood

Violence is in language and violence is language. The violence of language stratifies voices into those that matter and those that do not, using ideas of appropriate form and structure as its weaponry. It claims propriety and politeness are the correct mode of address, when urgency and anger are what is needed. Where languages intersect, hierarchies of language become means for domination and colonization, for othering, suppression, negation, and obliteration. The demand for a correctness of grammar, the refusal to see what is seen as incorrect, the dismissal of vernacular in favour of the homogenised tongue: all are violent. The narrative of history is a narrative of violence. The contributions herein refuse this narrative. They explore how violence permeates and performs in language, how language may be seized, taken back to be used against the overwhelming force of structural and institutional violence that passes as acceptable or normal. Violence may be a force for rupture, for refusal, for dissent, for the herstories that refuse to cohere into a dominant narrative.

Contributors: Travis Alabanza, Katherine Angel, Skye Arundhati-Thomas, Mieke Bal, Janani Balasubramanian, Elena Bajo, Jordan Baseman, Emma Bolland, Pavel Büchler, Paul Buck,Kirsten Cooke, Jih-Fie Cheng, John Cunningham, Andy Fisher, Caspar Heinemann, Jakob Kolding, Candice Lin, Rudy Loewe, Nick Mwaluko, Vanessa Place, Katharina Poos, Tai Shani, Linda Stupart, Benjamin Swaim, Jonathan Trayner, Jala Wahid, Isobel Wohl, Sarah Wood